Oblivion said:However, throughout the past several months I've come to find myself drifting more and more to the side of atheism. The problem with this is that it seems to take away any meaning life had to offer. I mean, is life really just an accident? It's one thing when your parents call you that, but for it to actually be true on a cosmic scale?
The more I think about it, the more questions come up. Why are you who you are, where you are, at what point in time you are? I mean, babies that are born, just to die from tay sacch's (sp?) or something? The hundreds of thousands of people that die every year, why aren't you one of them?
Mash said:Religions provide a fixed horizon, a reason for living; your very soul is on the line and every action you make has huge potential consequences.
xelios said:Except that once you learn it's not true, it loses all its meaning and provides nothing but an interesting read at best.
Mash said:Yes but then you're not religious...
I really dislike the trite "invent you own meaning" platitude.
I don't quite follow you, especially your example of religion, considering that it invented its own meaning for life. "Inventing your own meaning" isn't analyzing/rationalizing personal concerns away, it's merely stating the obvious. Everyone, religious or not will eventually introduce meaning and purpose into their lives at some point.I really dislike the trite "invent you own meaning" platitude. It's just not how it works in real life. Religions provide a fixed horizon, a reason for living.
Mash said:I really dislike the trite "invent you own meaning" platitude. It's just not how it works in real life. Religions provide a fixed horizon, a reason for living; your very soul is on the line and every action you make has huge potential consequences. While this is an awful tyranny that I see as quite a pathetic way of deriving meaning from life, it's none the less meaningful. A meaningful life outside of religion is clearly possible, but the challenge largely ignored or glossed over with that platitude is that of actively finding meaning in life in a Godless universe. The punch in the gut feeling the OP is talking about is when someone finds themselves going from having a world-view where meaning is delivered right to your doorstep to one where you're not even sure there's anything meaningful out there to find. It just annoys me that something so personal is treated as something to be rationalised or analysed away.
Yes. Anybody in the world. ..But the world is so full of people, so crowded with these miracles that they become commonplace and we forget... I forget. We gaze continually at the world and it grows dull in our perceptions. Yet seen from the another's vantage point. As if new, it may still take our breath away. Come... dry your eyes, for you are life, rarer than a quark and unpredictable beyond the dreams of Heisenberg. Come, dry your eyes. And let's go home.
Mash said:Zen isn't going to make you a "moral" person either.
Try starting with some Alan Watts media, I promise you your bullshit detector won't go off.
Oblivion said:Okay, this is kind of complicated and probably also dumb, but here goes.
I was born into a religious family. I guess you could say I was fairly religious. I believed in the rules established by my religion, and was really convinced that it was the 'right' one. I did have certain questions, that I'm sure most religious people had at least one point in their lives (like "Why is our religion the right one?"), but the answer to those questions were pretty much always: STFU.
But I went about my business and just accepted it. Around the time I was 18 or 19, I came across a debate about religion on one of the very first forums I used to frequent. One of the posters was an atheist (you could probably guess which side he was arguing), and he made a bunch of excellent points about the contradictions, hypocrisies, inconsistencies and paradoxes about organized religion that I couldn't help but feel enlightened. About a week after following the debate, I was of the opinion that all organized religion is baloney, and that you don't need religion to be a moral person. Interestingly enough, I didn't have a crisis of faith at the time like you would expect to happen once finding out that nearly everything you believed in was a lie. In fact, I was quite happy with my new found belief system.
However, I didn't consider myself an atheist. I still believed in a "God", or some sort of higher power. One that was as powerful as the gods of the major religions, but not bound by the arbitrary rules created with most religions (such as pre-marital sex being a no-no). However, throughout the past several months I've come to find myself drifting more and more to the side of atheism. The problem with this is that it seems to take away any meaning life had to offer. I mean, is life really just an accident? It's one thing when your parents call you that, but for it to actually be true on a cosmic scale? The more I think about it, the more questions come up. Why are you who you are, where you are, at what point in time you are? I mean, babies that are born, just to die from tay sacch's (sp?) or something? The hundreds of thousands of people that die every year, why aren't you one of them?
Needless to say, it's gotten pretty depressing. I've been feeling a hell of a lot more paranoid about being killed. I feel a bit better than I did a little while back when all of this hit me at once, but I don't know if I'll ever be able to go back to that blissful sense of ignorance about such matters.
So now I need help to get my life back on track. If anyone has any advice, or books or whatever to help cope with this existential crisis I'd appreciate it. I'm 25 years old, I shouldn't be feeling this way, dammit!![]()
Kaijima said:I've come to feel that nothing external can ever give someone peace with existence; no framework, culture, belief system, logic, religion, nada.
These things all suffice for people up to a certain point; some people may be "lucky" enough to die before they reach that point fully. But eventually one doubts and thinks "but what about <unexplained factor>?" Eventually the external framework runs out of premade answers.
So in a nutshell, you have to come up with your own internal rationalization of why it's awesome to keep living instead of horrible because you'll only truly believe in it, balls to bone, and forever, through all trials and challenges and "tests of faith", if it comes from yourself.
People who have achieved this are relatively rare, though there's nothing special about them. That's the cosmic joke of it all; anybody can do it, there's no entry fee.
(FYI, I don't see people who have gotten to this stage as inherently belonging to any particular belief system, including the belief in non-belief. As much as hardline atheists might not like to admit it, there are religious people for example, who have found extreme inner peace and are only a asset to the world - in every way. Granted, I've found such people do not follow any prepackaged, approved, stamped, signed edition of said religion; they've had to go much deeper than the average person goes and dispense with many human delusions and abuses of said belief system.)
The ironic answer to the question of "what is the point in living" boils down to "you". You're the point in living, so personally, I'd recommend you make a good point.
Mash said:Great post.
I agree with Nietzsche that 'The secret of a joyful life is to live dangerously.' A joyful life is an active life it is not a dull static state of so-called happiness. Full of the burning fire of enthusiasm, anarchic, revolutionary, energetic, daemonic, Dionysian, filled to overflowing with the terrific urge to create such is the life of the man who risks safety and happiness for the sake of growth and happiness.
We are going to die, and that makes us the lucky ones. Most people are never going to die because they are never going to be born. The potential people who could have been here in my place but who will in fact never see the light of day outnumber the sand grains of Arabia. Certainly those unborn ghosts include greater poets than Keats, scientists greater than Newton. We know this because the set of possible people allowed by our DNA so massively exceeds the set of actual people. In the teeth of these stupefying odds it is you and I, in our ordinariness, that are here.
-Richard Dawkins, The God DelusionThis is a matter of taste or private judgment, which has the slightly unfortunate effect that the method of argument I must employ is rhetoric rather than logic. Ive done it before, and so have many others including, to name only recent examples, Carl Sagan in Pale Blue Dot, E.O. Wilson in Biophilia, Michael Shermer in The Soul of Science and Paul Kurtz in Affirmations . In Unweaving the Rainbow, I tried to convey how lucky we are to be alive, given that the vast majority of people who could potentially be thrown up by the lottery of DNA will in fact never be born. For those of us lucky enough to be here, I pictured the relative brevity of life by imagining a laser-thin spotlight creeping along a gigantic ruler of time. Everything before or after the spotlight is shrouded in the darkness of the dead past, or the darkness of the unknown future. We are staggeringly lucky to find ourselves in the spotlight. However, brief our time in the sun, if we waste a second of it, or complain that it is dull or barren or boring, couldnt this be seen as a callous insult to those unborn trillions who will never even be offered life in the first place? As many atheists have said better than me, the knowledge that we have only one life makes it all the more precious. The atheist view is correspondingly life-affirming and life-enhancing, while at the same time never being tainted with self-delusion, wishful thinking, or the winging self-pity of those who feel that life owes them something. As Emily Dickinson said,
That it will never come again
Is what makes life so sweet.
YYZ said:John Dunbar
correct about everything
(Today, 06:00 PM)
Well damn, you got me there.
I should add to that. If you don't have children then you should leave some kind of significant legacy for people to know you by. If you've done important work or contributed positively to society then it's all good. Don't just drift on by and/or be a burden on society (a lot of people are).
Co-signedDeathNote said:this website is interesting to read http://www.iawwai.com/index.htm because you don't hear this opinion often
DeathNote said:this website is interesting to read http://www.iawwai.com/index.htm because you don't hear this opinion often
Wii said:Carl Jung - Death is not the end
http://www.youtube.com/watch?v=T-Ab3tlpvYA
Some people read things whether they agree with it or not. As I said, this is an opinion that someone doesn't come across often and interesting to read. I believe in looking at things in multiple perspectives. So, just because you find it delusional doesn't mean the OP or someone else won't want to read it due to perhaps boredom or insomnia. Oh, and look, there's already someone who found it interesting to read.Furcas said:The OP is asking how he should deal with reality, not how to run away from it.
So, as I said earlier about iawwai.com, people might find the website interesting for different reasons. in your case, you're wondering about souls.BowieZ said:Has anybody answered the specific question yet of why am I me and you you? Why is my "soul" so to speak experiencing only my life, and why did your soul get to experience your life?
How is this even possible?
(PS I have my own answers for this, but I'll just ask first.)
We are one, though not merely of one flesh but truly of one soul
It is almost inevitable that the ideas just presented will seem extremely unfamiliar and counter-intuitive. However if we examine key metaphysical assertions made concerning the nature of God in the World's great religions we do find an amazing correspondence to the idea of an all encompassing singular consciousness just described. For instance it is an almost universal theme that God is immanent within us all. So we have the idea of the 'Christ within' in Christianity, the 'Krishna within' in Hinduism, Allah who 'closer than your jugular vein' in Islam, the Buddha within etc. At the same time we also discover the idea that we and God really exist as an inseparable unity. Also it is a central tenet of Judaism, Christianity and Islam this idea that God is one. In fact the greatest commandment in Judaism and Christianity begins 'The Lord your God, the Lord is one'. This idea of God's essential unity is also found in Hinduism where in the Bhagavad Gita the 'super soul' or 'over soul' which is God within us, is described thus, '[it] appears divided but has never divided and is always situated as one'.
Furthermore this idea of unity and oneness is also used to describe our true relationship with one another. So we find this passage in the Koran, 'Your destruction and your resurrection is but that of a single soul'. In the Bible we have the idea of our underlying unity so expressed, 'There is neither Jew nor Greek , slave nor free, male nor female, for you are all one in Christ Jesus[i.e. God].' If we refer back to our idea of a one all encompassing consciousness that we are all different manifestations of, then the idea of the unity of God and the idea of the essential unity of all living things, are then clearly seen to be expressions of the same truth. And that truth is the idea that everyone is God.
When we also consider the idea reincarnation which is an important and significant feature of all the World's great faith traditions, as is demonstrated on another section of this website called 'The truth about eternal life'; then this would correspond with our idea of a single undivided all encompassing consciousness which sequentially expresses every seemingly individual consciousness, one at a time. In this manner each separate conscious entity is therefore really different stages of the life cycle of a single cosmic entity, i.e. God. We see then that the idea of everyone being God and the idea of reincarnation, really go hand in hand. When we consider that the idea that 'Everyone is God is the truth behind all World religion', taken together with the notion that the idea of reincarnation is also a universal truth behind all the World's great faith traditions; then this would give strong confirmation to our idea of a single all encompassing and all reducing consciousness, which transmigrates through each and every living conscious entity in the Universe. This one consciousness that is God having the whole of eternity to experience infinity one embodied consciousness at a time. Therefore the universal truths behind World religion would correspond perfectly to our proposal for explaining the nature of reality, making the case for the ontological position of Idealism and showing that all existence is consciousness.
Oh, I totally agree. That's pretty much my answer to it, but I wanted to hear what other forum members thought first.DeathNote said:So, as I said earlier about iawwai.com, people might find the website interesting for different reasons. in your case, you're wondering about souls.
here's the author's perspective on it:
Not promoting it or saying I agree with it, just food for thought.
here's where he answered an email with:BowieZ said:Oh, I totally agree. That's pretty much my answer to it, but I wanted to hear what other forum members thought first.
Do I think we have a soul. Well I don't believe we have an individuated self separate from God or a personal soul. If we take the soul to be that essence of our being which is above and beyond our physical existence then that essence is exactly the same as God, the ground of all existence, source of all being, alpha and the omega etc. etc. This is really the classical vedic position where atman or self is one and the same as Brahman or God. Or put it another way there is only one soul or one self that we all share. The Beatles lyric 'I am he as you are he and you are me and we are all together'. Buddha's position of anatman or non self is really another way of saying there is no self separate from the void( or the equivalent to God in Buddhism) that essentially we are the void.
You are the result of an extremely complex combination of genes and environmental factors. Humans do not come with pre-built identities; we develop identities from genetic predispositions and personal experiences that are utterly unique to the individual.BowieZ said:Has anybody answered the specific question yet of why am I me and you you? Why is my "soul" so to speak experiencing only my life, and why did your soul get to experience your life?
How is this even possible?
(PS I have my own answers for this, but I'll just ask first.)
Pity the man who thinks too little, give the average man more to think about.cartoon_soldier said:Some of you guys think way too much.
But that doesn't answer the question of why you are *you*. Yes, humans develop identities. But why did the identity RagnarokX developed come to be experienced by you -- or, why can't I experience your life? It's not about humans having identities, because if none of us were conscious of ourselves, every human would be another statistic. It's that we are conscious of our own identity, that makes our own life not just another statistic... objective nature has become subjective... somehow?RagnarokX said:You are the result of an extremely complex combination of genes and environmental factors. Humans do not come with pre-built identities; we develop identities from genetic predispositions and personal experiences that are utterly unique to the individual.
Because each person is genetically different and is built up through different experiences?BowieZ said:But that doesn't answer the question of why you are *you*. Yes, humans develop identities. But why did the identity RagnarokX developed come to be experienced by you -- or, why can't I experience your life? It's not about humans having identities, because if none of us were conscious of ourselves, every human would be another statistic. It's that we are conscious of our own identity, that makes our own life not just another statistic... objective nature has become subjective... somehow?
HOW?
If you're not missing the point, you're deliberately trying to avoid addressing it.Crunched said:Because each person is genetically different and is built up through different experiences?
Maybe you're not explaining yourself well enough :lolBowieZ said:If you're not missing the point, you're deliberately trying to avoid addressing it.
Can someone explain what I'm trying to say/ask better than I've been doing?
How does that not answer the question of why I am "me." "I" developed because of the specific genes that came together to form me and the specific environment I developed in. Any minute changes to any factor would have resulted in a different person. You cannot experience my life because we are separate physical entities. How does being self aware make us not the sum of our genes and experiences?BowieZ said:But that doesn't answer the question of why you are *you*. Yes, humans develop identities. But why did the identity RagnarokX developed come to be experienced by you -- or, why can't I experience your life? It's not about humans having identities, because if none of us were conscious of ourselves, every human would be another statistic. It's that we are conscious of our own identity, that makes our own life not just another statistic... objective nature has become subjective... somehow?
HOW?
Yeah, pretty much this exactly. Two people are different because they are two different people. What are you trying to ask?RagnarokX said:How does that not answer the question of why I am "me." "I" developed because of the specific genes that came together to form me and the specific environment I developed in. Any minute changes to any factor would have resulted in a different person. You cannot experience my life because we are separate physical entities. How does being self aware make us not the sum of our genes and experiences?
You're all speaking of it as though all humans are objective beings and one is the same as any other, all following the same phenomenon.Crunched said:Yeah, pretty much this exactly. Two people are different because they are two different people. What are you trying to ask?
Oblivion said:However, throughout the past several months I've come to find myself drifting more and more to the side of atheism. The problem with this is that it seems to take away any meaning life had to offer. I mean, is life really just an accident? It's one thing when your parents call you that, but for it to actually be true on a cosmic scale? The more I think about it, the more questions come up. Why are you who you are, where you are, at what point in time you are? I mean, babies that are born, just to die from tay sacch's (sp?) or something? The hundreds of thousands of people that die every year, why aren't you one of them?
Needless to say, it's gotten pretty depressing. I've been feeling a hell of a lot more paranoid about being killed. I feel a bit better than I did a little while back when all of this hit me at once, but I don't know if I'll ever be able to go back to that blissful sense of ignorance about such matters.
So now I need help to get my life back on track. If anyone has any advice, or books or whatever to help cope with this existential crisis I'd appreciate it. I'm 25 years old, I shouldn't be feeling this way, dammit!![]()
keep thinking that. it's scary how many people in the world need the dangled carrot of a god to make sense of anything. you think I don't feel exactly the sama way about the moral choices in my life because I don't believe in religion?Religions provide a fixed horizon, a reason for living; your very soul is on the line and every action you make has huge potential consequences.
BowieZ said:But that doesn't answer the question of why you are *you*. Yes, humans develop identities. But why did the identity RagnarokX developed come to be experienced by you -- or, why can't I experience your life? It's not about humans having identities, because if none of us were conscious of ourselves, every human would be another statistic. It's that we are conscious of our own identity, that makes our own life not just another statistic... objective nature has become subjective... somehow?
HOW?
Either you're overthinking this or it's totally going over my head. The last sentence here sort of contradicts itself; you say you know how you're experiencing your own life, but not why you aren't experiencing someone else's. But those are the same thing. Your life is an individual thing, separate from all other lives. Considering yourself as a possibility, you could have potentially been anyone else, but you weren't. You aren't some amorphous blob of possibility, you're a human being.BowieZ said:You're all speaking of it as though all humans are objective beings and one is the same as any other, all following the same phenomenon.
It's true if you only consider it in that way -- as though we were discussing this as a God looking down upon our creations -- but there *is* another phenomenon, and it's the subjectivity felt by each one of those humans, our own life is a different phenomenon to anybody else's life. NOBODY will ever experience my life, so it's a unique phenomenon.
I understand how I am experiencing my own life, but my question rather is why *I* am not experiencing anyone else's.
DeathNote said:Some people read things whether they agree with it or not. As I said, this is an opinion that someone doesn't come across often and interesting to read.
BowieZ said:But that doesn't answer the question of why you are *you*. Yes, humans develop identities. But why did the identity RagnarokX developed come to be experienced by you -- or, why can't I experience your life? It's not about humans having identities, because if none of us were conscious of ourselves, every human would be another statistic. It's that we are conscious of our own identity, that makes our own life not just another statistic... objective nature has become subjective... somehow?
You're all speaking of it as though all humans are objective beings and one is the same as any other, all following the same phenomenon.
NOBODY will ever experience my life, so it's a unique phenomenon.