JGS said:
It's always been that way. People with faith have plenty of proof, but proving it to others simply for debating purposes is a waste of time. It reminds me of Jodie Foster's character in contact being asked to prove she loved her father.
but once again, we're not talking about feelings and emotions like love. We're discussing an actual
being that has done specific actions. Those are two entirely different things that are being conflated for some reason.
If you have "proof", then it wouldn't be dependent on "faith". The entire point of things like evidence is that one's personal feelings don't affect the outcome either way! And since we're discussing the existence of an
actual god that's proposed by most people and religions, and not a "feeling in my heart" god (of course I can't discuss subjective personal feelings, that's why they're subjective personal feelings!), that's what I'm asking about. What methodology is used to determine when god is just a "feeling" and when god actually "does something".
Unless of course, you're agreeing with me that "god" is really just a subjective concept in people's heads, and not an actual separate being that exists independent of us.
It amazes me how there is only "either/or" options with people in here.
Well with certain things, "either/or" is the only thing that makes sense. Either god is a subjective concept in our heads, like feelings and emotions, or god is an actual separate being that exists independently of us. You seem to mix both together whenever it's convenient, and I've been trying to figure out what methodology is used to know which is which.
They're not lying at all, they just believe it. They can say whatever they want and it's not my place to verbally disagree with them when it has no impact on m one way or the other.
Fair enough. It is true that they may not think they're lying. But where the "either/or" comes in is if they are wrong or right. People can believe in false things, after all. So are they wrong, or right?
The "who am I to question their feelings!" viewpoint seems like a weird thing to bring up during a message board thread that supposedly is discussing whether something is factual or not. I'm not proposing that we run into churches and yell out how wrong everyone is. But there really are only two possible answers to the question "did the divine creator of the universe cure my cancer?". I'm not asking if someone "feels" the answer. I'm asking what
is the answer. And I'm just trying to figure out how that answer is determined.
I've said this before, but the vast majority of scriptures tells you what's a metaphor/symbol/illustartion. You ignore nothing for fear of missing something.
At risk of getting to deep into scripture (since my general point isn't really tied to any specific religion), where does it say that for Noah's Flood?
Religion A & B should be thanking God. The answer lies in whatever holy text the religion is based on. I'm not going off opinion, I'm going off what is written. What is written indicates that when people were cured, it was clear. There was no mystery as to what transpired.
wait, but Religion A & B often make contradictory claims about god. How do we differentiate between them? Simply saying "everyone's right!" doesn't really answer anything. Well, it does answer things if you're claiming that gods are just subjective human concepts (which I agree with). But if we're discussing an actual god, that means somebody's probably wrong about god. After all, I'm sure you think thousands of other religions and gods are "wrong". I'm just trying to figure out how what makes one believe Fanciful Religious Claim A, compared to Fanciful Religious Claim B.
What is also made clear is that since God is the Creator, he is worthy of praise just on that basis alone.
To go back to the parental analogy that lots of believers use, should someone "praise" their deadbeat parents, just because they were created by them?
So every day we have life and every day we stay alive, we should be thankful. That sounds generic, but it also makes clear a thousand different ways we can show appreciation for our life.
But I don't understand this when it comes to god specifically. We live in a universe that is almost
entirely "opposed" to human existence. Wouldn't it make sense to be thankful to be alive
in spite of god, and not because of god?
If we agree on 99% of everything, then the remaining 1% should not have any bearing whatsoever unless someone is condemning the other because of it. If the poor are being taken care of, why does it matter that one person see's it as doing God's work - which would be true on his end?
My questions are with regards to religious
claims. I am not making a statement either way about whether religion may be "useful" or not. I'm discussing whether the claims are true or false.
I'm not going to randomly scream at someone who's helping poor people because their god told them so. Good for them! But that has zero to do with whether their claims are true or false. Simply saying "well why does it matter?" is avoiding the entire intent of the discussion.
And this also ignores that there are people doing
negative things and feel it's "god's work". I'm just curious how we determine what's really god's work and what isn't god's work.
1. FGM - It wasn't a Biblical practice which makes sense considering the damage caused even in this day and age. Male circumcision was only practiced by the Jews and done away with the beginning of Christianity.
2. Copyright law is tied to ownership. Ownership was a big thing in Bible times.
3. Gulf of Mexico is tied to both greed and ruining the earth, both addressed in scripture.
Ok. You could get similar (vague) lessons from any religious text. Or lots of self help books. Wouldn't be quite as poetic, but it's not something that strikes me as "only god could have imparted such knowledge!". Agree to disagree I guess.
I'm not sure why "Progressive Christians" would have a problem with the Flood account in terms of it flat out not happening considering that out of all the great mythologies out there, a great flood myth ties the majority of civilizations together.
I'm not sure I follow. I'm simply asking did the God of the bible send a flood to kill off all animals and humans except Noah and his family, and 2 of every animal, because they essentially disappointed him.
If these things didn't actually happen, how do you determine that?
He's certainly suffering now - out of grief. That's what happens when we lose loved ones. I suffered immensely when my grandmother died even though everyone knew she was going to die at a ripe old age and of natural causes.
sorry for your loss
Both you and I know that the suffering we were addressing had more to do with watching a kid starve when there is plenty of food to give him or the idea that it's a good idea to go to war at the cost of many civilian lives.
So unless you are saying that death is suffering and God should thus end death, you can't equate the two "sufferings" as equal.
Why have suffering in the first place? Once again, this is god, that falls under his control. If he doesn't actually want suffering, it doesn't have to exist. Just like human beings with flapping wings don't exist.
Believe it or not, religious folk believe death happens too. There are some parts of science we adhere to...
I suppose.
Again, you are misinterpretting what that means. You are coming up with your own relgious belief to provide a counter argument. I don't know all religions, but I will eat my hat if there is a major religion out there that thinks God protects us from all.
What do you think happens in heaven, if you believe in one? (heaven has been a popular belief in major religions for a long time now, obviously). If one thinks that no suffering is a possibility that happens in heaven, then the whole "god doesn't want to protect us from all" thing kind of goes out the window, doesn't it?
You are throwing out individual instances and then trying to apply them to religion in general which does not work. The proof is in what is said and written, not in what people's opinions are.
But if I actually looked at a holy book and always went along with "what's said and written", I'd probably be put in jail. Or looked at as a crazy person.
I created my kids but that doesn't mean I have the ability to take care of them all of their life even by chance occurrences. Of course, God's more powerful than I, and he could protect us from any manner of things, but then why should he be required to?
He's not "required" to do anything. But if he has the means to prevent suffering, and doesn't do it, that's not someone I look to as awesome and loving.
Once again, we give god more leeway than we give regular human beings. When some crime is happening that a bystander may or may not be able to stop, lots of people wonder why they didn't try to help. But when the "ultimate bystander", who would apparently
is able to easily prevent these things, but doesn't do it, people just chalk it up as "why should he have to?"
It always strikes me as a weird authoritarian way of looking at things.
That's the part I don't get - especially if you don't worship him? Depending on the religion, there are any number of rewards that result in worshipping him depsite the risks &/or certainties of death we face.
So is this saying a big reason people believe in god is based on future rewards?
The problem is that atheists look at this life as all there is and don't understand why someone would worship someone as a result of this life.
So is this saying a big reason people believe in god is based on future rewards
in another life.
I look at this life as all there is because evidence shows that this life is all there is.
How did some religious people figure out that there's an entirely separate life, apart from our normal ones? Once again, I'm not asking for "feelings" and "beliefs", because believers usually think gods, afterlives, and souls are actual
things and not just subjective feelings.
Again, you're limiting the options. Another option would be that God is interested in people and wants to see how they live their life, especially since they spent their entire existence tryong to prove they could live without him. Further, it makes the ones who say they can't live without him all the more special.
So the divine creator of the entire universe, orchestrates 4 billion years of the Earth's existence, countless bacteria, viruses, creatures, plants...millions of years of animal evolution, and then hundreds of thousands of years of hominid evolution...just so it can result in a creature that tells him every Sunday that they love him so much?
alrighty.
That's not true at all. Religious people and their orginizations are far more giving. That can't even be disputed. Charity was indeed influenced by religion, not government or individual, even if non-believers don't do it for God themselves. I chalk it up to evolution.
I'm not asking whether
belief in god motivates good actions, I'm asking if
God motivates good actions. These are two entirely different things.
If only you were equating to to that. You are saying that God should help every single person in every single way up to and including the prevention of death. Anything less is unGodlike and proof of his non-existence.
Well it's not the sole indicator of non-existence. But it's one of them that tilts things in that direction. When Superman stops a moving train, I think "whoa, that's some Superman shit right there!". When Clark Kent has an argument with Lois Lane, I think "whoa, that's some regular everyday human shit right there!".
If all if this is possible in the world of sci-fi, then why would it be a stretch from a religious standpoint? There are atheists that say any number of things are possible that are not (telepathy, warp drive, Big Bang (j/k sorta), time travel, even immortality). So why would it be more possible to accomplish these things without God than them being possible with God?
I'm not sure I follow. Lots of crazy things are possible in the world of sci-fi. The fi stands for "fiction" after all. Unless you're saying religious people are good at coming up with fiction. Which will get no disagreement from me!
I've never said anyone was being unreasonable until they start saying what I believe (incorrectly) and then use that as the basis to prove their inconcistencies. Honestly, you haven't told me one yet that couldn't be explained if one did not already think they knew the answer.
Well that's the thing, and why I try (and sometimes fail) to not just make it about "you" specifically. Maybe you don't believe in a god that involves himself in human endeavors. Ok. Tons of people do. In fact, most people do. After all, the most popular religion, Christianity, claims that God became flesh and walked the Earth as a human being. Or something.
But once again, how does one determine that your god is the more accurate one, in comparison to say, the god of my mom (one that does regularly involve himself in the lives of humanity)?
If the only answer to that is "well, you have to believe it first before it's true!", then, well...you've pretty much proved my point :lol