Nope, I'm not Indian.
Do you get off on using deprecated terms or are you making a statement? It sure seems like you went out of your way to do so.
Nope, I'm not Indian.
Nope, I'm not Indian.
Do you get off on using deprecated terms or are you making a statement? It sure seems like you went out of your way to do so.
A recent study by the California State University, San Bernadino reports 67% of Native Americans find the Washington Redskins name and imagery racist.
The Indians have already started slowly phasing out Chief Wahoo. He's not used nearly as prominently any more.I suspect that the goal is to bring down the biggest and more obvious perpetrator (Redskins), then use the victory as a platform to pursue the other franchises. I'm sure the other sports clubs are monitoring this situation carefully and worriedly.
During the finals? It'll probably flop.
It's really just that "Indian" is fewer letters to type.
That depends on the activists' goals. If the Redskins change names, would the victory be used as a platform to pursue other sports franchises with similar name backdrops, including the Chiefs, the Seminoles, the ATL Braves, the Cleveland Indians, etc.
There are a lot of things that are fewer letters to type than "Delta Assault" and yet I extended you the courtesy of not typing them.
Do you run into a lot of Natives in your day to day life? Do you see a lot of them in the news or in popular culture? I can't imagine you do because they're a very marginalized people, so why should it matter whether or not you've seen it?
Maybe you're Native yourself or live on a reservation or in a place with a very heavy population, and if so, I do apologize, but I see this argument used a lot as if it's surprising that people are unfamiliar with Native American problems when they aren't ever exposed to the people themselves.
I am not Native American, so I cannot speak for them, but if they as a group of people feel offended by the term today, it doesn't matter how the term was used in the past.
More like "black-skin" or "white-skin".
Or how about "whitey" or "darkie."
Except that bounties were put on the scalps of redskins so...y'know...not really.
Regardless, naming a sports team a controversial racial epithet is just bizarre. Why would you ever do that in the first place.
Historical context isn't important if the term is now considered derogatory.Anyway, to be clear I am not saying "red skins" is definitively not racist, nor am I saying Washington should not change their name. What I am saying is that there is ambiguity of the meaning of the term and its use as a racist word, and this is something that gets ignored in discussions on whether they should change their name. People just like to shout out, "It's racist!", but provide no context of the history of the term.
Historical context isn't important if the term is now considered derogatory.
This conflates a different issue. The issue you are talking about is genocide of Native Americans by Europeans. So that topic would be the appropriateness of use of Native Americans at all as the names of sport franchises.
The issue here is whether the term "red skins" is racist. So it's a question of semantics.
Well, you never did type "Delta Assault." You've just been referring to me as "you." Which is perfectly fine.
So ummm.
Well, you never did type "Delta Assault." You've just been referring to me as "you." Which is perfectly fine.
So ummm.
Historical context isn't important if the term is now considered derogatory.
I didn't say anything about genocide as it pertains to the argument, I simply said "I don't see this every day" is a shitty argument for something that most people aren't around every day, which is true.
Most people don't even know that the phrase "red-skin" comes from white people who were describing the red paint the natives wore on their bodies.
Native Americans weren't calling each other "red-skin" or anything close to that.
It's pejorative slang. It's pretty simple. You wouldn't refer to an actual Native American as a "red-skin" or "red Indian" in real life, so it's ridiculous that some stupid sports team has kept the name all these years because of "tradition."
This like me calling my hockey team Brampton Brownskins and have a picture of a Turban as a logo.
OK, then I'm not sure what you are arguing. It seems to me that you are describing the marginalization of Native Americans. If that's the case - I agree. But that's still an issue of normative policy not semantics.
I simply said "I don't see this every day" is a shitty argument for something that most people aren't around every day, which is true.
It's like me, living on the west coast, saying that water pollution in the Atlantic Ocean isn't a big deal because I don't run into it every day. Got it?
Oh...... I see what you are saying now. Well let me clarify then because "I don't see this every day thus X is not a big deal" is not what I meant.
When I was talking about the use of the term "red" the statement was made on the basis of independent research I did (by reading various sources on the internet) on the history of the term*. The conclusion I came to based on this was that it seemed to be a fairly neutral term (used similarly to black and white) until fairly recently where people seem to be objecting to the term for reasons other than its use to suppress people. Furthermore, the term "skin" also seems fairly neutral, but is certainly antiquated.
But again, I am more than happy to read histories of the term as it was used as a tool of suppression.
*It was also tempered by conversations I had on race with two adult Native Americans, and observations made having taught high school for a year in a school that was 33% Native American (33% Native American, 33% black and 33% white. Racist comments were rampant, but "red skins" was never said of the context of the football team).
It is literally impossible to make sufficient concessions in language to appease everyone. Someone might be offended by "kumquat" because the first syllable sounds like a more vulgar word for semen. People have been offended by "niggardly" because it sounds too close to a certain other word even though its provenance is likely not racial at all. I, as a person of German descent, could get offended by someone calling me a "kraut." Where's the line?Ok, but some people who are Native find it offensive. If, in your studying, you found that only 5 percent of black people were offended by the word "nigger," would you just go ahead and use it anyway?
I don't understand quantifying peoples' feelings. It's a word that has obvious racial connotations that unarguably offends some people even if not all people, so I can't think of a single good reason not to just let it go.
It is literally impossible to make sufficient concessions in language to appease everyone. Someone might be offended by "kumquat" because the first syllable sounds like a more vulgar word for semen. People have been offended by "niggardly" because it sounds too close to a certain other word even though its provenance is likely not racial at all. I, as a person of German descent, could get offended by someone calling me a "kraut." Where's the line?
I understand being sensitive to others' feelings to a certain extent. But at some point, people just need thicker skin, too. Where that line is, however, is up for debate. But that's why quantifying other people's feelings is important. If 1 in 10,000,000 people (in the group in question) are offended by something, you probably shouldn't need to alter your speech patterns simply to appease those rare few who take offense. If it's closer to 99%, then you might want to rethink your choice of words.
It is literally impossible to make sufficient concessions in language to appease everyone. Someone might be offended by "kumquat" because the first syllable sounds like a more vulgar word for semen. People have been offended by "niggardly" because it sounds too close to a certain other word even though its provenance is likely not racial at all. I, as a person of German descent, could get offended by someone calling me a "kraut." Where's the line?
But what if they offend only a minority of members of those minority groups? Why would a relative few get to speak for the whole group? Saying "I'm gay and therefore my opinion on matters involving gay people should be taken as Gospel" strikes me as just as ridiculous as me saying "I'm German and therefore my opinion on matters involving Germans should be taken as Gospel." No one person speaks for an entire group like that.True, but we can definitely make concessions to appease large groups of people. For instance, it used to be okay to call someone with intellectual disabilities Retarded, people are shying away from that term because it is now considered hurtful. Calling someone gay who is not gay can be seen as insulting to the gay population. "That is so gay." It has a negative connotation towards the LGTB community even though it is perfectly fine to use the term for gay people. These examples may not offend everyone within those populations, but they certainly offend some, and yet as a community, people are attempting to move away from these terms.
If you are talking about random words that offend random people, I agree with you, but we are talking about words used to refer to a group of people that offend actually offend that group/community.
Man oh man. Being a Native Canadian myself, I could care less wtf they call a sports team. It's a damn name fellow natives, move along :/
Ok, but some people who are Native find it offensive. If, in your studying, you found that only 5 percent of black people were offended by the word "nigger," would you just go ahead and use it anyway?
I don't understand quantifying peoples' feelings. It's a word that has obvious racial connotations that unarguably offends some people even if not all people, so I can't think of a single good reason not to just let it go.
I honestly don't understand how this is even up for debate.
A bunch of Native American's find it offensive, say it's a slur, and are actively campaigning for the name to be changed. People arguing that 'it's not a slur' don't really have a leg to stand on as it's not a slur against them.
It's like people trying to argue that 'wetback' is a term of respect for the struggle of Mexican immigrants.
Come again?Oh, it's a name. I didn't realize that you Canuck moron. It's a name!
Man oh man. Being a Native Canadian myself, I could care less wtf they call a sports team. It's a damn name fellow natives, move along :/
But what if they offend only a minority of members of those minority groups? Why would a relative few get to speak for the whole group? Saying "I'm gay and therefore my opinion on matters involving gay people should be taken as Gospel" strikes me as just as ridiculous as me saying "I'm German and therefore my opinion on matters involving Germans should be taken as Gospel." No one person speaks for an entire group like that.
The following groups have passed resolutions or issued statements regarding their opposition to the name of the Washington NFL team:
Tribes
Affiliated Tribes of Northwest Indians[148]
Cherokee Nation of Oklahoma[148]
Comanche Nation of Oklahoma[148]
The Confederated Tribes of the Colville Reservation (Washington)[148]
Grand Traverse Band of Ottawa and Chippewa Indians (Michigan)
Hoh Indian Tribe[149]
Inter Tribal Council of Arizona[150]
Inter-Tribal Council of the Five Civilized Tribes[151]
Juaneño Band of Mission Indians (California)[148]
Little River Band of Ottawa Indians (Michigan)
Match-E-Be-Nash-She-Wish Band of Pottawatomi Indians, Gun Lake Tribe (Michigan)[152]
Menominee Tribe of Indians (Wisconsin)[148]
Oneida Indian Nation (New York)[153]
Oneida Tribe of Indians of Wisconsin[148]
Navajo Nation Council[92]
Penobscot Nation[154]
Poarch Band of Creek Indians[155]
Samish Indian Nation (Washington)[156]
Sault Ste. Marie Tribe of Chippewa Indians (Michigan)[157]
Shoshone-Bannock Tribes (Idaho)[158]
Standing Rock Sioux Tribe (North Dakota)
The Three Affiliated Tribes of the Fort Berthold Indian Reservation (North Dakota)[159]
United South and Eastern Tribes (USET)[160]
Organizations
Advocates for American Indian Children (California)
American Indian Mental Health Association (Minnesota)
American Indian Movement[161]
American Indian Opportunities Industrialization Center of San Bernardino County
American Indian Student Services at the Ohio State University
American Indian High Education Consortium
American Indian College Fund
Americans for Indian Opportunity
Association on American Indian Affairs
Buncombe County Native American Inter-tribal Association (North Carolina)
Capitol Area Indian Resources (Sacramento, CA)
Concerned American Indian Parents (Minnesota)
Council for Indigenous North Americans (University of Southern Maine)
Eagle and Condor Indigenous PeoplesÂ’ Alliance
First Peoples Worldwide
Fontana Native American Indian Center, Inc. (California)
GovernorÂ’s Interstate Indian Council
Greater Tulsa Area Indian Affairs Commission
Great Lakes Inter-Tribal Council (Wisconsin)
HONOR – Honor Our Neighbors Origins and Rights
Kansas Association for Native American Education
Maryland Commission on Indian Affairs
Medicine Wheel Inter-tribal Association (Louisiana)
Minnesota Indian Education Association
National Congress of American Indians (NCAI)
National Indian Child Welfare Association
National Indian Education Association
National Indian Youth Council
National Native American Law Student Association
Native American Caucus of the California Democratic Party
Native American Finance Officers Association (NAFOA)[162]
Native American Journalists Association[163]
Native American Indian Center of Central Ohio
Native American Journalists Association
Native American Rights Fund (NARF)
Native Voice Network
Nebraska Commission on Indian Affairs
Nottawaseppi Huron Band of Potawatomi (Michigan)
North Carolina Commission of Indian Affairs
North Dakota Indian Education Association
Office of Native American Ministry, Diocese of Grand Rapids (Michigan)
Ohio Center for Native American Affairs
San Bernardino/Riverside Counties Native American Community Council
Seminole Nation of Oklahoma
Society of Indian Psychologists of the Americas
Southern California Indian Center
St. Cloud State University – American Indian Center
Tennessee Chapter of the National Coalition for the Preservation of Indigenous Cultures
Tennessee Commission of Indian Affairs
Tennessee Native Veterans Society
Tulsa Indian Coalition Against Racism[164]
The Confederated Tribes of the Colville Reservation
Unified Coalition for American Indian Concerns, Virginia
The United Indian Nations of Oklahoma
Virginia American Indian Cultural Resource Center
Wisconsin Indian Education Association
WIEA “Indian” Mascot and Logo Taskforce (Wisconsin)
Woodland Indian Community Center-Lansing (Michigan)
Youth “Indian” Mascot and Logo Task force (Wisconsin)
Individuals
These prominent Native Americans have put their opposition to the Redskins' name on the public record:
Sherman Alexie (author, Spokane)[165]
Notah Begay (Navajo, PGA pro golfer) called the Redskins' name "a very clear example of institutionalized degradation of an ethnic minority."[166]
Clyde Bellecourt (Ojibwe, co-founder of the American Indian Movement)[167]
Bob Burns (Blackfeet elder)[168]
Vine Deloria, Jr. (Sioux, historian/author)[169]
Ben Nighthorse Campbell (Northern Cheyenne, U.S. Senator)[170]
Kevin Gover (Pawnee, director of The Smithsonian Institution's National Museum of the American Indian)[171]
Suzan Shown Harjo (Cheyenne/Hodulgee Muscogee, author/activist)[172]
Litefoot (Cherokee/Chichimeca, rapper) ironically celebrates Native American team names as "recreational genocide" on the track 'Stereotipik'.[173]
Russell Means (Oglala Lakota, activist/actor)[174]
Billy Mills (Sioux, Olympic gold medal winner)[175]
Ted Nolan (First Nations Ojibway, NHL player and coach)[176]
Buford Rolin (Creek tribal chairman)[177]
Shoni Schimmel (Umatilla, Louisville Cardinals guard, class of 2015)[178]
Charlene Teters (Spokane, artist/lecturer)[179]
W. Richard West Jr. (Cheyenne) - President of the Autry National Center in Los Angeles: Redskin is "an openly derogatory term. It always is and it always has been.” West also characterizes the Original American's Foundation as an "attempt to divert attention from the fact that his team’s nickname is coming under increasing heat from people who think it’s an offensive racial term."[180]
Sure, but where will it end? Are we going to change all the sports teams names that 'offend' people? C'mon...I believe Native Canadian's are treated a bit better than Native Americans? No clue though.
Also, just because you aren't offended by something racially upsetting doesn't mean no one else is allowed to be offended by it. I am sure many Asian folk aren't upset by people calling them a 'chink', while a lot of them are. Still doesn't make it right to call Asian people 'chinks'.
Is that real?There is already a mascot with a similar theme:
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Sure, but where will it end? Are we going to change all the sports teams names that 'offend' people? C'mon...
Sure, but where will it end? Are we going to change all the sports teams names that 'offend' people? C'mon...
When the names of the teams are racial slurs? Sure. Redskins is pretty much the last of the lot. And it is literally like having a team called the Washington Darkies. How is that in any way okay?
Ah man, as others have mentioned - this is only the beginning. If they change the Redskins name, they'll be going after other franchises in other sports as well. This is not one and done here.
Native American here, thought I'd chime in.
Eh, the name is offensive but I really don't give a shit and nobody I know gives a shit either. There are more pressing issues in life than the name of a sports team. Not to mention they'll probably change it to something stupid like what happened with the "Wizards."
Why are people defending the name? It's offensive and needs to be changed.
And for the people saying they'll target other franchises, if the names are offensive than why not? or is it just a typical false assumption that they'll start a fight over nothing?