I've never cared to critique the sacrifice thing, mostly because its internal logic is consistent, and believers can always appeal to a god who they themselves only partially understand. Even PZ's criticisms didn't necessarily move me. I do agree with him, however, that it exploits cognitive biases, which makes it a good parable or even fiction, but I find that such an archaic ritual is hardly fitting of a being so supposedly grand as to create this universe. I find it much easier to criticize the idea of original and inherited sin, which almost collapses beneath the weight of its own contradictions. Thus, without a coherent explanation for sin, the necessity of sacrifice is obviated. But I'd have to think about it more in order to find a more direct way to criticize it.
JGS said:
Some clarification:
God in the Bible is all knowing
God in the Bible is all powerful
God in the Bible is all good
I don't believe I said anything different than that.
That doesn't change the fact that you keep saying the same incorrect statement. You are adding a stipulation that REQUIRES God to know all things at all times (Talk about a weakness/flaw, he can't even stop seeing the future if he chooses), something that the Bible distinctly says he does not do from the second chapter of the first book to the last chapter of the last book, the Bible is about people making making choices to obey him or disobey him UNLESS he interferes.
It is not a weakness for him to want to see how people decide whether to worship him voluntarily.
It's not a weakness to make humans...human.
It's not a weakness of his that you don't understand he gives humans the capacity to obey or disobey him.
It's a strange position to take that God created man, caused man to sin, created Satan, formed a nation with laws to follow, had his son come to earth, die for our sins, and (eventually) destroy a large chunk of people who refuse to worship him. How does that make sense even to someone who thinks the Bible makes no sense? I know some think the lord works in mysterious ways, but that's just ridiculous.
The Bible itself disproves your "evidence" which is simply your opinion. You can have it if you want to, but don't think for a second anyone other than a skeptic backs you up on it. You may say that you're smarter than a bunch of writers who were somehow smart enough to delude billions of people simply because you changed what it means to be God, that doesn't make it so.
The weakest part of the argument is to use a wrong fallacy and then dismiss God as if trying to be smarter than a Book somehow magically (oops scientifically) changes the odds that the universe and all life in it were whipped up out of thin air.The odds are exactly the same - zilch.
What would be nice is if people tried to devote a portion of brain power looking for the one cell that defied cell theory to form all life as we know it rather than over-over-analyze verses they don't understand from the get go apparently.
Then god is just as culpable, for lack of knowledge breeds mistakes, and mistakes contravene god's perfect will. There cannot be a holy god if he is causing imperfect justice by his own bumbling mistakes.
I have heard the argument that Jesus can choose not to know things, just to cover up an apparent contradiction, but I know that many great theologians would disagree with you, at least in this instance.
The argument isn't that god caused man to sin. It's this: under every possible circumstance, Adam would not always choose to sin. Therefore, by having foreknowledge, god knows the circumstances by which Adam would sin, and he knows the circumstances by which Adam would not sin, so by choosing or setting specific circumstances he is effectively choosing the outcome. This is the only possible argument that one can arrive at from a being of infinite knowledge and power, which makes the idea of such a god self-defeating.
The authors weren't smart enough to delude billions of people. Those people deluded themselves. The writers at the time maybe deluded a small group of people. I would say that culture and authority are far more to blame just going by the one's retention of a culture's primary religion from birth and into adulthood. If you're born in Iran, you're almost certainly going to be a Muslim. It doesn't even matter much what the religion says. You're just going to go along with it due to biases. There is good science to back that up too. Your assumption is that people are making rational, lucid decisions here. But Europe for most of 2000 years wasn't deluded because the writers were somehow clever people. They were deluded because of a combination of culture and cognitive bias. After all, there are enough errors in the Bible that the writers couldn't have been that clever. No, there are many philosophers who are far smarter, and the Bible isn't even on a long list of material that I would turn to for deep, complex thought. But I'm digressing.
This argument really has nothing to do with whether the universe began through natural causes, but we also know that things
can magically appear out of thin air. Entropy has a very small tendency to decrease. The chance is almost zero, but not quite, so you'd be wrong on that count. Given enough time, maybe the entire universe would revert to a low entropy state. There are plenty of good hypotheses of how this might influence the creation of a universe. Maybe a blip of entropy in one universe forged a new baby universe. Maybe low entropy is a chance event in the larger multiverse. The problem is that these are very hard to test. Still, this universe seems very odd for a supposed design. Why create anything that is continuously expanding? Why create something with a limited amount of usable energy? These things are features of the universe because they can be explained as the logical outcome of natural processes, not a deity like the one described in the Bible.