Shanadeus said:
It's a very good argument and the bolded was how I reasoned when eating animals. But the first part of your post is kind of like the fallacious argument of how you shouldn't vote in elections as your singular vote will almost never decide anything.
It's not a fallacious argument. For people who don't have a feeling of civic duty / don't care about social welfare, voting in an election is almost never rational (and when I say almost never I mean 99.9999% of the time). And even if you
do care about social welfare, if you don't believe that it's likely that your preferred candidate winning will significantly increase social welfare, then it's not rational to vote either. "Rational" is a key word here; I'm NOT saying that no moral justification for voting exists.
Shanadeus said:
It's true that animals will still be slaughtered and killed in the same quantities if I stop eating meat but my decision will still affect the entire industry - even if it's a minuscule change..
The change won't be miniscule. There won't be
any change whatsoever. Decreasing your demand for animal meat to zero won't affect the
price of animal meat, which is ultimately what decides how many animals are raised and killed for food. So the industry will be completely oblivious to your individual decision.
If I don't become a vegetarian and don't announce it out in hopes of inspiring others that are on the verge of becoming vegetarians anyway then there simply cannot be a change.
There can be change. Actually, change is already underway. But your decision to stop eating hamburgers isn't going to contribute significantly to that change. It's just going to help you feel less guilty about the slaughter of animals, and that's a perfectly fine reason to stop eating animal meat, but as I said before, unless you inspire a LOT of people, your decision will be purely inconsequential.
"Be the change you want to see in the world" is a cute enough saying, but it's really stupid.
Inflammable Slinky said:
Lol, utilitarianism, the most simple minded of consequentialism.
Is it so difficult to believe that moral acts have inherent value?
It's not difficult
for me to believe. I'm a moral relativist, so I don't think utilitarianism is superior to absolutism or other forms of consequentialism. The reason I bring up utilitarianism is that the most famous ethicists that defend vegetarianism are utilitarians.
By the way, if you're not a utilitarian, how
do you justify vegetarianism? By claiming that "It's wrong to harm animals" is a self-evident/divinely-revealed truth? But if you claim that, can't I just as easily claim that "It's perfectly fine to eat animals" is a self-evident/divinely-revealed truth? The debate can end there with both of us agreeing to disagree, but if you want the debate to progress, I can ask you: "Why do you think it's wrong to harm animals?" You're inevitably going to have to answer "Because animals are sentient and feel pain when harmed, and it's morally wrong to make any sentient being feel pain!" in which case you've just reverted back to utilitarianism, and my original critique applies.