Religion should be one of (many) variables taken into account as we compile a broader ethical calculus, whose multivariate functions could help provide a workable bridge between the spiritual shortcomings of moral relativism and the inflexible, progress-stunting moral absolutism.
Or whatever, I just want to see more techs from SMAC realized in my lifetime.
I have no idea what kind of religion buddhism is, but I like it.
Technically Buddhism isnt a religion.
It is really weird that the Dalai lama has a facebook account.
and people say atheist activism isn't worth it, that religous people can't be influenced... such a terrible lie!
today the Dalai Lama, tomorrow hopefully the Pope.
How scientists usually approach morality: Throw out the fables and just accept that the messages are true out of sheer "goodness" without much good reason (so, anti-scientifically).
Of course not. If an atheist wants to believe in aether or an immaterial dream world, so be it, stricly speaking atheists simply don't believe in a god. Naturally this may depend on the definition of atheism and spirituality, the former commonly used these days as "not believing in anything supernatural", the latter commonly similar (or intertwined) with religion.
and people say atheist activism isn't worth it, that religous people can't be influenced... such a terrible lie!
Harris, Dawkins etc really need to keep writing more books. and more people should be encouraged to fight religious dogma despite ridicule or accusations of "intolerance", as it is obviously not a futile effort.
today the Dalai Lama, tomorrow hopefully the Pope.
This says far more about the character of Buddhism than it does atheism's effect on religion.
How come the Dalai Lama is always Asian?
After all these reincarnations you'd think he'd want to try something different.
How come the Dalai Lama is always Asian?
After all these reincarnations you'd think he'd want to try something different.
I'd say that's the exact opposite of pulling people overDalai Lama has always been a try hard when it comes to trying to pull people over to his non religion religion.
Buddhism isn't a religion, except it has religious followers.
You are now aware that the DL has a Facebook
This is the most shocking thing about the thread.
There are transcendent, undefinable things that move us deeply. They're all pretty subjective - what may move me, may not move you, etc., but they still exist.
The Dalai Lama is just the king of Tibet, so of course he's going to be Tibetan. The whole reincarnation angle is a farce, and I bet you the DL himself thinks so, but doesn't say it because the exiled government and people need him to carry on the lie.
The more interesting part of this article is Sam Harris's idea that there can be a science of morality and that moral questions can be scientific questions. I know most GAFers think that morality is completely subjective, but Sam Harris' book 'The Moral Landscape' makes a good case that it's not.
The more interesting part of this article is Sam Harris's idea that there can be a science of morality and that moral questions can be scientific questions. I know most GAFers think that morality is completely subjective, but Sam Harris' book 'The Moral Landscape' makes a good case that it's not.
I find it ironic considering Harris' own views on the use of judicial torture. Did he consult science to determine that?
People say anything on FB for attention. What's his Twitter? There youll find out how he really feels.
I don't know what Harris' views on torture are, or what scientific studies have been done on the efficacy of torture in obtaining information (I can't imagine them doing a real scientific study on torture, like with control groups and whatnot, although I've heard there is plent of evidence that torture doesn't work), but even if Harris is completely wrong about torture, that doesn't mean his whole book about morality and science is wrong, or that all of his ideas are wrong. I'm sure Harris has his own irrational prejudices, just like everyone else.
The more interesting part of this article is Sam Harris's idea that there can be a science of morality and that moral questions can be scientific questions. I know most GAFers think that morality is completely subjective, but Sam Harris' book 'The Moral Landscape' makes a good case that it's not.
Morals and ethics don't really have to do with science. Science has made abortions safe and easier to perform, for example, but it does not tell us whether abortions are bad or good. People still have to construct a code for themselves.
The Dalai Lama's advice sounds startling familiar one that echos the sentiment put forth by outspoken atheist Sam Harris who argues that science can answer moral questions. The Dalai Lama is no stranger to scientific discourse, and has developed a great fascination with neuroscience in particular. It's very possible, therefore, that his thinking has aligned with Harris.
Morals and ethics don't really have to do with science (excluding whether certain kinds of experimentation is ethical, and such matters). Science has made abortions safer and easier to perform, for example, but it does not tell us whether abortions are bad or good. People still have to construct a code for themselves. Science can help mold said code but it does not provide the answers.
Morals and ethics don't really have to do with science (excluding whether certain kinds of experimentation is ethical, and such matters). Science has made abortions safer and easier to perform, for example, but it does not tell us whether abortions are bad or good. People still have to construct a code for themselves. Science can help mold said code but it does not provide the answers.
and with religions comes the problem that they are convinced of pushing their answer onto others, no matter what.
The more interesting part of this article is Sam Harris's idea that there can be a science of morality and that moral questions can be scientific questions. I know most GAFers think that morality is completely subjective, but Sam Harris' book 'The Moral Landscape' makes a good case that it's not.
Some sects of Buddhism are definitely religions. Like Pure Land Buddhism.
and with religions comes the problem that people are convinced they should push their answer onto others, no matter what.
Morals and ethics don't really have to do with science (excluding whether certain kinds of experimentation is ethical, and such matters). Science has made abortions safer and easier to perform, for example, but it does not tell us whether abortions are bad or good. People still have to construct a code for themselves. Science can help mold said code but it does not provide the answers.
No, it really doesn't. It makes the same case Jeremy Bentham made two hundred years ago, which we all already agreed was just a combination of begged questions and repeated tautologies. It's a philosophical education for those who have no philosophical education and do not want one.
The last thing we want is for people to construct their own code for themselves. Because people like Charles Manson will construct a code that involves killing innocent people, or fundamentalist Muslims will construct a code that involves making singing illegal or kiling gay people.