• Hey Guest. Check out your NeoGAF Wrapped 2025 results here!

Just another embarrassing FOX News moment

Status
Not open for further replies.
Not completely divorced, simply requiring a pretty distinct set of skills. He is A sort of historian; an amateur one. Hell, he could even be described as a professional historian, because he gets paid for what he does. However he is NOT an academic historian.

To be an academic historian, you have to be academically trained in historical research and you have to submit yourself to a process of peer review.

It is not sufficient to simply study in fields that are tangentially related, or to draw on historical writing. The reason I got into history as a discipline was because it encompasses such a broad range of human knowledge, not just social, labour, military history, but science and mathematics too. However that doesn't mean that anyone with experience of any of those fields can start calling themselves a historian because you can't learn mathematics without Pythagoras, or science with Bacon.

He has never had training in historiography, at least as far as I am aware, and he has never been published in a peer reviewed history journal, therefore he is not an academic historian and should drop any pretences as such.
Oh cool, we're making up our own definitions now. Which is great, because it's not like there are an sort of literal definitions available.

Definition of SCHOLAR
1
: a person who attends a school or studies under a teacher : pupil
2
a : a person who has done advanced study in a special field
b : a learned person
3
: a holder of a scholarship
Definition of HISTORIAN
1
: a student or writer of history; especially : one who produces a scholarly synthesis
2
: a writer or compiler of a chronicle

:P
 
Guess I better be careful when presenting my academic credentials and calling myself an anthropologist. My MA is in "International Relations" even though my thesis and research were anthropological and sociological in nature.
 
Not completely divorced, simply requiring a pretty distinct set of skills. He is A sort of historian; an amateur one. Hell, he could even be described as a professional historian, because he gets paid for what he does. However he is NOT an academic historian.

To be an academic historian, you have to be academically trained in historical research and you have to submit yourself to a process of peer review.

It is not sufficient to simply study in fields that are tangentially related, or to draw on historical writing. The reason I got into history as a discipline was because it encompasses such a broad range of human knowledge, not just social, labour, military history, but science and mathematics too. However that doesn't mean that anyone with experience of any of those fields can start calling themselves a historian because you can't learn mathematics without Pythagoras, or science with Bacon.

In my prior example, I have written a number of papers on the applicability of cognitive dissonance theory to contact history, with a close study of New Spain as an example. Does that make me a linguist because I drew on Spanish sources? Does it make me a psychologist because I used psychological theories? Of course not. That disciplines overlap does not degrade their integrity and mean that anyone can start calling themselves 'academic whatever'.

He has never had training in historiography, at least as far as I am aware, and he has never been published in a peer reviewed history journal, therefore he is not an academic historian and should drop any pretences as such.

You should email USC. Obviously they have a fraud in their midst. Pedantry to the point of solipsism; DetectiveGAF, is there anything you can't do?
 
Oh cool, we're making up our own definitions now. Which is great, because it's not like there are an sort of literal definitions available.

When a discussion starts using dictionary definitions, it is going downhill, fast.

There is an extensive discussion within historiography about what constitutes an academic historian. Dr. Aslan would know, assuming he had studied historiography, that he is not that by any stretch of the word.

Even with dumb dictionary definition debates (alliteration wooh!) he doesn't become a scholar of history.

He isn't a scholar of history because he hasn't done advanced study in history.

And as I've said, he is a type of historian, he is an amateur one. He isn't an academic historian because he doesn't have a formal education in history and he hasn't undergone peer review.

This shouldn't be that controversial an assertion.

You should email USC. Obviously they have a fraud in their midst. Pedantry to the point of solipsism; DetectiveGAF, is there anything you can't do?
If they've employed him in a position in the history department under the impression that he has a PhD in history.. then yeah, that would be an issue.

I argue this because I find it bizarre that the point is even being contested. If you aren't trained in historiography, you haven't undergone peer review in history and you don't even have an undergrad qualification in history, you aren't an academic historian. If that is me being a pedant, then guilty as charged.
 
the fox news reporter should've asked him why he, as a religious scholar, chose Islam over Christianity. In his reddit AMA he avoids the subject of Jesus and just says he likes the symbolism in Islam more, but it would have one a much better job of helping her strategy out, which was basically attack somebody for not agreeing Christianity and writing about Jesus.
 
When you look at Fox News, and the NOTW fiasco in the UK and the terrible state of newspapers and media in general in Australia, how can anybody think of the Murdoch family as anything but a cancer.
 
I love that OS is getting caught up in the details of who is a historian and who is not, rather than actually talking about the guys position. Classic.
 
When a discussion starts using dictionary definitions, it is going downhill, fast.
Hard to go downhill from insistence on your own idiosyncratic etymology, then defending it dogmatically in the face of commonly accepted literal definitions, or to dismiss those definitions out of hand in a conversation stemming from your own insistence on observing proper definitions.
 
I love that OS is getting caught up in the details of who is a historian and who is not, rather than actually talking about the guys position. Classic.
As one who aspires to be an academic historian, already working in research, already submitting myself to peer review, so I have an obvious bias in not having people act as though a sociology degree makes one a historian.


From what I understand, his actual position is not particularly novel. The objection to him by Christians is probably because the NT narrative isn't viewed by many historians as particularly sound.
 
As one who aspires to be an academic historian, already working in research, already submitting myself to peer review, so I have an obvious bias in not having people act as though a sociology degree makes one a historian.


From what I understand, his actual position is not particularly novel. The objection to him by Christians is probably because the NT narrative isn't viewed by many historians as particularly sound.

Hey man, drive on with defending your future credentials, and ignoring definitions when they don't suit you. I'm just sitting here enjoying the show.
 
The FOX interview made me face palm

The Daily Show interview made me download a sample for my kindle... and decided to buy it

It is a really nice book that manages to describe the political insanity of the time for those that are interested but not really into religion... a real page turner.
 
Hard to go downhill from insistence on your own idiosyncratic etymology, then defending it dogmatically in the face of commonly accepted literal definitions, or to dismiss those definitions out of hand in a conversation stemming from your own insistence on observing proper definitions.

Like I said, even your literal definitions (who uses dictionary definitions in an argument, what is this, a 9 year old's school presentation?) don't support your argument.


He is a scholar, but not in history. He is a historian, but not an academic historian. No amount of tangential arguing will make up for his complete lack of qualifications in history.
 
what is this, a 9 year old's school presentation
Replete with finger pointing and name calling, apparently. But if we're going to adopt an air of incredulity about laying out basic definitions in a discussion based directly on the definition of certain terms (terms which you've disingenuously rephrased in a transparent attempt to move the goal post), then perhaps it would be instructive to point out that you're simultaneously engaging in ad hominem, cherry picking, argument from authority, etc., etc., etc...

For someone whose ambition is scholarly application you construct arguments poorly.
 
Replete with finger pointing and name calling, apparently. But if we're going to adopt an air of incredulity about laying out basic definitions in a discussion based directly on the definition of certain terms (terms which you've disingenuously rephrased in a transparent attempt to move the goal post), then perhaps it would be instructive to point out that you're simultaneously engaging in ad hominem, cherry picking, argument from authority, etc., etc., etc...

For someone whose ambition is scholarly application you construct arguments poorly.

The ad hominem point was more of a garnish on my argument, the argument you ignored, namely that even a devotion to dictionary literalism does not support your point.

How about you address that point, contest my definition, or, if we're bringing out the latin, continue to focus on non-sequiturs to draw attention away from my central point, namely:

You become an academic historian through academic credentials obtained though peer review and training in historiography. If you can't contest that point without quoting the dictionary, then you aren't in a position to lecture me on constructing an
argument.
 
If they've employed him in a position in the history department under the impression that he has a PhD in history.. then yeah, that would be an issue.

I argue this because I find it bizarre that the point is even being contested. If you aren't trained in historiography, you haven't undergone peer review in history and you don't even have an undergrad qualification in history, you aren't an academic historian. If that is me being a pedant, then guilty as charged.

It's obvious he was in 'dumb-it-down' mode, laying out simple catch-alls for even the most basic of layman to understand. If there was ever a time to be condescending and trumpet his tertiary background, this was it. In a room full of academics, I'm sure he would be more careful about the intricacies of those credentials.

But what I was implying was that your quibbling over this matter speaks to a kind of insecurity on your part that I assume is about your own academic career. And, hey, I understand where that comes from. Aslan treads the same ground as many (but not all) well-known non-fiction writers with an academe background: he's more interested in becoming a popular authority than an academic or especially innovative one. (And given the state of play for those lucky enough to have a PhD in the humanities, probably a wise career move.)
 
I'm confused, is this a debate about the literal meaning of the term "historian" or whether or not the author is qualified to write the book he wrote? Because he is clearly qualified as his background in the New Testament, religion, sociology, and the history and political climate of the middle east during the time of Jesus is exactly the background one would want when writing about Jesus the human being in his social and political context.

The rest is just semantics and a really bad interview on Fox News.
 
The guy said to some dopey bimbo "I have a PhD in the history of religions" somehow means he's misrepresenting himself as a trained "academic historian"?

I don't see the issue. He has a PhD in sociology, focusing on religiousy historical stuff.
 
The point about historian seems really nit picky to me. You might as well use similar logic to say Herotadus and Thucydidies weren't historians.

He's written books on history that are well regarded and well researched (with comprehensive citations), that seems like enough qualification to me. Sure he might not be an 'academic historian' whatever strict definition you might want to assign to the phrase, but he's a historian nonetheless.

And I cannot imagine how a PhD on the sociology of religions wouldn't have a signficant component of studying historical religious societies and comparing and contrasting them. Found a quote from his thesis advisor:

Mark Juergensmeyer
July 29th, 2013 | 9:19 pm
Since i was Reza’s thesis adviser at the Univ of California-Santa Barbara, I can testify that he is a religious studies scholar. (I am a sociologist of religion with a position in sociology and an affiliation with religious studies). Though Reza’s PhD is in sociology most of his graduate course work at UCSB was in the history of religion in the dept of religious studies. Though none of his 4 degrees are in history as such, he is a “historian of religion” in the way that that term is used at the Univ of Chicago to cover the field of comparative religion; and his theology degree at Harvard covered Bible and Church history, and required him to master New Testament Greek. So in short, he is who he says he is."

Let's not get too hung up on the label of his degree.

Finally
that coupled with how subjectively he analyzes religion kind of makes me draw doubt on just how much of a devout religious person he is
There's a lot of sad assumptions here about what a religious mindset should be and not what it can be. It denies the diversity of human experience and thought. Edit: It's tatamount to saying that a devout religious person is incapable of being a scholar.
 
Just FYI for anyone who lives in Portland, he'll be doing a reading tonight at Powell's books. I'm sure with this recent publicity it'll be pretty packed.
 
It's obvious he was in 'dumb-it-down' mode, laying out simple catch-alls for even the most basic of layman to understand. If there was ever a time to be condescending and trumpet his tertiary background, this was it. In a room full of academics, I'm sure he would be more careful about the intricacies of those credentials.
That may be the case, which would explain why he said what he said, but would not make it any more a legitimate claim.

But what I was implying was that your quibbling over this matter speaks to a kind of insecurity on your part that I assume is about your own academic career.
In defence of a guy questioned on his motivations for talking about something you question a guys motivations about talking about something.

And, hey, I understand where that comes from. Aslan treads the same ground as many (but not all) well-known non-fiction writers with an academe background: he's more interested in becoming a popular authority than an academic or especially innovative one. (And given the state of play for those lucky enough to have a PhD in the humanities, probably a wise career move.)
Yes, maybe, but that trend has led to a general degradation in both the quality of scholarship and the accountability of those with academic credentials (even relevant ones) to peer review. Pop histories can be done well (see: 'After Tamerlane', or the aforementioned 'History of Christianity') but they can also be journalistic and pretty bad, (see Peter Fitzsimmons et al.) and most people aren't really equipped to tell the difference.

I'm confused, is this a debate about the literal meaning of the term "historian" or whether or not the author is qualified to write the book he wrote? Because he is clearly qualified as his background in the New Testament, religion, sociology, and the history and political climate of the middle east during the time of Jesus is exactly the background one would want when writing about Jesus the human being in his social and political context.
This is a discussion, at least at my end, about whether or not people should claim to be academic historians, when they aren't. I think that he certainly was qualified to write the book, though the appeal to authority was unnecessary. I just would have preferred that his appeal to authority was based on actual authority, for example 'I am an academic in the sociology of religions and have been given a PhD by my peers', rather than non-existent authority.
He's written books on history that are well regarded and well researched (with comprehensive citations), that seems like enough qualification to me. Sure he might not be an 'academic historian' whatever strict definition you might want to assign to the phrase, but he's a historian nonetheless.

If we take historian at its literal definition, one who writes history or compiles chronicles, then I have been a historian since I wrote a shockingly bad essay on William the Conqueror when I was 9.

This discussion, at least at my end, is about the authority conveyed when one presents themselves as an academic historian, which, when one is obviously not using the literal meaning (which was always problematic anyway) seemed to be being conveyed.

And I cannot imagine how a PhD on the sociology of religions wouldn't have a signficant component of studying historical religious societies and comparing and contrasting them. Found a quote from his thesis advisor:

A core element of what makes a historian is not just studying history, but studying historiography. Many disciplines, as I mentioned earlier, have history built into their curriculum, from maths to science to sociology. What distinguishes history as a separate discipline is that one is trained in the work of history, the theory behind it. Without that, every single discipline becomes history because people will necessarily concern themselves with history when studying it.
 
If we take historian at its literal definition, one who writes history or compiles chronicles, then I have been a historian since I wrote a shockingly bad essay on William the Conqueror when I was 9.
You were. Whether you were a good one is a completely other issue :). And I would submit has little to do with whether you studied historiography or not. (What do you think about William the Conquerer by the way?)

This discussion, at least at my end, is about the authority conveyed when one presents themselves as an academic historian
Honestly I've never heard the term before and am finding it difficult to find the label on google which makes it hard for me to see what the general consensus even is on the qualifications required to earn the right to be called one. No offense but it seems to me like a little bit of ivory tower pedantry.

In any case I don't see anything wrong with Aslan's quote on his credentials. Heck it's obvious that he was uncomfortable with having to bring it up and was forced to do so by the insipid questions from Fox News about why he even wrote the book in the first place what with him being Muslim and all. He didn't write the book as a 'muslim' he wrote the book as an acknowledged expert in the field.
 

From the related links:
Last Friday, Fox News’s online show Spirited Debate conducted an interview with religious scholar Reza Aslan, a professor of religion, about his new book Zealot: The Life and Times of Jesus of Nazareth. Aslan subsequently spent the entire interview defending his right as a religious scholar — a religious scholar who happens to be a Muslim — to write a historical book about Jesus.

While host Lauren Green, the main religion correspondent for Fox News, spent the interview asking Aslan about his Muslim faith, Green never asked a professor from a university affiliated with Southern Baptists why he wrote a book about Islam in an interview two years earlier.

http://www.buzzfeed.com/andrewkaczynski/fox-news-host-never-asked-baptist-college-professor-why-he-w

lolol
 
lol, I think religion is a waste but I really like this guy.

But I guess he's not a very good muslim. He never once yelled "convert or die!" or blew himself up like a good muslim should.

It's a good thing the world isn't full of good christians, or they be blowin' everyone up out here!

Seriously, I cringe whenever I walk into the house and my parents are watching any of the big news stations, especially because its usually Fox.
 
What does that have anything to do with what I said? It's a book, not an academic paper, it's going to be biased.

I just finished a couple of chapters, so far, it don't see any slant away from academics aspects. The chapters I read so far is really about the political atmosphere of ancient Palestine during the time of Jesus.
 
Status
Not open for further replies.
Top Bottom