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Does Quantum Theory disprove the idea of God?

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HeadlessRoland said:
Thanks for restating what I just said as if you corrected me. Protip: Decreasing the number of assumptions is simplifying...
Your language was ambiguous. Be more precise.

Are you ever going address post #192?
 
MuseManMike said:
Your language was ambiguous. Be more precise.

Are you ever going address post #192?

What part of those two sentences do you not understand? I cant respond to incoherent ramblings that have absolutely fucking nothing to do with anything I have said. To say nothing of the fact iapetus answers that question in the post DIRECTLY above yours.
 
MuseManMike said:
The question doesn't even have to deal with disproving a negative. If one claims that a creator exists, there is a burden of proof, thus a tangible and ultimately resolvable issue.

If one claims that a creator doesn't exist, there's an equal burden of proof, of course.
 
Has anyone here watched the documentary "I Am" ? I don't know if anyone's mentioned it in this thread or not, but I think its kinda worth watching as a supplement to the discussion in this thread.
 
Pre said:
Because there isn't any proof of that, either.

No matter how hard people try they aren't going to disprove the existence of a ANYTHING.

You cant disprove the existence of anything. The closest you can get is "there is no evidence indicating such a thing exists."

If one claims that a creator exists, there is a burden of proof, thus a tangible and ultimately resolvable issue.

The problem is that you cannot empirically verify metaphysical concepts...whether they exist or not. So this statement is ultimately and fundamentally incorrect. But as I knew this conversation would follow this path and I dont want to have to explain all this shit again, I am taking my leave!
 
There is no super natural, all Gods are by definition super natural, God cannot exist.

>_>

Again, you cant disprove something that people keep moving the goal posts on. Every advance of science is met by a retreat and restating of the religous position.

You cant disprove the spaghetti god theory. You cant disprove the Norse Gods. Again, in a land of extremes, you cant disprove anything. Prove that you are not a figment of my imagination. Does this now warrant serious discussion or belief? Does this mean that its a valid statement?
 
iapetus said:
If one claims that a creator doesn't exist, there's an equal burden of proof, of course.
In the most purest sense, yes, this is true. But, there are an infinite number of things that may or may not exist. I look at it from a pragmatic point of view. If you assume there is no God, not much changes in our daily existence. Our society and those who inhabit it can carry on. Claiming that we are the result of a sentient being brings all kinds problems to the surface. And no one who makes this claim has evidence of it. Therefore, if you can assert it without evidence, it can be dismissed without evidence.
 
HeadlessRoland said:
You cant disprove the existence of anything. The closest you can get is "there is no evidence indicating such a thing exists."

It's those bollocks again. :P This time your claim to consider is "There is no positive prime number greater than two."
 
You dont understand why metaphysical concepts cant be subjected to empirical verification. It has nothing to do with the intellectually dishonest tricks of the non-believers. But your demand for proof that is simply impossible to provide IS intellectually dishonest.

iapetus said:
It's those bollocks again. :P This time your claim to consider is "There is no positive prime number greater than two."

Did you miss my first response? But you should probably take note of the distinction between something being "false" within the structure of a logical framework and the process of induction in the meat world. For they are two entirely different things with entirely different rules.
 
HeadlessRoland said:
You dont understand why metaphysical concepts cant be subjected to empirical verification. It has nothing to do with the intellectually dishonest tricks of the non-believers. But your demand for proof that is simply impossible to provide IS intellectually dishonest.
The entirety of this debate need not be restrained to the metaphysical. Quantum mechanics is the embodiment of the seemingly metaphysical and philosophical in a scientific context.
 
MuseManMike said:
Therefore, if you can assert it without evidence, it can be dismissed without evidence.

Which is fine, but dismissing a claim is not the same as asserting the opposite claim.
 
Everything, EVERYTHING, about the gods we have heard of, imply that proof would be plentiful. There is none.

What does one conclude? That the evidence is missing? That there is a huge galactic trick?

All the gods I have heard of are false. Based on their own writings, doings, and history. You cant have your cake and pretend it isnt there too.

Metaphysics is a sham.
 
iapetus said:
If one claims that a creator doesn't exist, there's an equal burden of proof, of course.

As a broad overall concept, it's pretty difficult to disprove.

But I'd say that it's certainly easy enough to disprove specific conceptions (and even ranges of conceptions) of god(s).

e.g. God that is human is disproved on the basis of contradiction (i.e. the concepts of god and human are not compatible - unless you want to start redefining the concepts of those terms).

To take it further - conceptions of gods with contradictions inherent to their conception, or with contradictions in natural evidence are also disprovable.

e.g. God that created man from dust and woman from man's rib is false* given that contradiction we have for it in the natural evidence we have for in evolution.

*or at least a certain of its falseness as we are certain of the truth of evolution.
 
ThoseDeafMutes said:
No, Ockham's razor and "god did it" are mortal enemies, because the razor always favors explanations with the most explanatory and predictive power. It's not opposed to complexity at all, rather it says that if two things have more or less equal footings, then the one that makes the least number of unjustified assumptions is preferable.

Really? How do you get that from entia non sunt multiplicanda praeter necessitatem?
 
"There is a theory which states that if ever anyone discovers exactly what the Universe is for and why it is here, it will instantly disappear and be replaced by something even more bizarre and inexplicable. - There is another theory which states that this has already happened."

Douglas Adams
 
I'll leave with a quote from "The Grand Design."

How can we understand the world in which we find ourselves? How does the universe behave? What is the nature of reality? Where did all this come from? Did the universe need a creator? Most of us do not spend most of our time worrying about these questions, but almost all of us worry about them some of the time. Traditionally these are questions for philosophy, but philosophy is dead. Philosophy has not kept up with the modern developments in science, particularly physics. Scientists have become the bearers of the torch of discovery in our quest for knowledge.
 
Zaptruder said:
Is it that arbitrary?

Do you know what an infinite regress is? Yes, it's that arbitrary.

When you stare deep enough into the shit, there's no boundary between the concept of "you" and the concepts of "the universe" and "reality." It's just how the story goes, man. You're drawing lines in the sand where there is no sand. We recognize all of this deep down but shrug it off because it's "hippy bullshit" or whatever and carry on like our cultures have told us we're "supposed to," whatever that even means.

One of my favorite videos on the matter is here, a talk given by Terence McKenna. He advocates cultural cleansing via high-powered "pharmacological agents." :P
 
NEOPARADIGM said:
Do you know what an infinite regress is? Yes, it's that arbitrary.

When you stare deep enough into the shit, there's no boundary between the concept of "you" and the concepts of "the universe" and "reality." It's just how the story goes, man. You're drawing lines in the sand where there is no sand. We recognize all of this deep down but shrug it off because it's "hippy bullshit" or whatever and carry on like our cultures have told us we're "supposed to," whatever that even means.

One of my favorite videos on the matter is here, a talk given by Terence McKenna. He advocates cultural cleansing via high-powered "pharmacological agents." :P

Can you provide specific examples in the context of what's already been said of what infinite regress is and how it's a bad thing?

I'm really not following. I mean... is it a case where if I make the distinction between man and universe, I should also make the distinction between this man and that man - between the body of man, and the mind of man, etc?

I really don't follow how any of that relates back to the original point - where I believe 'man is a part of the universe' is a more useful and accurate distinction from 'man is the universe'.
 
TL4E said:
Science can't probe the supernatural world, so no, science cannot verify god's existence.

However, since god can do anything, he could theoretically send obvious signals to the natural world confirming his existence such as a hidden code in our DNA. Science can't poke at the supernatural, but the supernatural can (apparently) poke at the natural.
What supernatural world? Anything that exists is in nature, hence natural, by definition. The idea of the supernatural is a philosophical parlor trick, a way to carve out a logical space for the illogical so people don't have to discard irrational beliefs they hold dear. There is no evidence for the "supernatural." There is not even a way to test for its existence. Like all other unfalsifiable notions, then, there is no good reason to assume the supernatural exists.

As for the god question, it most certainly is in the purview of science if you wish to posit a deity that can interact with reality. Real things have effects that can be observed and measured. A deistic entity (a non-intervening creator) is the most one can rationally assume without demolishing vast wings of science and philosophy. And even if you run with that assumption, you've only said something about what made the universe, not how it was made, so you leave the scientific endeavor exactly as you found it: with a hell of a lot of work yet to do.

MuseManMike said:
I'll leave with a quote from "The Grand Design."
Anyone who claims philosophy is dead is almost certainly unaware of philosophy's most useful functions, which are to explore the realm of the possible (as opposed to the actual), challenge our assumptions, and generate new ways of thinking about important problems and issues, untrammeled by the scientific picture of reality, which is restricted by our senses and prone to human error and constantly under revision. Every so often we need a good kick in the throat by someone like Paul Feyerabend to jolt us out of our complacency.

If philosophy is dead, so is humanity's collective imagination.
 
Zaptruder said:
I really don't follow how any of that relates back to the original point - where I believe 'man is a part of the universe' is a more useful and accurate distinction from 'man is the universe'.

They're the same thing.
 
Zaptruder said:
... where I believe 'man is a part of the universe' is a more useful and accurate distinction from 'man is the universe'.

The idea is that "the universe" is conceptually indiscernible from one's own consciousness of it, and indeed beliefs about it. If I were to say I am only "part" of this "universe" (the totality of my perception and beliefs) then I'd have to ask what is this "me" that I'm talking about, what is the nature of consciousness, what is "self"?, etc., and I'd never really run into that wall where "I" stops and "the universe" begins.

And that's just philosophically speaking. When you factor in science the picture doesn't get any clearer - because what do we have? Quantum theory insanity, theoretical physics talking about time-travel and parallel multiverses, and big bang cosmology is just another useless mindfuck that looks strikingly similar to a metaphor for the dawn of one's own consciousness: "In the beginning, there was nothing. Then, everything." Yeah, that's just how I remember it, actually. I was about 3 when it happened.
 
Napoleonthechimp said:
They're the same thing.
Saying "man is part of the universe" emphasizes that humanity isn't the whole thing. It avoids the ambiguity in the statement "man is the universe."
 
Zaptruder said:
Only if you also accept that the number four is the same thing as the whole set of real numbers.
The idea of a separate self distinct from the Universe is the false egotistical illusion. As they say in Buddhism (and quantum physics): There is no distinction between the observer and the observed.

Thinking about God as being a separate thing divorced from the Universe/existence is a dualistic way of thinking. To meet God is to split yourself in half and hold a conversation with yourself.
 
NEOPARADIGM said:
The idea is that "the universe" is conceptually indiscernible from one's own consciousness of it, and indeed beliefs about it. If I were to say I am only "part" of this "universe" (the totality of my perception and beliefs) then I'd have to ask what is this "me" that I'm talking about, what is the nature of consciousness, what is "self"?, etc., and I'd never really run into that wall where "I" stops and "the universe" begins.

And that's just philosophically speaking. When you factor in science the picture doesn't get any clearer - because what do we have? Quantum theory insanity, theoretical physics talking about time-travel and parallel multiverses, and big bang cosmology is just another useless mindfuck that looks strikingly similar to a metaphor for the dawn of one's own consciousness: "In the beginning, there was nothing. Then, everything." Yeah, that's just how I remember it, actually. I was about 3 when it happened.

None of what you say makes any sense to me. It appears as though you're leaping down an unjustified slippery slope.

I kinda get what you're saying (although not completely) - this is not the first time I've encountered variations of the idea broadly catergorized as 'perception is reality', but I don't agree with it.

The wall between I and the universe is pretty concrete from a definitional stand point, even a philosophical one.

Where I can be considered the pattern of collection of particles that form the body and brain in which my mind is localized, and the universe can be considered the the complete set of particles and energy and the laws that govern their motion and action.

I am a subset of the complete set of particles and energy and the laws that govern their motion and action (the universe), but I am not the complete set of particles... etc.
 
The particles and energy that make up your body are constantly shifting and changing. The only thing that remains is the idea of ourselves that we hold in our heads, but even that had to develop from nothing to something so it could be said that it is also impermanent and constantly changing.
 
iapetus said:
Really? How do you get that from entia non sunt multiplicanda praeter necessitatem?
The exact nature of Occam's razor is always open for debate, but one could argue that in this case it applies to the god explanation and not the naturalistic explanation. Whereas a naturalist explanation for all phenomena is much more complex, the god explanation adds a massive new assumption that can be better explained by grounding the discussion within a naturalistic framework.

I do agree that science is generally uninterested in the god question if by science we mean the scientific method. However, we can use the facts we acquire from the scientific method and apply philosophy and rationalism to explore the existence and nature of god (although in this case I'm a little skeptical that quantum physics will tell us anything about god).
 
Napoleonthechimp said:
The idea of a separate self distinct from the Universe is the false egotistical illusion. As they say in Buddhism (and quantum physics): There is no distinction between the observer and the observed.

Thinking about God as being a separate thing divorced from the Universe/existence is a dualistic way of thinking. To meet God is to split yourself in half and hold a conversation with yourself.

I still don't agree with the points this camp of man is universe is god is insisting on.

But to give it some charity and to express it in a perspective that I can more readily accept - man is to the universe as cells in the body are to man.

Still, cells in the body/mind doesn't make the man, even if they're a necessary part of the makeup of the man.

And it's also pretty arrogant to think/suggest that man is the only form of sentience that will emerge from the vastness of the universe.
 
Napoleonthechimp said:
The particles and energy that make up your body are constantly shifting and changing. The only thing that remains is the idea of ourselves that we hold in our heads, but even that had to develop from nothing to something so it could be said that it is also impermanent and constantly changing.
Well, unless there's some way to uncouple ourselves from our own subjective perspective, there's at least one good reason to subdivide the world into categories, which is that one's own consciousness forces one to remain on the inside looking out, as it were. Even if there's no "real" distinction between in here and out there, as observers we're stuck thinking in those terms.
 
Monocle said:
Well, unless there's some way to uncouple ourselves from our own subjective perspective, there's at least one good reason to subdivide the world into categories, which is that one's own consciousness forces one to remain on the inside looking out, as it were. Even if there's no "real" distinction between in here and out there, as observers we're stuck thinking in those terms.

Kinda relating to the topic at hand...

I believe the only real objective truth in the universe is the universe itself - it is the pure description of all things - and it does so in terms of particles, and their motion.

All other knowledge, belief, etc arises from a constrained view of reality. Some constraints are tighter than others - but meaning is something that can only be had when there's a perspective.

Otherwise, what more meaning is there for the particles and the actions they have in my brain then the particles and actions that occur in the middle of the sun, or out in a blackhole. They are only particles that follow the rules of motion that constrain the universe.

Or what more meaning is there for masses of particles that comprise the entire sun, or solar, then some particles in some cell somewhere?

To provide additional charity for the opposing point of view - when one looks at the 'objective truth', then I suppose you could fudge the understanding that humans are the universe (or as the universe).

Still, from the perspective that matters... from the human perspective and all that it entails, it's certainly far more useful to disambiguate between self and man and man and universe then not.
 
In the end, the gods will die if things keep going on like this. Currently, gods are little more than a politicum, and that'll become absurd at some point. Science will thrive regardless of such developments. We'll travel to distant stars, find some phenomenon that lets us see further through time than light allows, we'll flip over to other universes, fuckin make our own universes in glass bowls or whatever. Eventually, all will die, and what we'll leave behind will be a huge pile of science and no gods.

That's our current vector, at least.
 
Zaptruder said:
And it's also pretty arrogant to think/suggest that man is the only form of sentience that will emerge from the vastness of the universe.
Who is assuming that?

Monocle said:
Well, unless there's some way to uncouple ourselves from our own subjective perspective, there's at least one good reason to subdivide the world into categories, which is that one's own consciousness forces one to remain on the inside looking out, as it were. Even if there's no "real" distinction between in here and out there, as observers we're stuck thinking in those terms.
That's what meditation and different forms of eastern philosophy are all about. There are two videos that I would suggest you take a look at about this very subject: Shunryu Suzuki Roshi - Sandokai - Sound and Noise and Zen Mind, Beginner's Mind

Shoshin (初心) is a concept in Zen Buddhism meaning Beginner's Mind. It refers to having an attitude of openness, eagerness, and lack of preconceptions when studying a subject, even when studying at an advanced level, just as a beginner in that subject would. The term is especially used in the study of Zen Buddhism and Japanese martial arts.
The phrase was also used as the title of Zen teacher Shunryu Suzuki's book: Zen Mind, Beginner's Mind, which reflects a saying of his regarding the way to approach Zen practice: In the beginner's mind there are many possibilities, in the expert's mind there are few.
http://en.wikipedia.org/wiki/Shoshin
 
iapetus said:
Really? How do you get that from entia non sunt multiplicanda praeter necessitatem?

Err, I should have thought this blatantly obvious. Because you are not multiplying entities beyond necessity if your complications add predictive power and provide a better, more complete explanation.

If proposition X is significantly more complicated than proposition Y, but explains things better than Y by even a small margin, then you cannot say that Ockham's razor dictates that proposition Y is the superior explanation. Because that's not what the razor is about. It's about deciding between things that are both as good as the other, but where one is simpler than the other. It is necessary to multiply entities if multiplying entities aides in the model's completeness.
 
Raist said:
Science cannot prove or disprove the existence of god.

/thread



Naaah it was just a bored bartender.
Science can't "prove" anything, but specific claims about an intervening god such as those you find in holy books can be tested. It's close to a certainty that a theistic god like Jehovah, one who speaks to people and alters nature in ways we can notice, doesn't exist.

Napoleonthechimp said:
That's what meditation and different forms of eastern philosophy are all about. There are two videos that I would suggest you take a look at about this very subject: Shunryu Suzuki Roshi - Sandokai - Sound and Noise and Zen Mind, Beginner's Mind
The problem is that ultimately all meditative techniques amount to placing yourself in a different mental state. You're still subject to all your brain's delusions and limitations, and if someone pops a cap in your noggin, you'd better believe you're going bye-bye. There's no way to look outside your own consciousness. Abstract thinking necessarily takes place from the same perspective one seeks to escape, even when you train yourself to temporarily feel like that's not the case.
 
Monocle said:
Science can't "prove" anything, but specific claims about an intervening god such as those you find in holy books can be tested. It's close to a certainty that a theistic god like Jehovah, one who speaks to people and alters nature in ways we can notice, doesn't exist.

Huh?
Anyway, yeah of course I was talking about "god" as a general concept, not specific gods described in various holy books, since claims made there about natural phenomenons are flat out wrong in most cases. Quite unlikely that if it is assumed that holy books are gods' words, such mistakes would be in there.
 
Monocle said:
Science can't "prove" anything, but specific claims about an intervening god such as those you find in holy books can be tested. It's close to a certainty that a theistic god like Jehovah, one who speaks to people and alters nature in ways we can notice, doesn't exist.


The problem is that ultimately all meditative techniques amount to placing yourself in a different mental state. You're still subject to all your brain's delusions and limitations, and if someone pops a cap in your noggin, you'd better believe you're going bye-bye. There's no way to look outside your own consciousness. Abstract thinking necessarily takes place from the same perspective one seeks to escape, even when you train yourself to temporarily feel like that's not the case.
Inexperienced people can give in to the brain's delusions and hallucinate that they're something amazing and special but that is exactly what you said it is... a limitation of the brain. You have to move past hallucinations.
 
vordhosbn said:
Is there logical proof for opposing the existence of God? I've been reading about the quantum theory of light and matter, these are some of the most accurate explanations for our universe(quantum measurements).

In a non-deterministic universe made of just matter and interactions, I can't see where a God could fit in.

To someone religious the only evidence they need is seemingly from text-books and word of mouth, or spiritual/paranormal "experiences" which are neither logical nor objective.

To what extent does science verify the non-existence God or something more fundamental?

(disclaimer: this is not about religion, so please withdraw from discussing why you believe in x,y and z religion/god".

Quantum theory is unpredictable, not undeterministic. There's quite a difference.
 
Raist said:
Science cannot prove or disprove the existence of god.

/thread



Naaah it was just a bored bartender.

Even though it'd be more of a mouthful, I think it's more informative to rephrase the meme as

Science doesn't examine information that proves or disproves the broad concept of god as creator that doesn't make a measurable difference in our universe.

Because science can certainly elucidate on information that is able to rule out broad categories of gods; including the most common worshipped gods whose conception, doctrine and dogma readily makes claims that are contrary to observed evidence and reason consistent with that evidence.
 
Napoleonthechimp said:
Inexperienced people can give in to the brain's delusions and hallucinate that they're something amazing and special but that is exactly what you said it is... a limitation of the brain. You have to move past hallucinations.

While I'll admit that I don't quite understand the stances you're taking (their specifics, their reasons and implications), I'd suggest that it's at least in large part due to those stances not making a whole lot of sense in the first place.

It's almost as though you're suggesting that the brain can meditate past its physical limitations.

Of course that's not what you're saying - but what you're saying needs more straight forward clarification and elucidation, and less (what amounts to) mysticsm hogwash.
 
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