JGS, I didn't say that they didn't know about Jupiter. I said that their conception of the universe was very different from ours. We know this by other Israelite writing. And anyway, you kind of want it both ways. You want the Bible to correspond to facts, but you don't want to answer why their knowledge of the universe and the history of life wasn't anything special and sometimes so often mistaken.
Even if we assume that we can pack all of existence into the very first line of Genesis, which is just merely projecting current scientific knowledge onto an ancient text that probably means no such thing, what you said makes no sense. It takes the light from the sun something like eight minutes to get here. Even if you account for whatever cloud cover, which required an atmosphere that probably wasn't formed until millions of years into Earth's existence, light was still radiating the surface of the Earth and indeed the entire solar system before the Earth was even formed.
The line about seasons and years(!) that we are referring to was made a couple of creative days before man was even around, so I don't think that explanation works. Also, your other explanation doesn't work because this was at the point in the creative cycle before fish were around (but after plants, which is another thing out of order). That was maybe 500 million years ago. The Earth was still to undergo incredible periods of climate change, including an increased period of oxygen and jungles and other periods of ice ages. The seasons didn't develop as we know them until about 10,000 years ago, after man was already on the stage. If we are to apply scientific knowledge here, then the story seems to be saying that the seasons have been steady for 500 million years.
I didn't bring up the tectonic plates. The author of the article did. So it's the Christian who's being nitpicky. Once again, I don't think that there is any standard amongst anybody for what the text should really say. What I was saying is that if it truly were to talk about tectonic plates, then it would make more sense to say that ground was created first and then it shifted around. But no, all I'm asking for is that it at least gets the "creation" order correct. And there are many hypotheses for where life developed. The ocean is one. The "warm little pond" hypothesis is probably the most popular. But life has nothing to do with this. Water is not the default state of the Earth, like Gensis implies. Looking around the universe, rock or gas is (I could list off the elemental composition if I wanted to be more specific). Genesis then heavily implies that ground did not show up until later, as god created and then named it. However, it should be the opposite. Ground or rock came first, then water was "created", then the Earth separated into large areas of water and ground. In very early Earth, you could take a stroll across the planet without encountering water.
Next point: I wasn't talking about the belief of the average person during ancient times and the Middle Ages (though it doesn't help to admit that people are bound by what they are taught). I was talking about the learned, those who studied the Bible for thousands of years. Some doubt about the literal veracity of the story did start to seap in toward the Middle Ages, but again, few or none of them ever used the Bible to postulate a history of the universe that even came close to reflecting reality. Not many in human history did (though one Greek did postulate that we came from fish, as rudimentary and immature as the concept was at the time).
Ken Ham gave an example of an indefinite time period as meaning something like "time of the Judges". To him, the creation story would not qualify because there is an obvious beginning and ending to each day.
The OT is laced with examples of the Israelites putting their own people, or even other people, to death. One can argue that god only kills for malignancy of the soul, which is sometimes true but many times not. There are many examples of the Israelites destroying every living thing within a city. Even if somehow the adults were deserving of death, were the children not good enough to rehab? Then there's the story of Achan in Joshua 7, and yes, I know the common response for why his sons and daughters were stoned. It's that they had knowledge of his sins. But the text gives no indication of that, nor does it even say that they lived together. Unless you want to argue that the oxen also had knowledge of his sin. It seems to me that they were destroying everything that even had to do with Achan, a man who admitted his sins, just so that they could remove some petty curse. It's kind of disturbing that the author just casually lumps people in there with sheep and garment.