Your language was ambiguous. Be more precise.HeadlessRoland said:Thanks for restating what I just said as if you corrected me. Protip: Decreasing the number of assumptions is simplifying...
Are you ever going address post #192?
Your language was ambiguous. Be more precise.HeadlessRoland said:Thanks for restating what I just said as if you corrected me. Protip: Decreasing the number of assumptions is simplifying...
MuseManMike said:Your language was ambiguous. Be more precise.
Are you ever going address post #192?
MuseManMike said:The question doesn't even have to deal with disproving a negative. If one claims that a creator exists, there is a burden of proof, thus a tangible and ultimately resolvable issue.
Why?iapetus said:If one claims that a creator doesn't exist, there's an equal burden of proof, of course.
markot said:Who's Hume >_>?
Why?
David Hume.markot said:Who's Hume >_>?
Why?
markot said:Why?
Pre said:Because there isn't any proof of that, either.
No matter how hard people try they aren't going to disprove the existence of a ANYTHING.
If one claims that a creator exists, there is a burden of proof, thus a tangible and ultimately resolvable issue.
In the most purest sense, yes, this is true. But, there are an infinite number of things that may or may not exist. I look at it from a pragmatic point of view. If you assume there is no God, not much changes in our daily existence. Our society and those who inhabit it can carry on. Claiming that we are the result of a sentient being brings all kinds problems to the surface. And no one who makes this claim has evidence of it. Therefore, if you can assert it without evidence, it can be dismissed without evidence.iapetus said:If one claims that a creator doesn't exist, there's an equal burden of proof, of course.
HeadlessRoland said:You cant disprove the existence of anything. The closest you can get is "there is no evidence indicating such a thing exists."
iapetus said:It's those bollocks again.This time your claim to consider is "There is no positive prime number greater than two."
The entirety of this debate need not be restrained to the metaphysical. Quantum mechanics is the embodiment of the seemingly metaphysical and philosophical in a scientific context.HeadlessRoland said:You dont understand why metaphysical concepts cant be subjected to empirical verification. It has nothing to do with the intellectually dishonest tricks of the non-believers. But your demand for proof that is simply impossible to provide IS intellectually dishonest.
MuseManMike said:Therefore, if you can assert it without evidence, it can be dismissed without evidence.
MuseManMike said:The entirety of this debate need not be restrained to the metaphysical. Quantum mechanics is the embodiment of the seemingly metaphysical and philosophical in a scientific context.
iapetus said:If one claims that a creator doesn't exist, there's an equal burden of proof, of course.
Zaptruder said:As a broad overall concept, it's pretty difficult to disprove.
Metaphysics is a sham.
ThoseDeafMutes said:No, Ockham's razor and "god did it" are mortal enemies, because the razor always favors explanations with the most explanatory and predictive power. It's not opposed to complexity at all, rather it says that if two things have more or less equal footings, then the one that makes the least number of unjustified assumptions is preferable.
How can we understand the world in which we find ourselves? How does the universe behave? What is the nature of reality? Where did all this come from? Did the universe need a creator? Most of us do not spend most of our time worrying about these questions, but almost all of us worry about them some of the time. Traditionally these are questions for philosophy, but philosophy is dead. Philosophy has not kept up with the modern developments in science, particularly physics. Scientists have become the bearers of the torch of discovery in our quest for knowledge.
Zaptruder said:Is it that arbitrary?
NEOPARADIGM said:Do you know what an infinite regress is? Yes, it's that arbitrary.
When you stare deep enough into the shit, there's no boundary between the concept of "you" and the concepts of "the universe" and "reality." It's just how the story goes, man. You're drawing lines in the sand where there is no sand. We recognize all of this deep down but shrug it off because it's "hippy bullshit" or whatever and carry on like our cultures have told us we're "supposed to," whatever that even means.
One of my favorite videos on the matter is here, a talk given by Terence McKenna. He advocates cultural cleansing via high-powered "pharmacological agents."![]()
What supernatural world? Anything that exists is in nature, hence natural, by definition. The idea of the supernatural is a philosophical parlor trick, a way to carve out a logical space for the illogical so people don't have to discard irrational beliefs they hold dear. There is no evidence for the "supernatural." There is not even a way to test for its existence. Like all other unfalsifiable notions, then, there is no good reason to assume the supernatural exists.TL4E said:Science can't probe the supernatural world, so no, science cannot verify god's existence.
However, since god can do anything, he could theoretically send obvious signals to the natural world confirming his existence such as a hidden code in our DNA. Science can't poke at the supernatural, but the supernatural can (apparently) poke at the natural.
Anyone who claims philosophy is dead is almost certainly unaware of philosophy's most useful functions, which are to explore the realm of the possible (as opposed to the actual), challenge our assumptions, and generate new ways of thinking about important problems and issues, untrammeled by the scientific picture of reality, which is restricted by our senses and prone to human error and constantly under revision. Every so often we need a good kick in the throat by someone like Paul Feyerabend to jolt us out of our complacency.MuseManMike said:I'll leave with a quote from "The Grand Design."
Zaptruder said:I really don't follow how any of that relates back to the original point - where I believe 'man is a part of the universe' is a more useful and accurate distinction from 'man is the universe'.
Napoleonthechimp said:They're the same thing.
Zaptruder said:... where I believe 'man is a part of the universe' is a more useful and accurate distinction from 'man is the universe'.
Saying "man is part of the universe" emphasizes that humanity isn't the whole thing. It avoids the ambiguity in the statement "man is the universe."Napoleonthechimp said:They're the same thing.
The Frankman said:I won't lie, I read this as "Does Quantum Leap disprove the idea of God?"
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The idea of a separate self distinct from the Universe is the false egotistical illusion. As they say in Buddhism (and quantum physics): There is no distinction between the observer and the observed.Zaptruder said:Only if you also accept that the number four is the same thing as the whole set of real numbers.
NEOPARADIGM said:The idea is that "the universe" is conceptually indiscernible from one's own consciousness of it, and indeed beliefs about it. If I were to say I am only "part" of this "universe" (the totality of my perception and beliefs) then I'd have to ask what is this "me" that I'm talking about, what is the nature of consciousness, what is "self"?, etc., and I'd never really run into that wall where "I" stops and "the universe" begins.
And that's just philosophically speaking. When you factor in science the picture doesn't get any clearer - because what do we have? Quantum theory insanity, theoretical physics talking about time-travel and parallel multiverses, and big bang cosmology is just another useless mindfuck that looks strikingly similar to a metaphor for the dawn of one's own consciousness: "In the beginning, there was nothing. Then, everything." Yeah, that's just how I remember it, actually. I was about 3 when it happened.
That's the exact opposite of what quantum physics does.OuterWorldVoice said:Quantum Physics makes the universe stranger and less predictable.
The exact nature of Occam's razor is always open for debate, but one could argue that in this case it applies to the god explanation and not the naturalistic explanation. Whereas a naturalist explanation for all phenomena is much more complex, the god explanation adds a massive new assumption that can be better explained by grounding the discussion within a naturalistic framework.iapetus said:Really? How do you get that from entia non sunt multiplicanda praeter necessitatem?
Napoleonthechimp said:The idea of a separate self distinct from the Universe is the false egotistical illusion. As they say in Buddhism (and quantum physics): There is no distinction between the observer and the observed.
Thinking about God as being a separate thing divorced from the Universe/existence is a dualistic way of thinking. To meet God is to split yourself in half and hold a conversation with yourself.
Well, unless there's some way to uncouple ourselves from our own subjective perspective, there's at least one good reason to subdivide the world into categories, which is that one's own consciousness forces one to remain on the inside looking out, as it were. Even if there's no "real" distinction between in here and out there, as observers we're stuck thinking in those terms.Napoleonthechimp said:The particles and energy that make up your body are constantly shifting and changing. The only thing that remains is the idea of ourselves that we hold in our heads, but even that had to develop from nothing to something so it could be said that it is also impermanent and constantly changing.
Monocle said:Well, unless there's some way to uncouple ourselves from our own subjective perspective, there's at least one good reason to subdivide the world into categories, which is that one's own consciousness forces one to remain on the inside looking out, as it were. Even if there's no "real" distinction between in here and out there, as observers we're stuck thinking in those terms.
Who is assuming that?Zaptruder said:And it's also pretty arrogant to think/suggest that man is the only form of sentience that will emerge from the vastness of the universe.
That's what meditation and different forms of eastern philosophy are all about. There are two videos that I would suggest you take a look at about this very subject: Shunryu Suzuki Roshi - Sandokai - Sound and Noise and Zen Mind, Beginner's MindMonocle said:Well, unless there's some way to uncouple ourselves from our own subjective perspective, there's at least one good reason to subdivide the world into categories, which is that one's own consciousness forces one to remain on the inside looking out, as it were. Even if there's no "real" distinction between in here and out there, as observers we're stuck thinking in those terms.
http://en.wikipedia.org/wiki/ShoshinShoshin (初心is a concept in Zen Buddhism meaning Beginner's Mind. It refers to having an attitude of openness, eagerness, and lack of preconceptions when studying a subject, even when studying at an advanced level, just as a beginner in that subject would. The term is especially used in the study of Zen Buddhism and Japanese martial arts.
The phrase was also used as the title of Zen teacher Shunryu Suzuki's book: Zen Mind, Beginner's Mind, which reflects a saying of his regarding the way to approach Zen practice: In the beginner's mind there are many possibilities, in the expert's mind there are few.
VisanidethDM said:But it's God who sends him around!
iapetus said:Really? How do you get that from entia non sunt multiplicanda praeter necessitatem?
Science can't "prove" anything, but specific claims about an intervening god such as those you find in holy books can be tested. It's close to a certainty that a theistic god like Jehovah, one who speaks to people and alters nature in ways we can notice, doesn't exist.Raist said:Science cannot prove or disprove the existence of god.
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Naaah it was just a bored bartender.
The problem is that ultimately all meditative techniques amount to placing yourself in a different mental state. You're still subject to all your brain's delusions and limitations, and if someone pops a cap in your noggin, you'd better believe you're going bye-bye. There's no way to look outside your own consciousness. Abstract thinking necessarily takes place from the same perspective one seeks to escape, even when you train yourself to temporarily feel like that's not the case.Napoleonthechimp said:That's what meditation and different forms of eastern philosophy are all about. There are two videos that I would suggest you take a look at about this very subject: Shunryu Suzuki Roshi - Sandokai - Sound and Noise and Zen Mind, Beginner's Mind
Monocle said:Science can't "prove" anything, but specific claims about an intervening god such as those you find in holy books can be tested. It's close to a certainty that a theistic god like Jehovah, one who speaks to people and alters nature in ways we can notice, doesn't exist.
Inexperienced people can give in to the brain's delusions and hallucinate that they're something amazing and special but that is exactly what you said it is... a limitation of the brain. You have to move past hallucinations.Monocle said:Science can't "prove" anything, but specific claims about an intervening god such as those you find in holy books can be tested. It's close to a certainty that a theistic god like Jehovah, one who speaks to people and alters nature in ways we can notice, doesn't exist.
The problem is that ultimately all meditative techniques amount to placing yourself in a different mental state. You're still subject to all your brain's delusions and limitations, and if someone pops a cap in your noggin, you'd better believe you're going bye-bye. There's no way to look outside your own consciousness. Abstract thinking necessarily takes place from the same perspective one seeks to escape, even when you train yourself to temporarily feel like that's not the case.
vordhosbn said:Is there logical proof for opposing the existence of God? I've been reading about the quantum theory of light and matter, these are some of the most accurate explanations for our universe(quantum measurements).
In a non-deterministic universe made of just matter and interactions, I can't see where a God could fit in.
To someone religious the only evidence they need is seemingly from text-books and word of mouth, or spiritual/paranormal "experiences" which are neither logical nor objective.
To what extent does science verify the non-existence God or something more fundamental?
(disclaimer: this is not about religion, so please withdraw from discussing why you believe in x,y and z religion/god".
Raist said:Science cannot prove or disprove the existence of god.
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Naaah it was just a bored bartender.
Napoleonthechimp said:Inexperienced people can give in to the brain's delusions and hallucinate that they're something amazing and special but that is exactly what you said it is... a limitation of the brain. You have to move past hallucinations.