You're gonna have to put forth a better argument than that. It is bad enough that the authorship ascribed to some books through tradition have come under question, for that tradition was upheld by men who claim to be inspired by god. It is another thing entirely when books explicitly identifying the author may have been written by someone else (I believe that some books written by Paul have had their authenticity questioned, but I'm not sure where every scholar stands on that). It immediately establishes the author as a crude liar, which has implications for his credibility and the nature of his message. If one could somehow prove beyond reasonable doubt that the content of a book was absolutely true in spite of the mendacity of the author, then I guess we would have to believe it, but proof rarely works like that, for we must usually establish authenticity first. When attempting to formulate a belief (in this case, is the Bible true?), the nature of the book's composition must act as its own sort of evidence, especially when the adherents of a religion claim that their book was divinely inspired; how it was composed will tell us something about whether we can trust it. Inauthenticity immediately destroys that trust. Of course, Christians usually start by assuming that the book is true and then attempt to prove its veracity through whatever means necessary, the very opposite of how it should work.That in no way logically follows. It's a common fallacy though, which is why I can understand why buckethead is so distraught.
You're gonna have to put forth a better argument than that. It is bad enough that the authorship ascribed to some books through tradition have come under question, for that tradition was upheld by men who claim to be inspired by god. It is another thing entirely when books explicitly identifying the author may have been written by someone else (I believe that some books written by Paul have had their authenticity questioned, but I'm not sure where every scholar stands on that). It immediately establishes the author as a crude liar, which has implications for his credibility and the nature of his message. If one could somehow prove beyond reasonable doubt that the content of a book was absolutely true in spite of the mendacity of the author, then I guess we would have to believe it, but proof rarely works like that, for we must usually establish authenticity first. When attempting to formulate a belief (in this case, is the Bible true?), the nature of the book's composition must act as its own sort of evidence, especially when the adherents of a religion claim that their book was divinely inspired; how it was composed will tell us something about whether we can trust it. Inauthenticity immediately destroys that trust. Of course, Christians usually start by assuming that the book is true and then attempt to prove its veracity through whatever means necessary, the very opposite of how it should work.
Yeah, the arbitrary and conflicted premise of salvation in Christianity is still my biggest problem with it, even more so than what discredits the notion of anything supernatural. I don't know what it takes to make a Christian finally get a wider perspective and see "he's just fucking around!" but once you do and it clicks there is just no way around it.If God exists then he can get fucked because when it all comes down to it... it's just a game to him, all a means to a fucking end.
Discrediting one part of the bible doesn't discredit the whole thing. That's just sound logic. Even if someone comes to the conclusion that X part of the bible is completely false, they might still come to the conclusion that Y part is true. All it would mean is that they no longer subscribe to the notion of biblical infallibility. There are Christians who do this.
Yeah.
I'm open to being wrong.
But to classify me as a lost cause and whatever they're doing makes me feel like fucking shit.
I take issue with the mental gymnastics and I've been trying desperately to figure everything out. Completely dismissive.
Not all who wander are lost... unless you're a Christian then get fucked, I guess?
This was not really a surprise.
Yeah, the arbitrary and conflicted premise of salvation in Christianity is still my biggest problem with it, even more so than what discredits the notion of anything supernatural. I don't know what it takes to make a Christian finally get a wider perspective and see "he's just fucking around!" but once you do and it clicks there is just no way around it.
I shouldn't have to explain the difference between a summation and an argument to someone who twice now makes sweeping claims without backing them up with evidence. At least in my case it was not even intended as a part of the main argument (just a throw-away line, really), whereas in your case it encompasses the totality of your posts. You didn't even bother to explore the issue of whether important parts of the Bible can be dismissed because the authenticity of the book is questionable.what ifs are pointless in this case because they aren't reality so we can dismiss them altogether.
I do enjoy how you were able to swiftly discredit the whole bible with one sentence though. Fear not biblical scholars! Mgoblue's got you covered!
what ifs are pointless in this case because they aren't reality so we can dismiss them altogether.
I do enjoy how you were able to swiftly discredit the whole bible with one sentence though. Fear not biblical scholars! Mgoblue's got you covered!
I just enjoy seeing you backpedal from your original claim.
What the hell are you talking about? I haven't changed anything about my original claim.I just enjoy seeing you backpedal from your original claim.
I was making two claims. One, if we can't trust certain parts of the Bible, then we can no longer trust god, who from his perfection must be obliged to clear up any misunderstanding in his message (because he must be necessarily blamed for causing that confusion). Two, it does necessitate that we begin to view the Bible more suspiciously, but mostly in the sense that, since we are no longer obliged to take the entire thing as true, we open up the possibility that important elements may be discredited; for example, is the Adam and Eve story no longer authentic? What about the ten commandments? Or the gospels? If the gospel stories are not authentic, then Christianity itself is wrong. That is the possibility of saying that certain parts of the Bible may not be authentic.It seems to me that once you find and erroneous piece of data in a writing (of any sort) that while it does not necessitate that all the following data is in error, it does mean that you have to finely comb through the entire thing to determine what is and is not correct.
A book like a the Bible which has had everyones hands in it and makes fantastic claims could be near impossible to determine which of its claims hold any truth. People should default to suspicion with these claims and not take any of them as truth until we have independent data verifying the accuracy of each separate claim.
why are you just throwing out non sequitur statements and claiming victory.
That doesn't logically follow either. If a part of the bible is wrong, it doesn't mean God lied, it means the person who wrote it either lied or got it wrong when they thought it was right.What the hell are you talking about? I haven't changed anything about my original claim.
I was making two claims. One, if we can't trust certain parts of the Bible, then we can no longer trust god, who from his perfection must be obliged to clear up any misunderstanding in his message (because he must be necessarily blamed for causing that confusion).
I don't think that's necessarily true either. I think everything's always up for scrutiny. Even if no part of the bible were proved false, we could still scrutinize any part we wished.Two, it does necessitate that we begin to view the Bible more suspiciously, but mostly in the sense that, since we are no longer obliged to take the entire thing as true, we open up the possibility that important elements may be discredited; for example, is the Adam and Eve story no longer authentic? What about the ten commandments? Or the gospels? If the gospel stories are not authentic, then Christianity itself is wrong. That is the possibility of saying that certain parts of the Bible may not be authentic.
Yeah.
I'm open to being wrong.
But to classify me as a lost cause and whatever they're doing makes me feel like fucking shit.
I take issue with the mental gymnastics and I've been trying desperately to figure everything out. Completely dismissive.
Not all who wander are lost... unless you're a Christian then get fucked, I guess?
I did not change it. I made an additional statement on top of the argument that I was already making. You're really terrible at this kind of thing. You've barely presented any evidence at all, but you want me to offer evidence for a single throw-away statement I made, out of many statements I did attempt to prove, that wasn't even part of the main argument we were having?he made fallacious claim. I called it out. Now he changed his claim and basically said "we can dismiss the whole bible anyway." He's the one that needs to provide evidence and back up his claim.
he made fallacious claim. I called it out. Now he changed his claim and basically said "we can dismiss the whole bible anyway." He's the one that needs to provide evidence and back up his claim.
That doesn't logically follow either. If a part of the bible is wrong, it doesn't mean God lied, it means the person who wrote it either lied or got it wrong when they thought it was right.
Did anybody see this? It's an article about a debate between Richard Dawkins and a priest. It was about a survey Dawkins did about how people claimed they were Christian, but couldn't recite the first book in the new testament, to which the priest asked if Dawkins could recite the entire name of the " On Origin the of species..", to which he couldn't. Just thought it was a little interesting:
Link
Discrediting one part of the bible doesn't discredit the whole thing.
Is no one laughing at this? This is the best subtle joke I've read on GAF this month.The other one is friends IRL and the other one is the Nintendo DS.
I didn't say that god lied. I said that he is to blame for a failure to clear up the misunderstanding. This is not merely a benign problem. At worst it means that Christians are doing and saying things in the name of god that aren't even true. If god stands by as these falsehoods are promulgated, then it is his fault.That doesn't logically follow either. If a part of the bible is wrong, it doesn't mean God lied, it means the person who wrote it either lied or got it wrong when they thought it was right.
If we could prove that the Bible is infallible, then there is no need to scrutinize it, for we could trust every part of it. But if one part is discredited, then that at least opens up the possibility that we would have to discredit the entire thing for the reasons I mentioned.I don't think that's necessarily true either. I think everything's always up for scrutiny. Even if no part of the bible were proved false, we could still scrutinize any part we wished.
Most are public domain or voluntary endeavors, but particular publishers make money off of it just like companies who make Shakespeare books make money.Hold the fuck up.
Question.
Who gets money from Bible sales?
I actually have no idea. The Bible speaks of 2 options - life on earth &/or life in heaven. It's probably both & I imagine I'm an earther. In any event salvation = life and the only human life left is involved in devotion to God (Actually, this goes beyond human life and includes angels as well).JGS, what do you personally think salvation and non-salvation is? I'm guessing salvation = being with god, non-salvation = non-existence? That's a guess but again I don't want to put words in your mouth.
I didn't say that god lied. I said that he is to blame for a failure to clear up the misunderstanding. This is not merely a benign problem. At worst it means that Christians are doing and saying things in the name of god that aren't even true. If god stands by as these falsehoods are promulgated, then it is his fault.
Is no one laughing at this? This is the best subtle joke I've read on GAF this month.
On topic, good for you, man. It's tough to stand up like that...that peer pressure, that groupthink, is the primary force most theists never end up leaving the beliefs they just happened to be raised in. That you managed to do so anyway proves you a remarkable strong person.
What my more or less nervous breakdown?
Ha.
First of all, the believer is always threatened with an uncertainty that in moments of temptation can suddenly and unexpectedly cast a piercing light on the fragility of the whole that usually seems so self-evident to him. A few examples will help to make this clear. That lovable Saint Thérèse of Lisieux, who looks so naive and unproblematical, grew up in an atmosphere of complete religious security; her whole existence from beginning to end, and down to the smallest detail, was so completely molded by the faith of the Church that the invisible world became, not just a part of her everyday life, but that life itself. It seemed to be an almost tangible reality that could not be removed by any amount of thinking. To her, “religion” really was a self-evident presupposition of her daily existence; she dealt with it as we deal with the concrete details of our lives. Yet this very saint, a person apparently cocooned in complete security, left behind her, from the last weeks of her passion, shattering admissions that her horrified sisters toned down in her literary remains and that have only now come to light in the new verbatim editions. She says, for example, “I am assailed by the worst temptations of atheism”. Her mind is beset by every possible argument against the faith; the sense of believing seems to have vanished; she feels that she is now “in sinners’ shoes.” In other words, in what is apparently a flawlessly interlocking world someone here suddenly catches a glimpse of the abyss lurking—even for her—under the firm structure of the supporting conventions. In a situation like this, what is in question is not the sort of thing that one perhaps quarrels about otherwise—the dogma of the Assumption, the proper use of confession—all this becomes absolutely secondary. What is at stake is the whole structure; it is a question of all or nothing. That is the only remaining alternative; nowhere does there seem anything to cling to in this sudden fall. Wherever one looks, only the bottomless abyss of nothingness can be seen.
Wait. What's the matter?I'm very up and down.
One minute I'm okay/happy but another I'm very anxious/have trouble focusing/want to curl into a ball.
I hope that goes away.
Well the difference is that going one way you're falling into evidence, and the other way you are falling into assumptions.Maybe atheists and theists have a little more in common than we like to admit? Am I just wrong here?
I can't be the only believer with doubts. But are there any atheists here that also have doubt?
Oh, great. More vapid musings from that criminal Ratzinger.
What did he say?
I can't be the only believer with doubts. But are there any atheists here that also have doubt?
Just got home from our little meeting.
They told me:
- That I was wrong.
- That I had made up my mind to be an Atheist.
- That the logical/intellectual issues weren't the problem.
They indirectly accused me of rationalizing Atheism so that I could do whatever I wanted.
Could be true. I do want to have me some sex... in a committed relationship.
And I am a bit of a loner.
But it seemed to me that there was a lot of Circular Reasoning, No True Scotsman, and Appeals To Fear.
Also I was told that the Pentateuch is entirely mythological.
And more or less that we can't treat ancient text with modern criticism, e.g.: who wrote the Pentateuch is unimportant.
I'm sorry if this really doesn't belong in this thread, but it's about doubting faith and I had nowhere else to really put it.
Some people here know that I'm a believer, but I just had to say this after talking to someone today about faith. He was SO sure about God, about his faith...he denied completely any feelings of doubt.
I've come to the conclusion that those who are like him actually have the most doubt.
I feel that this sums up how I'm currently feeling.
Maybe atheists and theists have a little more in common than we like to admit? Am I just wrong here?
I can't be the only believer with doubts. But are there any atheists here that also have doubt?
I lost faith before. I never bothered to tell any friends or family at the time, because it wouldn't have mattered much anyway. I would still have to go to church or whatever. I didn't really care what their response would be either. There were atheist my age that went to church because they also had to follow their parents rules.
I lost faith before. I never bothered to tell any friends or family at the time, because it wouldn't have mattered much anyway. I would still have to go to church or whatever. I didn't really care what their response would be either. There were atheist my age that went to church because they also had to follow their parents rules.
Preamble. We acknowledge that religion comes in many shapes and forms and that therefore any attempt to define what religion "really" is would be stipulation, not description. Nevertheless, we have a view of what religion should be, in its best form, and these four articles describe features that a religion fit for the contemporary world needs to have. These features are not meant to be exhaustive and nor do they necessarily capture what is most important for any given individual. They are rather a minimal set of features that we can agree on despite our differences, and believe others can agree on too.
1. To be religious is primarily to assent to a set of values, and/or practise a way of life, and/or belong to a community that shares these values and/or practices. Any creeds or factual assertions associated with these things, especially ones that make claims about the nature and origin of the natural universe, are at most secondary and often irrelevant.
2. Religious belief does not, and should not, require the belief that any supernatural events have occurred here on Earth, including miracles that bend or break natural laws, the resurrection of the dead, or visits by gods or angelic messengers.
3. Religions are not crypto- or proto-sciences. They should make no claims about the physical nature, origin or structure of the natural universe. That which science can study and explain empirically should be left to science, and if a religion makes a claim that is incompatible with our best science, the scientific claim, not the religious one, should prevail.
4. Religious texts are the creation of the human intellect and imagination. None need be taken as expressing the thoughts of a divine or supernatural mind that exists independently of humanity.
I agree, I think the guy is simply describing secular humanism. I think there are ways to fix religion to keep it unique as you say. What that would entail is hard to say, but I'm sure it will be figured out one day.
It's easy, it's already been done a thousand times before. Read the book as literature, learn the history as a former take on history, look at the myths as mythology, and read the epistles as philosophy.
We should apply to them the same treatment we give The Odyssey, History, Works and Days, Phaedrus, etc.
That's one way to do it. It also still sounds like secular humanism
What else could you do with it? You could keep it around as ideas from the past, or you could go S*p*o*n*g on it, throw out the OT and the Gospel, and go on Paul's Platonic readings of the Septuagint, and view Jesus as an ideal man existing in the realm of the Forms.
How did you lose your faith and then regain it?
Buckethead said:What is your point?
The difference between me and you is that I seem(ed) to care deeply for a significant period of time (8 years).
But none of it seems to make any sense, ergo I'm an Atheist.