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The Official Religion Thread

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About a year and a half ago I began to take part and observe debates about religion on forum largely aimed towards at the student demographic. When I would Google certain subjects I would stumble across similar debates on other forums, including here on GAF. But the similarities didn’t end there; something that became clear early on was that the disagreements, mainly from those critical of doctrines or religion in general, were not based on disputing translations, scholarly credibility, or interpretations of verses and text but instead the ethics. In the Bible thread that’s being discussed at the moment people are referring to the wrath and violent nature of God as a point of commentary of the ethics – or lack of – at play in Biblical scripture. But the most popular example was the Biblical perspective on homosexuality and so that became the focus point in my subsequent conversations - not in specifically the opinions about it from a religious point of view, but what the factors for those opinions were.

Criticism and condemnation to this isn’t exactly surprisingly, especially when it comes from those with no religious affiliation, but there were a minority in these debates who identified themselves as Christians and dismissed the mere notion of those views being in the Bible. Evidently these individuals hadn’t read anything relating to the Bible other than Christmas Carols but they do reflect a growing voice within Christianity that is challenging the orthodox attitudes towards e.g. gay couples. In other episodes I came across other Christians who declared their rejection of e.g. The Old Testament because some things in that didn’t sit well with them or their very narrow image of God. Then I came across a girl who described herself as a proud Christian but contested the sanctity, or necessity, for marriage. She admitted she was a committed relationship with her boyfriend, a relationship that was not without sex. One thing that connected all these people was that their own personal understanding of God and what He expected from then and would tolerate. They agreed that the fundamental pillars (or doctrines), if not only pillars, they based their faith on was that God was a loving God and all he essentially required was for you to love thy neighbour. Anything that conflicted with that perception, e.g. the Old Testament, was void. On a private level I suspected that these individuals interpreted their religion in accordance to their lifestyle view as opposed to the conventional method of moulding your lifestyle around your religious beliefs, and if there was a contradiction, their personal view would take precedence over scripture. Let me give you an example; this Christian woman here recorded a video blog on YouTube arguing for a return towards a patriarchal family structure. She doesn’t hide her religious motives. Some of her views conflict harshly with that of modern-day standards and in fact if it was a male recording that message, it would have been easy to dismiss him as a sexist and chauvinist. That woman represents ‘orthodox’ religion in the 21st century where our society and culturally are largely secular, and highlights the incompatibility between the two. When a ‘self-avowed homosexual’ man from Michigan sued a publisher of the Bible for $60million because of its verses on homosexuality, I became disillusioned as to how people nowadays saw religion.

From starting out taking an interest in the theological nature of these debates, I became obsessed with trying to understand the social and cultural factors behind these conversations. I never found a counter argument using scripture to confront the ‘liberal’ viewpoints on religion so I abandoned those pointless discussions and started to talk to priests and bishops. I spoke to a few in my city and others around the country. I noticed a pattern, but before I could take at it face value I decided to speak to a few more churches. America was the natural place to find some views on this, so I called churches in the South and those in the North-East. The pattern was constant. Amongst the first churches I contacted was one in Soho here in London, a town with a fair size gay community. The priest was friendly and open. When I asked about his beliefs towards gay couples, he admitted that large parts of his congregation were themselves gay and we had a conversation (where I mainly listened) about the Bible on this regard, and also the necessity of marriage. He didn’t refer to scripture all that much, or quote verses, when discussing his defence of gay sex. He did have some words about Paul however, and his work in Romans. In regards to marriage, he used a couple whom he has been friends with a long-time and said that although they are not married, they are in a long committed relationship and love each other. “That’s marriage already”. I didn’t know what to quite make of that, but he was an incredibly moral man who emphasised love as the central theme for everything God-related, and if there was love, then God would not have an issue with it. He invited me for tea to talk more. I always thought that he had suspected that I was a Christian who was ‘afraid to come out’, so to speak.

My conversation with the Church in Houston was even more interesting. Although the mood was light hearted, he was very strong on the matter of gay sex from a Biblical point and went on to quote me verses and commentate on them. I provided him counters, some which the priest in Soho explained to me. The reason I’m giving you these two examples is that they were completely different, not only in their view but their reasoning, and this is the pattern that I mentioned earlier. Areas, or states, that have a significant gay community or are perceived to be ‘liberal’ have Churches which subscribe to a tolerant view of many doctrines including the notion of gay couples, if not out right defend the sexuality that is criticised in scripture. They reasoned with ethics, morals and the ‘the right thing to do’ line. Regardless of your personal disposition to the issue, it was difficult not to be impressed and humbled by such reason. It appealed to the better nature of man. Opponents however, reasoned using scripture as evidence. The two schools of thought, evidently, cannot always co-exist.

Phil Donuhue, a Catholic, sees no other alternative but to reform the Church (and therefore the Christian faith). In a debate about abortion (video here) rights in the United States, he argued with a priest that the Church is declining and for it to survive certain beliefs have to be interpreted in accordance with current day ethics.

How will religion survive if parts of its own members are basing their religious beliefs around their personal beliefs? Regardless of where you stand on religion in general, its hard to disagree that its being undermined. Whether that's a good thing or not is obviously subjective.
 
There was a documentary about gay muslims a while back. The gay issue in Islam was probably split 9/10 to 1/10 for and against. But both sides where arguing with the core Quran scripture at heart. Interestingly enough, both schools of thought appeared to accept that society could be wrong, but that the quran could not.
As regards personal versus scripture, I'd be interested to know what Metaphoreus's and JGS views are on the matter.
 
Meus Renaissance said:
How will religion survive if parts of its own members are basing their religious beliefs around their personal beliefs? Regardless of where you stand on religion in general, its hard to disagree that its being undermined. Whether that's a good thing or not is obviously subjective.

The core religious belief - namely that a supernatural being created the universe - will never be empirically or ethically undermined. Religious believers may, on the whole, be becoming more liberal as time goes by, but doesn't reflect necessarily on the strength of their ontological beliefs; even in a world where everyone reflects perfectly liberal attitudes, and believes entirely what science tells us about the world, religious belief will persist.
 
I just watched the documentary Marjoe, about a child evangelical preacher who grew up to not buy into his own faith.

The whole thing is up on YouTube.

Good watch, overall, although I would rather it had more interviews and less HALLELUJAH PRAISE JEEZUZ.

Interesting look at religion as a business, if nothing else.
 
Himuro said:
Read this recently

http://www.latimes.com/news/opinion/commentary/la-oe-goldberg1apr01,0,5893988.column

It's about Darwin Fish and how they're offensive to those of Christian faith.

I admit that even when there was a time I would have described myself as Christian, I never gave Darwin Fish a second glance. In fact, I always thought they were funny.

I've heard of people getting their cars keyed or Darwin Fish stolen. Surely people don't go that far, right?

Thoughts?

I've heard of one with a Darwin Fish and a Jesus Fish kissing. I'd really like that one. :lol

Well it is deliberately trying to mock/antagonize religious folks. I don't condone messing with anyone's car and people have the right to express themselves freely, but it's not like you aren't daring someone to, you know what I mean?
 
Himuro said:
Read this recently

http://www.latimes.com/news/opinion/commentary/la-oe-goldberg1apr01,0,5893988.column

It's about Darwin Fish and how they're offensive to those of Christian faith.

I admit that even when there was a time I would have described myself as Christian, I never gave Darwin Fish a second glance. In fact, I always thought they were funny.

I've heard of people getting their cars keyed or Darwin Fish stolen. Surely people don't go that far, right?

Thoughts?

I've heard of one with a Darwin Fish and a Jesus Fish kissing. I'd really like that one. :lol

Dude, in the last few weeks I've argued with no less than 3 people on this board about Evolution. All of them of course religious, all of them very... concrete in their self delusion. I know they are going to be offended at me even calling it that, but that's exactly what it is :(. They don't deny Evolution because the Science isn't there - there is more Science substantiating Evolution than gravity.

What I am saying is, while a lot of religious people will argue that Evolution is not a threat to their belief system, that Science is actually compatible with their version of God - I think a lot of them are upset. Upset that the stories in their respective religious books describing creation are probably nothing more than stories or, at best, metaphors.

And I guess some religious people, either ignorant of the validity of Evolution or just upset at it, really take offense to the theory.
 
Himuro said:
Read this recently

http://www.latimes.com/news/opinion/commentary/la-oe-goldberg1apr01,0,5893988.column

It's about Darwin Fish and how they're offensive to those of Christian faith.

I admit that even when there was a time I would have described myself as Christian, I never gave Darwin Fish a second glance. In fact, I always thought they were funny.

I've heard of people getting their cars keyed or Darwin Fish stolen. Surely people don't go that far, right?

Thoughts?

I've heard of one with a Darwin Fish and a Jesus Fish kissing. I'd really like that one. :lol
Perhaps they should not read Michael Dowd nor see his sticker.
 
Kinitari said:
Dude, in the last few weeks I've argued with no less than 3 people on this board about Evolution. All of them of course religious, all of them very... concrete in their self delusion. I know they are going to be offended at me even calling it that, but that's exactly what it is :(. They don't deny Evolution because the Science isn't there - there is more Science substantiating Evolution than gravity.

What I am saying is, while a lot of religious people will argue that Evolution is not a threat to their belief system, that Science is actually compatible with their version of God - I think a lot of them are upset. Upset that the stories in their respective religious books describing creation are probably nothing more than stories or, at best, metaphors.

And I guess some religious people, either ignorant of the validity of Evolution or just upset at it, really take offense to the theory.
Shit, I've heard arguments that use evolution to explain Genesis, :lol. You must be meeting the wrong people.
 
TacticalFox88 said:
Shit, I've heard arguments that use evolution to explain Genesis, :lol. You must be meeting the wrong people.
He is being very concrete in his self-delusion about Genesis.
 
LaserBuddha said:
Well it is deliberately trying to mock/antagonize religious folks. I don't condone messing with anyone's car and people have the right to express themselves freely, but it's not like you aren't daring someone to, you know what I mean?
Totally agree. That's why I key every car with religious stickers or Jesus Fish on. It's like they're daring me to, you know what I mean?
 
SmokyDave said:
Totally agree. That's why I key every car with religious stickers or Jesus Fish on. It's like they're daring me to, you know what I mean?
Not to mention when I brutally murder the people with Southern racist slogans on their cars! I mean, they're asking for it.
 
I'm Episcopal. My uncle is an Episcopal priest who is in a blessed civil union with another man he's been with for about 20 years. My dad is also in seminary to become a priest in our denomination as well.

Okay so here is my view on homosexuality.

Anyway I was thinking about this. Do you think the verses in the bible that speak of homosexuality being wrong and an abomination were written at times when procreation was needed to keep the numbers up within the Israelites and then during the times when Christianity was just starting out and needed numbers to raise its power in the world?

Other than that we know from the Old Testament and Hebrew Law that God told the Isrealites to not tattoo themselves to separate themselves from the other tribes, so by extension if these tribes or nations practiced homosexuality than god would also condemn homosexuality as a way to separate his people from them. It may seem harsh to us today, but remember when these things were "handed down". People weren't up for much scholarly discussion on the particulars of what God said. They were more focused on just surviving from day-to-day and establishing a place to live so things had to be more cut-and-dry when it came to what was right and wrong.

When it comes to the New Testament people like to pull out the Romans verses as condemnation of homosexuality after Jesus left. But some scholars, and I agree with this viewpoint, was to condemn the nature of rampant sexual relations in Rome in situations such as orgies where people had sex with everyone, man and woman. This would seem like a more natural extension of the emphasis of having one mate/partner as well as respecting you body as if it were a temple. Jesus of course said this as man and woman being together, and there is a belief that Jesus used words, stories, and imagery that would allow him to get his message out but to do so that people would be comfortable with hearing and allow the true meaning of the message, such as love of one another and peace, to take root and grow within those that heard it.

Anyway that's my thing for right now.
 
Speaking of those Jesus fish stickers, I just bought this mug from the Melbourne Museum...

photo1-1.jpg


...So awesome!
 
CF_Fighter said:
I'm Episcopal. My uncle is an Episcopal priest who is in a blessed civil union with another man he's been with for about 20 years. My dad is also in seminary to become a priest in our denomination as well.

Okay so here is my view on homosexuality.

Anyway I was thinking about this. Do you think the verses in the bible that speak of homosexuality being wrong and an abomination were written at times when procreation was needed to keep the numbers up within the Israelites and then during the times when Christianity was just starting out and needed numbers to raise its power in the world?

Other than that we know from the Old Testament and Hebrew Law that God told the Isrealites to not tattoo themselves to separate themselves from the other tribes, so by extension if these tribes or nations practiced homosexuality than god would also condemn homosexuality as a way to separate his people from them. It may seem harsh to us today, but remember when these things were "handed down". People weren't up for much scholarly discussion on the particulars of what God said. They were more focused on just surviving from day-to-day and establishing a place to live so things had to be more cut-and-dry when it came to what was right and wrong.

When it comes to the New Testament people like to pull out the Romans verses as condemnation of homosexuality after Jesus left. But some scholars, and I agree with this viewpoint, was to condemn the nature of rampant sexual relations in Rome in situations such as orgies where people had sex with everyone, man and woman. This would seem like a more natural extension of the emphasis of having one mate/partner as well as respecting you body as if it were a temple. Jesus of course said this as man and woman being together, and there is a belief that Jesus used words, stories, and imagery that would allow him to get his message out but to do so that people would be comfortable with hearing and allow the true meaning of the message, such as love of one another and peace, to take root and grow within those that heard it.

Anyway that's my thing for right now.
So then christians should be fine with homosexual relationships?
Sounds good.
 
Shanadeus said:
So then christians should be fine with homosexual relationships?
Sounds good.
Religious folks can be fine with anything as long as they claim to still be followers of X so they can used as a data point in favor of Y.
 
jdogmoney said:
Jesus was (probably)!

No one commented on this earlier... CF_Fighter, whaddya think about this: http://www.wouldjesusdiscriminate.org/biblical_evidence/gay_couple.html

Interesting I had never read that before, I know we're starting to find out a lot of stuff that was mis-translated in the bible from the original Greek. But scholars, linguists, and theologians still don't have a full meaning because there isn't enough to the story and we still don't have a firm grasp on ancient Greek because there were so many little nuanced things within the language such as that "pais" having three possible meanings, but by going back throughout the books we can extrapolate a better idea of what was meant. I personally find all this new translating fascinating, it's probably the history and religion buff in me.

The biggest thing I realized with that was what that event signified during the 1st century in Palestine. Here we had a Roman Centurion, not just any regular Roman btw, coming to a Jewish rabbi and requesting that he lay hands on his "favoured servant". Then Jesus went and healed the man. This was a huge gesture of peace on his part, to go to the house of your people's occupying enemy and heal them.


Also, I'm also one of the people who think that Jesus could very well have been married to Mary Magdalene mainly due to the fact to even be considered a Rabbi in the Jewish faith at the time you had to be married. Jesus spoke of marriage quite a few times and for him to have any type of pull with speaking on that topic he probably needed to have a wife.

To me it doesn't lessen my faith at all to think he affirmed homosexual relationships or had a wife because those were both representations of what he came to do. He loved everyone and worked to spread peace amongst man.
 
jdogmoney said:
Eh. He didn't really answer the question, which was "Can a gay person be a Christian?"

His requirements for that were "Believe Christ is God and was resurrected"...so yes. A gay person can be a Christian.

[At times like these, I like to quote Jesus on the subject of homosexuality: "..."]

The answer was at the end.
 
TacticalFox88 said:
Shit, I've heard arguments that use evolution to explain Genesis, :lol. You must be meeting the wrong people.

Can you give me one? I would love to hear it - were Adam and Eve metaphors for the first sexually reproductive organisms?


JGS said:
He is being very concrete in his self-delusion about Genesis.

We're going to get into this like an old married couple again, can we just accept that you are wrong and move on?
 
Game Analyst said:
The answer was at the end.

He said one couldn't be a member of his church or a teacher at his university and practice homosexuality. He was careful not to actually say that one couldn't be a homosexual and still be Christian.
 
Well the notion of challenging religion is different to challenging faith. That's like how a person brought up say, as a christian, or any religion for that matter, may say the bible, holy text is wrong, but still believe in god.
They may even try other faiths perhaps...
Edit: I don't understand the black american christian part. The countries president, is Black, American, Christian. What's nonsensical about that?
 
Kinitari said:
We're going to get into this like an old married couple again, can we just accept that you are wrong and move on?
Nope, but I like the move on part.

Maybe if you stopped using words like self-delusion to describe me it would go a long way.
 
Ashes1396 said:
Edit: I don't understand the black american christian part. The countries president, is Black, American, Christian. What's nonsensical about that?

He's likely referring to the history of slavery in this country (which was the first introduction to Christianity for a lot of black folks)

Also, Obama's religiosity is an interesting topic (no, not the "secret Muslim!" thing), because he became Christian much later in life, and was raised without any specific religion. And looking at his words, I do think it's interesting to note that none of them have anything to do with "Yep, that Jesus story totally happened!", which one would think would be a pretty important claim to analyze before identifying with Christianity.

Looking at his words, It's basically a roundabout way of saying "if I want to be a part of this community (black folks in Chicago) and be taken seriously, I might as well be Christian..."
 
JGS said:
Nope, but I like the move on part.

Maybe if you stopped using words like self-delusion to describe me it would go a long way.

Maybe if you'd stopped saying things like "I'd believe it if the evidence was there" I wouldn't have kept at it for so long. But whatchya gonna do.
 
jdogmoney said:
He said one couldn't be a member of his church or a teacher at his university and practice homosexuality. He was careful not to actually say that one couldn't be a homosexual and still be Christian.

I've always found Wright's commentary on scripture in regards to homosexuality/same sex relations most compelling. Sentences that are entirely in bold are the questions being asked in the interview.

Interview with Anglican Bishop N.T. Wright of Durham, England
May 21, 2004

By John L. Allen, Jr.
Rome


Anglican Bishop N.T. (Tom) Wright of Durham, England, is one of the world's leading scholars on the New Testament, and especially on the letters of Paul. He is also a member of the Eames Commission currently pondering the crisis within Anglicanism caused by the consecration of an openly gay bishop in the United States.

NCR interviewed Wright May 21 on the Anglican crisis, as well as on the resources the New Testament might offer to the debate in the United States over denying communion to Catholic politicians who disagree with church teaching. Wright was in Rome for a series of lectures at the Lay Centre.


There are two inter-related questions concerning the current crisis within Anglicanism. The first is a moral analysis of homosexuality, the second how one understands ecclesial communion. Let's start with the first point. One locus for the debate over homosexuality is Romans 1:26-28. How do you understand what Paul is saying?


Wright: I've written quite extensively about Romans in various places, particularly my commentary in the New Interpreter's Bible, and anything that I say should be filled in with what's there. The main thing to realize about Romans 1:26 and following is that it isn't just a side swipe out of the blue. Paul's argument at that point is grounded in the narrative of Genesis 1, 2 and 3. As often, he's referring to it obliquely, but it's there under the text. He's drawing on it at various stages. He sees the point about being human as being to reflect God's image, which he says in a number of places in his writings. He clearly sees that in Genesis 1 it is male plus female who are made in the image of God. He chooses the practice of homosexuality, not as a random feature of "look, they do all sorts of wicked things." His point is that when people in a society are part of an idolatrous system -- not necessarily that they individually are specifically committing acts of idolatry, but when the society as a whole worships that which is not the true God -- then its image-bearingness begins to deconstruct. An obvious sign of that for Paul, granted Genesis 1, is the breakup of male-female relations and the turning off in other directions. Then it's important to see how that is stitched into the argument that he mounts later on in the letter about how humankind is restored. When in chapter four he talks about Abraham, he talks about Abraham specifically did the things which in chapter one that human beings did not. In chapter one, they refused to know God, to honor God as God, to acknowledge God's power and deity, and all the rest of it. This is the end of Romans 4. The result of Abraham acknowledging God and God's power, recognizing that God had the power to do what he promised and giving God glory, which is the exact opposite word-by-word of what he said in chapter one, is that Abraham and Sarah were able to conceive children even in their old age. It's a specific reversal, the coming back together of male plus female, and then the being fruitful, which is the command of Genesis 1: "Be fruitful and multiply." This is why he can talk in Romans 5 of how in Christ, who has fulfilled the promises to Abraham, what God wanted to do through Adam has been put back on the rails.

Can you draw a straight line between what Paul understood by "homosexuality" and how we understand it?

Wright: Not a straight line, because there is no one understanding today of what constitutes homosexuality. There are many different analyses. As a classicist, I have to say that when I read Plato's Symposium, or when I read the accounts from the early Roman empire of the practice of homosexuality, then it seems to me they knew just as much about it as we do. In particular, a point which is often missed, they knew a great deal about what people today would regard as longer-term, reasonably stable relations between two people of the same gender. This is not a modern invention, it's already there in Plato. The idea that in Paul's today it was always a matter of exploitation of younger men by older men or whatever … of course there was plenty of that then, as there is today, but it was by no means the only thing. They knew about the whole range of options there. Indeed, in the modern world that isn't an invention of the 20th century either. If you read the recent literature, for example Graham Robb's book Strangers, which is an account of homosexual love in the 19th century, it offers an interesting account of all kinds of different expressions and awarenesses and phenomena. I think we have been conned by Michel Foucault into thinking that this is all a new phenomena.

So the attempt to get around Paul's language on homosexuality by suggesting that its cultural referent was different than ours doesn't work?

Wright: At any point in Paul, whether it's justification by faith or Christology or anything else, you have to say, of course this is culturally conditioned. He's speaking first century Greek, for goodness' sake. Of course you have to understand it in its context. But when you do that, it turns out to be a rich and many-sided thing. You cannot simply say, as some people have done, that in the first century homosexuality had to do with cult prostitution, and we're not talking about that, therefore it's something different. This simply won't work. So yes, it is impossible to say, we're reading this in context and that makes it different. What can you still say, of course, and many people do, is that, "Paul says x and I say y." That's an option that many in the church take on many issues. When we actually find out what Paul said, some say, "Fine, and I disagree with him." That raises all kinds of other issues about how the authority of scripture actually works in the church, and at what point the authority structure of scripture-tradition-reason actually kicks in.

Can a Christian morality rooted in scripture approve of homosexuality?


Wright: The word "homosexuality" is an abstract noun. What in the Anglican Church we've tried to do is restrict the debate to the practice of homosexual relations. Of course, many people claim to be "rooted" in scripture in a variety of ways. But if a church is actually determined to be faithful to scripture, then not only at that point but at several others -- for instance, some of our economic practices -- we would need to take a long, hard look and say, maybe we're getting this wrong.

So a Christian morality faithful to scripture cannot approve of homosexual conduct?


Wright: Correct. That is consonant with what I've said and written elsewhere.

Did you disapprove of the consecration of Bishop Gene Robinson in the United States?

Wright: It would be inappropriate for me to comment on that, given my membership on the Eames Commission, which is not going to be easy.

You could at least acknowledge that the consecration is problematic?

Wright: I agree with what the primates said last October at their emergency meeting, which is that the consecration, if it were to go ahead, would "tear the fabric of the communion." That was the statement of the primates last October, and I think it was clearly, almost analytically, true.

What resources does scripture offer for trying to think through the consequences for communion raised by this crisis?

Wright: Paul has some fascinating passages about living with difference within the people of God. In 1 Corinthians 8-10 and in Romans 14, he talks about being prepared to accept one another as brothers and sisters, to eat together and to worship together, despite having differences on whether to eat food offered to idols, to eat meat at all, to drink wine, to keep special holy days, etc. Many people have tried to say, there you are, Paul has this principle of tolerance, and we should simply tolerate one another within the body. There are two problems about applying that right across the board. One is that Paul himself doesn't apply it right across the board. There are many issues on which Paul says, there are no two opinions about this, this is the way it is. If people go a different route, then they are excluding themselves from the fellowship of the church and the church should ratify that.

For example?


Wright: In 1 Corinthians 5, incest. A man is living with his step-mother, and Paul says this is simply not an option. He does not say, well, some of us think this is a good thing and some of us think it's not, therefore let not the one who does judge the one who doesn't. I've sometimes hypothesized, what if someone were to say to Paul: "Well, according to your principle of love, all God's people should share their possessions with one another. Therefore, some of us in the church think that we should help this process on the way by going into our neighbors' houses and helping ourselves to whatever we fancy, thus liberating these objects from the spurious idea of possession." You can imagine someone might say, "Well, some of us believe in theft and others don't, so let's not judge one another." Paul would just say, "Sorry, this is not an option." We can think of several instances where he would say there's a line at this point. So the question is, how do you tell which things are matters indifferent and which aren't? This is a bone of contention, by the way, that goes back to the 16th century between the Anglican Church and the Roman Church. One of the foundational principles of the Anglican Church was that believing in transubstantiation ought not to be an issue of salvation and damnation. You should have flexibility about what you actually believe goes on at the Eucharist. Whereas of course the Roman Catholic Church has always said, "No, you've got to believe the whole thing."

Paul's insistence that there are limits to tolerance was the first problem. The second?

Wright: The other is that when Paul is faced with a difference of opinion, he [puts the burden on] those who take what he calls "the strong line," which is that things that might have been thought out of line are now permissible, such as eating meat offered to idols. He says that if at any point your weaker brothers and sisters, those who haven't gotten to this point yet, are being caused to stumble by what you do, you must give up that right. Of course in the present church we see the exact opposite, where people are saying, no we must drive a coach and horses through this because this is the new morality, this is the way it is now. There we're up against part of contemporary American religious mythology. It's a sort of Gnosticism, a religion of self-discovery, which makes somebody in that position almost a sort of religious hero. They've got in touch with their true self.
 
To Catholics the Old Testament is mainly exaggeration and stuff. The main focus is not on the facts but on the teachings. And when it comes to the whole Genesis thing. Catholics don't believe it to be true. Adam and Eve and all that was just a story. It was symbolism.

So there's no reason at all that Evolution could not happen. I am not hiding any anger or contempt.

Also I support gay marriage even if the Church doesn't. The Church isn't infallible as can be seen in its history.
 
Kinitari said:
Maybe if you'd stopped saying things like "I'd believe it if the evidence was there" I wouldn't have kept at it for so long. But whatchya gonna do.
Do what for so long?:lol

Remember move on...
 
I always wonder if the whole Adam and Eve story is now just a metaphor/allegory/fable/etc., then what exactly is Jesus' sacrifice supposed to save us from? If the original sin thing doesn't *really* happen, doesn't that sort of lessen its impact? "Jesus gave his life...for one branch of descendents of an ape-like creature" doesn't seem to have quite the same ring to it.

And of course, this ignores the whole "Adam and Eve is obviously just an exaggerated story...but that Jesus resurrection thing totally happened for realz" discussion...
 
The sacrifice isn't purely for Original Sin in all teachings. People sin every day, and one sin is enough to turn you from God.

Stuff from that Catholic dude

Yeah, Paul pretty clearly speaks against homosexuality (to me he reads like a closeted self-hating gay, but whatevs), but I think I'd argue that one can be Christian and gay, since the word Christian means only one who believes Christ, God, is risen, and all that. Since the sum total of Jesus' teachings on homosexuality consist of [], there's not a problem with it.

Now, you can be more specific, and yeah there's a problem with being a Catholic or a Baptist or a member of those sects that are against homosexuality and being gay, but being a straight (heh) Christian isn't invalid.
 
I really recommend the book History of Freedom of Thought by J.B.Bury. For those with eReaders or whatnot, you can download the ePub version for free from Project Gutenberg. The PDF version is also available.

http://www.gutenberg.org/etext/10684

Excellent read and quite informative.
 
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Catholic Church no longer swears by truth of the Bible

Isn't that like really old...?
 
soul creator said:
I always wonder if the whole Adam and Eve story is now just a metaphor/allegory/fable/etc., then what exactly is Jesus' sacrifice supposed to save us from? If the original sin thing doesn't *really* happen, doesn't that sort of lessen its impact? "Jesus gave his life...for one branch of descendents of an ape-like creature" doesn't seem to have quite the same ring to it.

And of course, this ignores the whole "Adam and Eve is obviously just an exaggerated story...but that Jesus resurrection thing totally happened for realz" discussion...
The Bible really is an all or nothing book based on Jesus' teachings about it.That doesn't mean all of it is literal, but all of it is accepted.

Adam & Eve are considered literal by Jesus & the Gospels. They are directly connected to Jesus' lineage (As everyone would be) and there appears to never have been a controversy about their existence throughout the entiriety of the Bible and centuries beyond that.

So from the Bible's viewpoint at least, there is a very specific chain of events connecting Jesus with Adam and the need for a perpetual sacrifice to deliver us from perpetual sin.

There's no real middle ground because if Adam & Eve were allegories, then the purpose of the sacrifice is a lie, so Jesus lied, thus making the sacrifice too corrupt to carry out that purpose.
 
JGS said:
So from the Bible's viewpoint at least, there is a very specific chain of events connecting Jesus with Adam and the need for a perpetual sacrifice to deliver us from perpetual sin.

There's no real middle ground because if Adam & Eve were allegories, then the purpose of the sacrifice is a lie, so Jesus lied, thus making the sacrifice too corrupt to carry out that purpose.

I would like to add that the Gospel of Luke lists the genealogy of Jesus and it goes all the way back to Adam:

Jesus was about thirty years old when he began his public ministry.
Jesus was known as the son of Joseph.
Joseph was the son of Heli.
Heli was the son of Matthat.
Matthat was the son of Levi.
Levi was the son of Melki.
Melki was the son of Jannai.
Jannai was the son of Joseph.
Joseph was the son of Mattathias.
Mattathias was the son of Amos.
Amos was the son of Nahum.
Nahum was the son of Esli.
Esli was the son of Naggai.
Naggai was the son of Maath.
Maath was the son of Mattathias.
Mattathias was the son of Semein.
Semein was the son of Josech.
Josech was the son of Joda.
Joda was the son of Joanan.
Joanan was the son of Rhesa.
Rhesa was the son of Zerubbabel.
Zerubbabel was the son of Shealtiel.
Shealtiel was the son of Neri.
Neri was the son of Melki.
Melki was the son of Addi.
Addi was the son of Cosam.
Cosam was the son of Elmadam.
Elmadam was the son of Er.
Er was the son of Joshua.
Joshua was the son of Eliezer.
Eliezer was the son of Jorim.
Jorim was the son of Matthat.
Matthat was the son of Levi.
Levi was the son of Simeon.
Simeon was the son of Judah.
Judah was the son of Joseph.
Joseph was the son of Jonam.
Jonam was the son of Eliakim.
Eliakim was the son of Melea.
Melea was the son of Menna.
Menna was the son of Mattatha.
Mattatha was the son of Nathan.
Nathan was the son of David.
David was the son of Jesse.
Jesse was the son of Obed.
Obed was the son of Boaz.
Boaz was the son of Salmon.
Salmon was the son of Nahshon.
Nahshon was the son of Amminadab.
Amminadab was the son of Admin.
Admin was the son of Arni.
Arni was the son of Hezron.
Hezron was the son of Perez.
Perez was the son of Judah.
Judah was the son of Jacob.
Jacob was the son of Isaac.
Isaac was the son of Abraham.
Abraham was the son of Terah.
Terah was the son of Nahor.
Nahor was the son of Serug.
Serug was the son of Reu.
Reu was the son of Peleg.
Peleg was the son of Eber.
Eber was the son of Shelah.
Shelah was the son of Cainan.
Cainan was the son of Arphaxad.
Arphaxad was the son of Shem.
Shem was the son of Noah.
Noah was the son of Lamech.
Lamech was the son of Methuselah.
Methuselah was the son of Enoch.
Enoch was the son of Jared.
Jared was the son of Mahalalel.
Mahalalel was the son of Kenan.
Kenan was the son of Enosh.
Enosh was the son of Seth.
Seth was the son of Adam.
Adam was the son of God."
Luke 3:23-38

If Adam and Eve was not a literal story the whole Bible falls apart and Jesus' death meant nothing.
 
Dani said:
Are we back to the Adam and Eve thing? As a literal story, it falls apart.
No it doesn't, it's perfectly logical that man and woman were created together last and after the man was created all the plants and animals got created as was woman.
 
Dani said:
Are we back to the Adam and Eve thing? As a literal story, it falls apart.
No it doesn't, but that's a debate for another time for me at least.

This is actually an argument for Christians to discuss although I'm certain it will be hijacked. My view is that ones who claim to follow Jesus need to accept the reason for the sacrifice or they're not really practicing Christians, but rather a bunch of people who like some things a guy that lived a long time ago says. Why would I be wrong thinking that?

I know it's the hip thing nowadays to accept and deny certain parts of the Bible based on what one likes to hear, but the writers of the Bible never appeared to do that so what is the thinking that 21st century believers can? After all if we can reject/deny the parts we have problems with, then surely that would mean that some of the wonderful parts should be rejected/denied too.
 
Meus Renaissance said:
I've always found Wright's commentary on scripture in regards to homosexuality/same sex relations most compelling. Sentences that are entirely in bold are the questions being asked in the interview.

NT Wright is a god amongst men. You should read his book "The Resurrection of the Son of God" where demolishes the arguments of the Jesus Seminar... if you look on youtube there's a host of interview videos with him.


Himuro said:


The article simplifies the issue a bit, but it's true that for the last 60 years ever since the Pope gave permission for biblical scholars to perform -critical scholarship in his encyclical Divino Afflante Spiritu, many Catholic scholars have abandoned their belief in the infallibility of the Bible in favor of a more liberal stance.

It's pretty sad given that the entire history of the Church has accepted the inspiration of the Bible, but even John Paul II stood by silent while liberal scholarship permeated his Church. If he gets sainted, that's even further proof that the Church is an organization of man.
 
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