Mgoblue201 said:
Religions, almost by their very nature, make truth claims about reality. Quite a few of them can be disproven with a little logic, if you have the time. I am not saying that science is the one to slay religion. Science can certainly cast a lot of doubt on religion by showing that its claims about the world are wrong. But the argument must also take place on philosophical and theological grounds. So what I am saying is that if the veracity of a religion is resolved, then that itself has implications for science. If, for example, we use theology to prove that a religion is false, then automatically it has no place in science, because science is about resolving falsehoods.
I think there needs to be a distinction made between empiricism/the scientific method and rationalism. By definition empiricism is not meant to be dealing with things like logic, though the idea comes from logic. The purpose of empiricism is precisely that logic is insufficient to make claims, that experimentation is the best way to access objective truths.
You are assuming that theology can be used to prove a religion as false, this may be your personal belief, but it has not happened, at least not unarguably, and so the idea has little place here.
As a tangent, I would bet that if something like the efficacy of prayer could be proven via the scientific method, followers of that religion would be touting that as a reason for belief. If scientists discovered that a certain creation myth was true, then you'd never hear the end of it. So if that is accepted, then the opposite must be accepted: science can also work against a religion.
Undoubtedly, I have a problem with Muslims who point out the 'scientific miracles' of the Qur'an, as science is constantly changing. One cannot found their beliefs on such shaky ground. I recently read a study about medical science and how riddled with problems it is, a large amount of the major studies that were most cited had not been replicated at all, and many where not repeatable when they were tested. Medical science is of course still better than random guesses (which is what 'New Age' medicine is) but it is still one example of how science is a shaky foundation for any religion.
It's really no surprise why science and religion must either clash or fit together. Religion for a long time has been making claims about the nature of this world. Science has also been revealing the nature of the world. In certain facets they must eventually interact. No, it cannot prove or disprove god, but if the supernatural has a certain effect upon the natural world, then that can be tested.
We always come back to Cartesian relativity, we all essentially operate on the assumption that the 'nature of the world' can actually be revealed to us in any meaningful way. The flaw in empiricism is that at its core, there is no independent verification that what we perceive is what is, empiricism cannot test itself. We are always making a great leap in assuming that what we see is what actually exists, when we are founding that assumption on logic, not experiment.
Those aren't very good examples, because some of their followers make similar mistakes (there are such things as Jew and Muslim creationists). One can even criticize supposed liberal religious individuals such as Ken Miller for making unscientific claims. I think that you'll find that generally most religions have the same problem. But there is something more important than the fact that religions generally get things wrong: by their very nature they invite unsubstantiated claims about the world. If all religions are wrong, then attempting to fit them into a larger framework is futile.
I think that 'creationist' can be a weasel word. What 'creationist' will mean for a Muslim from the Ashari school means a very different thing from a Christian evangelical. This is my issue, one cannot generalise in the way that you do. So many atheists believe that they have 'answered religion' when what the majority of the arguments they make revolve around Christian conceptions of God.
Of course this is understandable considering the cultural milieu within which they develop, but it should not be an excuse.
Having knowledge about basic facts is not equivalent to god doing work for you. But my point was to argue that truth claims religions make about the world, handed down by god in all his or her wisdom, are often subservient and forced to change thanks to the scientific method. That's backwards. If a religion was true, then science should have verified its claims about the world that it has been making for hundreds or thousands of years.
Again, you are make a generalisation that you should not. The idea that such things are subservient is again formed by your interactions with Christians, such a thing is not the case for some other religious claims.
Morality has its own field. If all truth is detached from the moral framework of religion, then you're simply left with morality. Then that too is worthless in its endeavors to play a role in science.
While truth must play a role in morality, I am unsure of what you are talking about here. You must make science subservient to ethics and morality right?
Furthermore, if you are discussing "whether or not it is possible for scientists to be religious without taint", then, as I have already explained, the veracity of religion is central to the point. If religion is wrong and one refuses to accept that, then that certainly must be taken into consideration when one makes a judgment of that person.
You are not however judging the person, you are judging their science. If they make scientific observations, then I am sure we are both in agreement that these are testable through the scientific method. The whole reason that the Discovery Institute is not doing science is that they don't try to get published in peer reviewed journals. If a religious scientist is apparently tainted by that, then one doesn't need to judge him, they need to judge the science.
If the science is lacking, then it is lacking, if it is not, then it is not, it doesn't matter if the scientist is Richard Dawkins or a man who believes the world is flat.