and yet most of the great scientific discoveries across time were made by people who believed in a deity
go figure
Imagine how we could have done if only they didn't believe in anything!!!!
and yet most of the great scientific discoveries across time were made by people who believed in a deity
go figure
Imagine how we could have done if only they didn't believe in anything!!!!
i do often try to imagine it
we would probably be colanising the solar system at this point without the retarding effects of organised religion
We need to get shit in order here before we fuck up space.![]()
I don't think that study was as much about racism, as prioritizing your own interests above of what would be best for society. Wanting your children to have the best school possible is not exactly the highest offence in racism scale...
Yeaaah. Our society is like this exactly because everyone is "prioritizing their own interests" above anyone elses, and wonders why everyone else is "such an asshole" in everyday life. The CEO's, the politicans, the lobbying corporate executives are only prioritizing their own interests above pretty much anything else. You see the result.
and yet the point of the the thread is that smart people arent religious or are less likely to be
but............
Nobody's saying religious people are dumber than non religious people. Just that on average, smart people are less likely to embrace religion. Which usually comes down to the fact that smart people are alot more comfortable with uncertainty and their own insignificance in the grand scheme of things.
This is slightly off topic, but in my view of things, the whole point of religion is to instill moral values through alegory in easy to understand parables. The fact that the teachings are driven into people's hearts through "fear" (hell) instead of logic (smarter people understand why it's wrong to harm others, they don't need fear to motivate them to act a certain way) are what leads me to believe that no founder of any religion truly believed what he preached, but was mererly someone attempting to point society in the right direction... and smart enough to understand that some (at the time, most) people might need a little bit more persuasion than just a solid argument.
Sadly, things always spiral out of control when lesser minds who do not understand the alegorical nature of religion and truly believe the cautionary tales gain control of that same movement (which always happens) and decide to aggressively expand.
Not sure about homophobic, but I have met plenty of racist intelligent people. Not sure why its hard to believe.
Yeaaah. Our society is like this exactly because everyone is "prioritizing their own interests" above anyone elses, and wonders why everyone else is "such an asshole" in everyday life. The CEO's, the politicans, the lobbying corporate executives are only prioritizing their own interests above pretty much anything else. You see the result.
i actually thought about not using a-priori then decided i would not treat GAF as stupid
i do like word salads though and as we know salad needs tossing sometimes
dont know what else to say to you as your replies are more of a comment on my personal inabilities than a discussion about the topic
These posts are some really bizarre attacks of a guy's posting style. Kind of ironic that you can so doggedly rag on a guy about not contributing to a thread and simultaneously be the one contributing the least.
P.S. Jung's theories of human religious tendencies aren't meant to prove the existence of God.
The whole time, I was asking for a restatement of an initially flawed argument. I don't think it makes for the basis of a good discussion, and instead of restating what was initially said, a lot of tangents on a nonsensical statement were made. As such, I was still pursuing a good foundation of a discussion, where "it is my opinion" was the response.
As such, I still tried to reel the discussion back from tangents on nonsense, and get a valid foundation of a good discussion. Jung's theories of religion weren't mentioned until it was said that it was what was being presented, and I said it was still coming from flaky ground, and as such came off as nonsensical and as abusing well-established theories to further a point, which presents itself overwhelmingly when you look at the disparity between the first argument and Jung's theories.
Hasn't religion always been the traditional enemy of science and learning?
i do not believe being religious and being intelligent are mutually exclusive in any way
or being religious and being less intelligent becasue of it or more intelligent makes for less religious
no matter how its spun thats the initial tone of the thread - maybe im wrong here - but thats the way i take it
Hasn't religion always been the traditional enemy of science and learning?
You dont want the common man too smart, lest he stop believing. Or worse believe in something else.
No, there are several examples where religion has embraced both learning and exploration of the realities. I wouldn't really call it science though since the scientific method is a fairly recent concept.Hasn't religion always been the traditional enemy of science and learning?
ok
i do not believe being religious and being intelligent are mutually exclusive in any way
or being religious and being less intelligent becasue of it or more intelligent makes for less religious
no matter how its spun thats the initial tone of the thread - maybe im wrong here - but thats the way i take it
i still dont know where i went off on a tangent, i stuck to the topic as well as can be expected when my post style was brought into question rather than its content - your opposition to my opinion does not make it nonsense in any way by the way
in my opinion - was in direct response to a reply - go see for yourself
you can not expect a good conversation if you say the other person is flaky and speaking nonsense
thats not how a good discussion goes no matter how much you oppose the opinions or the style those opinions are voiced
This makes no sense. Maybe you should break it into several sentences, instead of one nonsensical and rambling one, and re-read each sentence for clarity. Punctuation and proper paragraph structure may help as well.
It seems to me that this happened once people realized, with scores upon scores of scientific evidence, that god's word was incredibly fallible.
altered by your request
do you get it now?
This meta-analysis only targets analytic intelligence, which surely is not the full measure of human intelligence despite the ongoing debate about how to define the rest of it. Also, although the review encompasses all studies conducted from 1928 to 2012, it only does so for studies written in the English language (two foreign language studies were considered only because a translation was available). The authors believe there are similar studies conducted in Japan and Latin America, but they did not have the time or resources to include them.
The study doesn't say being religious and being analytically intelligent are mutually exclusive. Its not that the more religious one is, the less analytically intelligent that they are; the meta-analysis suggests that given an [analytically] intelligent person, they would likely not be religious. One must ask what these categories are, how they are defined. What measures intelligence, is there a bias (some of the studies used were criticized but that was the point of examining 62 of them)?
The Scopes Trial was in 1925. I wonder if that motivated the first studies. It seems to me that the more one learns, the more unknown presents itself. Religion can be a mental box, defining a Universe versus examining it is more constrictive. Religion can also be inspirational and beneficial to a group that engages in [positive] shared experiences to foster their community. "Intelligence" has come a long way too, even if it has much father to go, there are a variety of Theories of Intelligence.
This is an interesting study, although it's important to point out that we're only looking at a modest relationship (average r = .24) between intelligence and religiosity here. If there is an effect of intelligence on religious belief - which seems to be the direction of cause the authors are hinting at - then it's hardly a large one.
From the effect sizes reported in the individual papers it also looks as though there's a lot of variation in the effect sizes reported in individual studies, which I guess is a function of methodological and sampling differences. I've never done a meta-analysis before so I really don't understand how you pool the effect sizes together to arrive at a weighted average - can anybody give a quick dummies' guide?
There are many issues and controversies in the analysis of meta-analytic data. First, let's define some important terms:
Homogeneity and heterogeneity describe the degree of between-study variability in a group of studies. It is probably appropriate to combine the results from a homogenous set of studies, but many would argue that results from heterogeneous studies should not be combined. The Q statistic, interpreted using a chi-square distribution, is often used as a test of homogeneity.
Fixed effects models consider only within-study variability. The assumption is that studies use identical methods, patients, and measurements; that they should produce identical results; and that differences are only due to within-study variation. By using a fixed effects model, the researcher answers the question: "Did the treatment produce benefit on average in the studies at hand?" The Peto and Mantel-Haenszel odds ratios are both based on a fixed effects model.
Random effects models consider both between-study and within-study variability. The assumption is that studies are a random sample from the universe of all possible studies. With a random effects model, the researcher answers the question: "Will the treatment produce benefit ‘on average’?" The DerSimonian Laird statistic is based on a random effects model.
Fixed and random effects models can give very different answers, and you can create examples where either model gives counterintuitive results (see Petitti, page 92). Usually, though, the answers provided by these different modeling assumptions are similar. Differences only arise when studies are not homogenous. In a comparison of 22 meta-analyses, fixed and random effects models gave the same answer in 19 out of 22. In 3 cases, fixed effects models were significant while random effects models were not (Berlin, 1989 in Petitti textbook, pg 94).
When there is significant heterogeneity, the between-study variance becomes much larger than the within, and studies of different sample size receive relatively similar weight. When there is homogeneity, sample size dominates, and both models give similar results. Random effects models are therefore more "conservative" and generate a wider confidence interval. Put another way, a random effects model is less likely to show a significant treatment effect than a fixed effects model.
In general, if the studies are homogenous, the researchers should use a fixed effects model. If the studies are heterogeneous, the researchers (and you, the reader) should first ask why! While it may be appropriate to do a random effects analysis on all of the studies, it may be better to identify an important subgroup difference (i.e. studies using one dose showed significant effect, while lower dose did not) and then do a fixed effects analysis of each and report all of the results.
A term you will encounter in many meta-analyses is "sensitivity analysis". A sensitivity analysis is a way of looking at only certain studies, certain groups of patients, or certain interventions. For example, a meta-analysis of aspirin in prevention of acute MI might first analyze all studies, but then also look separately at only studies of men and studies of women.
The article by Hasselblad is an excellent starting point for budding meta-analysts, with lots of examples and formulae. Meta-analysis of diagnostic tests is another area of growing interest - how do you combine sensitivities, specificities, and so on. However, details of calculations for homogeneity, fixed effects models, and random effects models are beyond the scope of this course.
source
This news make me....euphoric.
"Hey, your argument sucks, it's pure semantics! Let me prove my point with the latin root of this word."
Brilliant move. So fun.
no argument here
and athiesim is where we start breaking down the old order
so we can sort the sh*t out
One would think intelligence is a nebulous, hopelessly complicated matter that cannot be measured with any precision, accuracy, or confidence. And that it means very many things and very many different types for different people. Why then are people trusting in this study?
Why did he get banned? What did I miss? oO
Hasn't religion always been the traditional enemy of science and learning?
Wouldn't doubt that is part of it. Religion is also an easier way to inject some purpose and meaning into an otherwise aimless life. It's black and white, good vs evil. Its simple and comforting. Id be lying if I said I wasn't envious of that sometimes.Well the more you know, the more aware you are of your own ignorance, so maybe there's a correlation.
extra-dimensional beings from the 4th plane of existence. Sometimes confused with ghosts and djinn. You think people built the pyramids? lol, noob. Open your eyes, Log.And what are they ignoring pray tell?
A long standing conflict between religion and scientific endeavor is an ahistorical fantasy.
"Hey, your argument sucks, it's pure semantics! Let me prove my point with the latin root of this word."
Brilliant move. So fun.
Yeah, I believe this was common knowledge.
When people are more intelligent, they are commonly taught to be skeptical. When you become more skeptical, you are less likely to believe in dieties.
Why did he get banned? What did I miss? oO
You think people built the pyramids? lol, noob. Open your eyes, Log.
...ok. Not sure what this has to do with my post, which was plainly in jestNo need to bring any type of spirituality or superstition into the mix when discussing whether atheists can be ignorant towards anything. They can be. Other people's sufferings, state of beings, their own affairs, pretty much anything. Ignorance is not exclusive to religious discussions.