No doubt.
Wait really? I thought it was considered common knowledge that organic food uses less pesticides and doesn't damage the environment as much. Is that not the case?
No doubt.
But this type of argument about categories is more typically the realm of philosophy. (Scientific categorization is more about having standards in place so that everyone can understand what they're talking about. See e.g. arguments about Pluto--is it really not a planet? The answer is that it isn't really anything, but it's convenient to define it as not a planet because then we don't have to worry about whether a bunch of other stuff is or is not a planet, and because it's generally useful to agree on terminology.)See, I think it's unscientific to paint with such a broad stroke that a fetus is not human life. More question for philosophy, perhaps, but the fact stands that science defines life while philosophy defines "human life". If we can't reconcile these things then we can never really have a profound argument for or against abortion.
Is being ethically opposed at the patenting of genetic code or strain counts as being Anti-GMO?
While such fringe beliefs may exist on the left, it's generally limited to random Democratic voters. Unlike the Republicans, such beliefs are not held by actual elected officials on every level of government.
Wait really? I thought it was considered common knowledge that organic food uses less pesticides and doesn't damage the environment as much. Is that not the case?
Wait really? I thought it was considered common knowledge that organic food uses less pesticides and doesn't damage the environment as much. Is that not the case?
But people do do this analysis. No one's saying that fetuses obtain rights in the third trimester because magic. The usual language you see is about how an early fetus is "a clump of cells" or similar, which is getting at how the early fetus doesn't have those features that we associate with rights-having individuals. There's lots of talk about when the fetus can feel pain, which ties into a broader debate about not just human rights but all animal rights, where the idea is that sentience is plausibly an important aspect of personhood.
It seems to me that all you're asking for is a semantic argument, which is really uninteresting. Who cares what we use the words "human life" to mean? That's not what's important, except to the extent there's some sort of Orwellian concern about language here (but I don't think that's where this is going). There's no reason to think that "organism" maps to "person" in any neat way - that's the assumption that seems to me to need a lot more analysis.
Like I said, "life" is just being used to mean "person", and the arguments we have about abortion are very much about justifying particular theories of personhood, although many pro-life arguments are a little confused because the people making them really just think that persons have souls but are instead arguing about things like heartbeats.
Edit: And it should probably be noted that of course a lot of pro-choice arguments are more-or-less willing to grant that the fetus has moral value.
No, that is a misconception.
https://www.ocf.berkeley.edu/~lhom/organictext.html
http://ag.arizona.edu/pubs/health/foodsafety/az1079.html
It uses pesticides, but of "synthetic free" origins.
Generally I hear a lot about pesticides before I hear about either of those.I don't know anyone,myself included, who eats organic(or the EU equivalent) because it's supposed to be healthier. It's always because of ethical or environmental reasons.
Very good example, and probably too abstract for some to really explore in depth.
- Genetic Divide: Not only in the Gataca sense, but these advances, given the current capitalist neo-liberal model, will come to the rich first.
Of course people make these arguments. My point was that plenty on both sides do not. They arbitrarily pick when personhood begins, which does little to support the credibility of their argument or lets me justify my opinion.
The part where the soul comes in just muddies the waters of the whole debate, as you said. I guess my problem comes from, being a pro-life person myself who is more-or-less non-religious, explaining my views to others using simple moral values I apply to aborting a fetus. "Oh, but it isn't life at that point" isn't what I want to hear, because then it just becomes an argument of when life begins, not an argument of the ethics of aborting a potential human life.
I'm getting super off-topic at this point so I'll just leave it at that, but I suppose the bottom line for me is that both sides of the abortion debate like to argue upon a set of biases, out of conveniences, in order to skirt the larger ethical ramifications of aborting a fetus VS protecting a women's rights to do what she wishes with her body. For pro-life: "all fetuses have a soul", and for pro-choice "the fetus isn't a human until X, anyway".
I'm againts GMO in the following issues:
- Patenting of DNA sequences: making the code of life a private property.
- Genetic Divide: Not only in the Gataca sense, but these advances, given the current capitalist neo-liberal model, will come to the rich first.
- Unintended consequences.
Is Tom Cruise conservative?
Yeah, the Dalai Lama is a fucking right-wing mouth breather.
Yeah Gandhi and MLK were so far right wing they hung out with Mussolini for fun.
Generally I hear a lot about pesticides before I hear about either of those.
Environmental reasons don't really pan out either.
http://news.discovery.com/earth/plants/organic-farms-can-pollute-too-140221.htm
http://www.nytimes.com/roomfordebat...e/the-ecological-case-against-organic-farming
Ethical reasons I could understand for meat etc.
What about it? Is it not as harmful to the environment as liberals claim?
The increase in seismicity has been found to coincide with the injection of wastewater in deep disposal wells in several locations...
[...]
Hydraulic fracturing, commonly known as fracking, does not appear to be linked to the increased rate of magnitude 3 and larger earthquakes.
The prevalence of methane in water wells in Pennsylvania is not well defined. A 2011 Penn State study of 233 water wells throughout the Marcellus region of Pennsylvania found detectable methane concentrations in 24% of the water wells before drilling began at adjacent gas well sites.
[...]
A 2012 report from the United States Geological Survey (USGS) summarized dissolved methane results from 239 water wells throughout New York state and found detectable methane concentrations in 53% of the water wells prior to any drilling of unconventional gas wells.
- Many allegations of groundwater contamination appear to be related to above-ground spills or other mishandling of wastewater produced from shale gas drilling, rather than from hydraulic fracturing itself.
- The lack of baseline studies in areas of shale gas development makes it difficult to evaluate the long-term, cumulative effects and risks associated with hydraulic fracturing. Groat said researchers could recommend additional baseline studies, depending on final evaluation of data yet to be compiled.
I'm againts GMO in the following issues:
- Patenting of DNA sequences: making the code of life a private property.
- Unintended consequences.
On your second point: Most GMO stuff is quite specifically intended for mass consumption. That's kind of the entire point.
On your third point: This statement is so generic and lacking in context that it has no value.
The third point is more a call for very strict regulation.It's certainly something that we should always consider, but almost every change in the world has unintended consequences. I am not reflexively against every change because it could possibly affect the world in ways I cannot anticipate. If I were, I'd be against all change.
You're both right. Meat is currently economical and convenient and easy, excellent protein. However most of what it offers could eventually be gained from vegetarian sources and vat grown meat. I'd be happy with either of those eventual solutions as long as flavor, texture and nutrition weren't compromised.
I think 300 years from now it will be weird if we're still torturing and killing animals for food.
I'm againts GMO in the following issues:
- Patenting of DNA sequences: making the code of life a private property.
- Genetic Divide: Not only in the Gataca sense, but these advances, given the current capitalist neo-liberal model, will come to the rich first.
- Unintended consequences.
I certainly think so. Not sure if republican but conservative: yes. He's a scientologist. What can you expect from that?
.
Just to be clear, this is a valid position to hold but 1) it's not the typical complaint and 2) It's a purely ideological position.
Again, a great comparison here are libertarian climate change deniers: the core of their objection is typically that they don't believe the government should intervene in private businesses. This is an ideological position that isn't necessarily "true" or "false." It's just a belief or value.
Since people tackle the other two points, let me tackle the first. I'm assuming you are okay with GMOs, just don't like these specific things.
Lets say someone makes a GMO - and they spent hundreds of millions on R&D - how would you suggest they protect this asset, aside from patents (which expire in 10 years, I think it is, by the way).
Overall biggest problem is most people don't even eat their fruit and veggies in the first place.
And here is a published article (so i guess it must be true) that states that the intelligence difference between black and white people is rapidly decreasing. So clearly black people are evolving at a faster rate than white people!
Also, a working class kid being adopted by a middle-class family sees a 12 to 18 point increase in its intelligence, so clearly middle-class people know this one weird trick to change your genes!
I think it's more valid if your opposition exclusively remains towards corporations like Monsanto.
I have little/no issue with making crops more resistant to plagues, or even designing a total new organism for the terraformation of Mars. I don't like that the new super-humans are going to be the sons of the Kochs, Kardashians, Abramovichs of the world.
There is mercury in the flu shot.
I know. I just don't know what should be done about it, in practice. What would you suggest? This particular company hired around 400 or 500 testers (as temp workers, naturally) for the grading season for each shift (morning and evening), and there were constantly increasing production goals (I started at 150 / hour on one question and ended up at well over 900 / hour by the time we finished it, and though I was by far an outlier it was pretty normal for people's hourly quotas to double or triple.
So what would you suggest they do differently?
The IQ difference between white and black people. It doesn't fit peoples worldview so they reject it.
http://psychology.uwo.ca/faculty/rushtonpdfs/PPPL1.pdf
That is going to vary on a case-by-case basis. If we are talking about using standardized tests as a replacement for individualized tests, in theory you ought to be able to reallocate whatever grading resources were going to be used to score the individualized tests. Now with current policies, that would be a problem, since individualized tests are usually graded by the person teaching the class and tying test scores to compensation for those teachers creates an incentive for them to cheat on the grading. But the basic principle still makes sense - if the standardized tests being used as a replacement, there should be resources being freed up that could in some way be shuffled around so that they could be applied to grading the standardized exams.
If, on the other hand, the standardized tests are being used in addition to the individualized exams, then you do have a problem of supplying additional resources to grade them and there's not really any easy answer to that. You either pay for the resources you need, or you modify the test so it requires fewer resources. That is, after all, why the bulk of these exams are multiple choice. But it's not that hard to envision solving this problem with technology. The very simplified scoring rubric you described early could certainly be automated, and I imagine that we already have the capability to do more sophisticated computer-based scoring. Even if we are not confident enough in completely relying on computer systems, we could do computer pre-scoring with manual adjustments afterward.
Okay, again, how is Monsanto unique as a company? It has been my experience through investigation (significant thanks to Kinitari for encouraging me to dig) that Monsanto has become a boogeyman without any real merit.
By making Monsanto look bad, people can say, "Well, it's not just my personal values. Look at how evil Monsanto is!" It's similar to how many conservatives will constantly harp on all the bad/evil/incompetent things the government has done in order to make the government look bad.
Or maybe I'm wrong. Maybe Monsanto really is particularly evil. Can you provide evidence to show that to be the case?
In 2001, US-based researchers discovered the presence of transgenic traits in native maize varieties in the southern state of Oaxaca (southern Mexican state). A formal citizen complaint brought anexhaustive study by the environmental commission set up by the North American Free Trade Agreement (NAFTA). The researchers acknowledged that gene flow had occurred, warned, as other studies did, of more widespread contamination, and called for precautionary policies, including restrictions on imports from the United States.
It speaks to a moralistic fallacy, meaning that just because something should be a certain way - there is then a real desire to claim that that's the way things actually are despite the scientific evidence. Basically, to say everybody should be treated equally, because there are no genetic differences between black and white that matter sounds really fucking awesome, but is ultimately a fallacy.
Of course, a little cognitive dissonance in these cases is a positive - as who really wants to get on the soapbox proclaiming genetic superiority?
Not sure if a evil corporation but transgenic maize became a real problem in Mexico. Take this for example:
From FoodTank
This is about protecting culinary endemic tradition and endemic gene diversity rather than just saying 'GMO's are bad'. It's fare more complicated than what it looks like. Further, as far as I'm concerned, because Monsanto's genes are patented, who would own the maize if your stock is contaminated? These are questions that are not answered entirely.
Okay, again, how is Monsanto uniquely abhorrent as a company? It has been my experience through investigation (significant thanks to Kinitari for encouraging me to dig) that Monsanto has become a boogeyman for the anti-GMO cause without any real merit. By making Monsanto look bad, people can say, "Well, it's not just my personal beliefs. Look at how evil Monsanto is!"
Or maybe I'm wrong. Maybe Monsanto really is particularly evil. Can you provide evidence to show that to be the case?
Wait, wait. Are you proposing the whole "standardized tests to determine if teachers are good" nonsense again? Because this will cause issues regardless and it's not just that NCLB did things badly (Which it did). It also basically allows people to completely ignore many structural and societal issues because all the focus is on how well teachers make kids perform, however the hell that's supposed to work.
No. If you read my posts in this thread on the topic that ought to be pretty clear.
Monsanto (and other biotech firms) are evil not because their genetically-engineered seeds are inherently unhealthy, but because their corruptly obtained patents are used to back litigation forcing non-participating farmers to either buy their product or go bankrupt. It's anti-competitive and potentially harmful in the way of biodiversity.
I would just Google Organic Seed Growers and Trade Association et al v. Monsanto.
I'm not sure how this is particular to Monsanto as a company, or even to companies working on GMOs generally. This would be a problem for GMOs whether they were created by governments or non-profits or by corporations.
Not that the problem isn't real, mind you. It's something worth considering. But it's sort of like saying "if we let Space X build space shuttles, their shuttles may be faulty and people might die." Yes, they may; they also may die if other companies build them, or if our government builds them, or if the Russian government builds them. It's a problem, but it's not particular to Space X nor is it particularly to a capitalist approach.