Do colleges send manilla folders to denied applicants with a picture of the person who took their place and a copy of their transcript? People always seem to know they've specifically been screwed over by Affirmative Action.
This was more in relation to affirmative action relating to gender,
but it works here, as well:
"Not long ago, I appeared on a television talk show opposite three "angry white males" who felt they had been the victims of workplace discrimination. They were in their late twenties and early thirties - just on the other side of the Guyland divide. The show's title, no doubt to entice a large potential audience was "A Black Woman Stole My Job." Each of the men described how he was passed over for jobs or promotions for which all believed themselves qualified. Then it was my turn to respond. I said I had one question about one word in the title of the show. I asked them about the word "my." Where did they get the idea it was "their" job? Why wasn't the show called "A Black Woman Got a Job," or "A Black Woman Got the Job"? These men felt the job was "theirs" because they felt entitled to it, and when some "other" person - black, female - got the job, that person was really taking what was "rightfully" theirs."
Oh, and if anyone is interested in a description of white privilege, Wikipedia is usually pretty good about describing these sorts of topics:
Wiki said:
White privilege (or white skin privilege) refers to advantages that white people are argued to benefit from in certain societies beyond those commonly experienced by people of color in the same social, political, or economic spaces (nation, community, workplace, income, etc). The term connotes both obvious and less obvious unspoken advantages that white individuals may not recognize they have, which distinguishes it from overt bias or prejudice. These include cultural affirmations of one's own worth; greater presumed social status; and freedom to move, buy, work, play, and speak freely. The concept of white privilege also implies the right to assume the universality of one's own experiences, marking others as different or exceptional while perceiving oneself as normal. It can be compared and/or combined with the concept of male privilege.
One of the results of these, of course, is increased
wealth disparities, but defining white privilege was "generally having more wealth" is, if nothing else, misleading. Even a poor white person can (and does) benefit from the social and institutional advantages of being white in American society, relative even to a rich black man.
Of course, the usual objection to this is that, "But there are poor white people and rich black people, so you can't make blanket statements like 'White people are privileged,' because not all of them are!" And while intersectionality is a very interesting topic, when we refer to any kind of privilege we are comparing people on that single axis of race.
I'd also just like to point out that the single biggest cause of the destruction of the black family is the Drug War, which is
also one of the best examples of white privilege in action.
Take the Seattle police:
In 2002, a team of researchers at the University of Washington decided to take the defenses of the drug war seriously, by subjecting the arguments to empirical testing in a major study of drug-law enforcement in a racially mixed city - Seattle. The study found that, contrary to the prevailing "common sense," the high arrest rates of African Americans in drug-law enforcement could not be explained by rates of offending; nor could they be explained by other standard excuses, such as the ease and efficiency of policing open-air drug markets, citizen complaints, crime rates, or drug-related violence. The study also debunked the assumption that white drug dealers deal indoors, making their criminal activity more difficult to detect.
The authors found that it was untrue stereotypes about crack markets, crack dealers, and crack babies - not facts - that were driving discretionary decision making by the Seattle Police Department. The facts were as follows: Seattle residents were far more likely to report suspected narcotics activity in residences - not outdoors - but police devoted their resources to open-air drug markets and to the one precinct that was least likely to be identified as the site of suspected drug activity in citizen complaints. In fact, although hundreds of outdoor drug transactions were recorded in predominantly white areas of Seattle, police concentrated their drug enforcement efforts in one downtown drug market where the frequency of drug transactions was much lwoer. In racially mixed open-air drug markets, black dealers were far more likely to be arrested than whites, even though white dealers were present and visible. And the department focused overwhelmingly on crack - the one drug in Seattle more likely to be sold by African Americans - despite the fact that local hospital records indicated that overdose deaths involving heroin were more numerous than all overdose deaths for crack and powder cocaine combined. Local police acknowledged that no significant level of violence was associated with crack in Seattle and that other drugs were causing more hospitalizations, but steadfastly maintained that their deployment decisions were nondiscriminatory.
The study's authors concluded, based on their review and analysis of the empirical evidence, that the Seattle Police Department's decision to focus so heavily on crack, to the near exclusion of other drugs, and to concentrate its efforts on outdoor drug markets in downtown areas rather than drug markets located indoors or in predominantly white communities, reflect "a racialized conception of the drug problem." As the authors put it: "[The Seattle Police Department's] foucs on black and Latino individuals and on the drug most strongly associated with 'blackness' suggest that law enforcement policies and practices are predicated on the assumption that the drug problem is, in fact, a black and Latino one, and that crack, the drug most strongly associated with urban blacks, is 'the worst.' This racialized cultural script about who and what constitutes the drug problem renders illegal drug activity by whites invisible. "White people," the study's author's observed, "are simply not perceived as drug offenders by Seattle police officers.
This is why despite the fact that all evidence indicates equivalent rates of drug use by whites and blacks, nearly seven times as many black people are arrested for drug offenses as whites are. This is why when people are asked to close their eyes and imagine a drug user, ninety-five percent imagined a black person. Only five percent of the respondents reported picturing a person of a different race - and the same group also perceived a typical drug trafficker as black. This is because of a cultural script we have around the issue of drugs, and one of the major benefits of whiteness is that criminality is not assumed about you, even unconsciously, by other people and especially by law enforcement. If you're white and you live in the United States, you benefit from this.