gerg said:All belief is is the proposition that x is true. It's neither irrational or irrational.
Belief =/= faith.
Good Gawd, I'm lost! I'm bailing for now...
gerg said:All belief is is the proposition that x is true. It's neither irrational or irrational.
Belief =/= faith.
Ashes1396 said:Good Gawd, I'm lost! I'm bailing for now...
gerg said:See my edit. Typo.
Ashes1396 said:We differ on how we live our lives, but the man is very clear and eloquent about his philosophy:
http://www.youtube.com/watch?v=ewP5tNLBb2E&feature=related
Meus Renaissance said:How will religion survive if parts of its own members are basing their religious beliefs around their personal beliefs? Regardless of where you stand on religion in general, its hard to disagree that its being undermined. Whether that's a good thing or not is obviously subjective.
Himuro said:Read this recently
http://www.latimes.com/news/opinion/commentary/la-oe-goldberg1apr01,0,5893988.column
It's about Darwin Fish and how they're offensive to those of Christian faith.
I admit that even when there was a time I would have described myself as Christian, I never gave Darwin Fish a second glance. In fact, I always thought they were funny.
I've heard of people getting their cars keyed or Darwin Fish stolen. Surely people don't go that far, right?
Thoughts?
I've heard of one with a Darwin Fish and a Jesus Fish kissing. I'd really like that one. :lol
Himuro said:Read this recently
http://www.latimes.com/news/opinion/commentary/la-oe-goldberg1apr01,0,5893988.column
It's about Darwin Fish and how they're offensive to those of Christian faith.
I admit that even when there was a time I would have described myself as Christian, I never gave Darwin Fish a second glance. In fact, I always thought they were funny.
I've heard of people getting their cars keyed or Darwin Fish stolen. Surely people don't go that far, right?
Thoughts?
I've heard of one with a Darwin Fish and a Jesus Fish kissing. I'd really like that one. :lol
Perhaps they should not read Michael Dowd nor see his sticker.Himuro said:Read this recently
http://www.latimes.com/news/opinion/commentary/la-oe-goldberg1apr01,0,5893988.column
It's about Darwin Fish and how they're offensive to those of Christian faith.
I admit that even when there was a time I would have described myself as Christian, I never gave Darwin Fish a second glance. In fact, I always thought they were funny.
I've heard of people getting their cars keyed or Darwin Fish stolen. Surely people don't go that far, right?
Thoughts?
I've heard of one with a Darwin Fish and a Jesus Fish kissing. I'd really like that one. :lol
Shit, I've heard arguments that use evolution to explain Genesis, :lol. You must be meeting the wrong people.Kinitari said:Dude, in the last few weeks I've argued with no less than 3 people on this board about Evolution. All of them of course religious, all of them very... concrete in their self delusion. I know they are going to be offended at me even calling it that, but that's exactly what it is. They don't deny Evolution because the Science isn't there - there is more Science substantiating Evolution than gravity.
What I am saying is, while a lot of religious people will argue that Evolution is not a threat to their belief system, that Science is actually compatible with their version of God - I think a lot of them are upset. Upset that the stories in their respective religious books describing creation are probably nothing more than stories or, at best, metaphors.
And I guess some religious people, either ignorant of the validity of Evolution or just upset at it, really take offense to the theory.
He is being very concrete in his self-delusion about Genesis.TacticalFox88 said:Shit, I've heard arguments that use evolution to explain Genesis, :lol. You must be meeting the wrong people.
Totally agree. That's why I key every car with religious stickers or Jesus Fish on. It's like they're daring me to, you know what I mean?LaserBuddha said:Well it is deliberately trying to mock/antagonize religious folks. I don't condone messing with anyone's car and people have the right to express themselves freely, but it's not like you aren't daring someone to, you know what I mean?
Not to mention when I brutally murder the people with Southern racist slogans on their cars! I mean, they're asking for it.SmokyDave said:Totally agree. That's why I key every car with religious stickers or Jesus Fish on. It's like they're daring me to, you know what I mean?
SmokyDave said:Totally agree. That's why I key every car with religious stickers or Jesus Fish on. It's like they're daring me to, you know what I mean?
So then christians should be fine with homosexual relationships?CF_Fighter said:I'm Episcopal. My uncle is an Episcopal priest who is in a blessed civil union with another man he's been with for about 20 years. My dad is also in seminary to become a priest in our denomination as well.
Okay so here is my view on homosexuality.
Anyway I was thinking about this. Do you think the verses in the bible that speak of homosexuality being wrong and an abomination were written at times when procreation was needed to keep the numbers up within the Israelites and then during the times when Christianity was just starting out and needed numbers to raise its power in the world?
Other than that we know from the Old Testament and Hebrew Law that God told the Isrealites to not tattoo themselves to separate themselves from the other tribes, so by extension if these tribes or nations practiced homosexuality than god would also condemn homosexuality as a way to separate his people from them. It may seem harsh to us today, but remember when these things were "handed down". People weren't up for much scholarly discussion on the particulars of what God said. They were more focused on just surviving from day-to-day and establishing a place to live so things had to be more cut-and-dry when it came to what was right and wrong.
When it comes to the New Testament people like to pull out the Romans verses as condemnation of homosexuality after Jesus left. But some scholars, and I agree with this viewpoint, was to condemn the nature of rampant sexual relations in Rome in situations such as orgies where people had sex with everyone, man and woman. This would seem like a more natural extension of the emphasis of having one mate/partner as well as respecting you body as if it were a temple. Jesus of course said this as man and woman being together, and there is a belief that Jesus used words, stories, and imagery that would allow him to get his message out but to do so that people would be comfortable with hearing and allow the true meaning of the message, such as love of one another and peace, to take root and grow within those that heard it.
Anyway that's my thing for right now.
Shanadeus said:So then christians should be fine with homosexual relationships?
Sounds good.
Religious folks can be fine with anything as long as they claim to still be followers of X so they can used as a data point in favor of Y.Shanadeus said:So then christians should be fine with homosexual relationships?
Sounds good.
Shanadeus said:So then christians should be fine with homosexual relationships?
Sounds good.
Game Analyst said:
jdogmoney said:Jesus was (probably)!
No one commented on this earlier... CF_Fighter, whaddya think about this: http://www.wouldjesusdiscriminate.org/biblical_evidence/gay_couple.html
jdogmoney said:Eh. He didn't really answer the question, which was "Can a gay person be a Christian?"
His requirements for that were "Believe Christ is God and was resurrected"...so yes. A gay person can be a Christian.
[At times like these, I like to quote Jesus on the subject of homosexuality: "..."]
Game Analyst said:
TacticalFox88 said:Shit, I've heard arguments that use evolution to explain Genesis, :lol. You must be meeting the wrong people.
JGS said:He is being very concrete in his self-delusion about Genesis.
Game Analyst said:The answer was at the end.
Nope, but I like the move on part.Kinitari said:We're going to get into this like an old married couple again, can we just accept that you are wrong and move on?
Ashes1396 said:Edit: I don't understand the black american christian part. The countries president, is Black, American, Christian. What's nonsensical about that?
JGS said:Nope, but I like the move on part.
Maybe if you stopped using words like self-delusion to describe me it would go a long way.
jdogmoney said:He said one couldn't be a member of his church or a teacher at his university and practice homosexuality. He was careful not to actually say that one couldn't be a homosexual and still be Christian.
Interview with Anglican Bishop N.T. Wright of Durham, England
May 21, 2004
By John L. Allen, Jr.
Rome
Anglican Bishop N.T. (Tom) Wright of Durham, England, is one of the world's leading scholars on the New Testament, and especially on the letters of Paul. He is also a member of the Eames Commission currently pondering the crisis within Anglicanism caused by the consecration of an openly gay bishop in the United States.
NCR interviewed Wright May 21 on the Anglican crisis, as well as on the resources the New Testament might offer to the debate in the United States over denying communion to Catholic politicians who disagree with church teaching. Wright was in Rome for a series of lectures at the Lay Centre.
There are two inter-related questions concerning the current crisis within Anglicanism. The first is a moral analysis of homosexuality, the second how one understands ecclesial communion. Let's start with the first point. One locus for the debate over homosexuality is Romans 1:26-28. How do you understand what Paul is saying?
Wright: I've written quite extensively about Romans in various places, particularly my commentary in the New Interpreter's Bible, and anything that I say should be filled in with what's there. The main thing to realize about Romans 1:26 and following is that it isn't just a side swipe out of the blue. Paul's argument at that point is grounded in the narrative of Genesis 1, 2 and 3. As often, he's referring to it obliquely, but it's there under the text. He's drawing on it at various stages. He sees the point about being human as being to reflect God's image, which he says in a number of places in his writings. He clearly sees that in Genesis 1 it is male plus female who are made in the image of God. He chooses the practice of homosexuality, not as a random feature of "look, they do all sorts of wicked things." His point is that when people in a society are part of an idolatrous system -- not necessarily that they individually are specifically committing acts of idolatry, but when the society as a whole worships that which is not the true God -- then its image-bearingness begins to deconstruct. An obvious sign of that for Paul, granted Genesis 1, is the breakup of male-female relations and the turning off in other directions. Then it's important to see how that is stitched into the argument that he mounts later on in the letter about how humankind is restored. When in chapter four he talks about Abraham, he talks about Abraham specifically did the things which in chapter one that human beings did not. In chapter one, they refused to know God, to honor God as God, to acknowledge God's power and deity, and all the rest of it. This is the end of Romans 4. The result of Abraham acknowledging God and God's power, recognizing that God had the power to do what he promised and giving God glory, which is the exact opposite word-by-word of what he said in chapter one, is that Abraham and Sarah were able to conceive children even in their old age. It's a specific reversal, the coming back together of male plus female, and then the being fruitful, which is the command of Genesis 1: "Be fruitful and multiply." This is why he can talk in Romans 5 of how in Christ, who has fulfilled the promises to Abraham, what God wanted to do through Adam has been put back on the rails.
Can you draw a straight line between what Paul understood by "homosexuality" and how we understand it?
Wright: Not a straight line, because there is no one understanding today of what constitutes homosexuality. There are many different analyses. As a classicist, I have to say that when I read Plato's Symposium, or when I read the accounts from the early Roman empire of the practice of homosexuality, then it seems to me they knew just as much about it as we do. In particular, a point which is often missed, they knew a great deal about what people today would regard as longer-term, reasonably stable relations between two people of the same gender. This is not a modern invention, it's already there in Plato. The idea that in Paul's today it was always a matter of exploitation of younger men by older men or whatever of course there was plenty of that then, as there is today, but it was by no means the only thing. They knew about the whole range of options there. Indeed, in the modern world that isn't an invention of the 20th century either. If you read the recent literature, for example Graham Robb's book Strangers, which is an account of homosexual love in the 19th century, it offers an interesting account of all kinds of different expressions and awarenesses and phenomena. I think we have been conned by Michel Foucault into thinking that this is all a new phenomena.
So the attempt to get around Paul's language on homosexuality by suggesting that its cultural referent was different than ours doesn't work?
Wright: At any point in Paul, whether it's justification by faith or Christology or anything else, you have to say, of course this is culturally conditioned. He's speaking first century Greek, for goodness' sake. Of course you have to understand it in its context. But when you do that, it turns out to be a rich and many-sided thing. You cannot simply say, as some people have done, that in the first century homosexuality had to do with cult prostitution, and we're not talking about that, therefore it's something different. This simply won't work. So yes, it is impossible to say, we're reading this in context and that makes it different. What can you still say, of course, and many people do, is that, "Paul says x and I say y." That's an option that many in the church take on many issues. When we actually find out what Paul said, some say, "Fine, and I disagree with him." That raises all kinds of other issues about how the authority of scripture actually works in the church, and at what point the authority structure of scripture-tradition-reason actually kicks in.
Can a Christian morality rooted in scripture approve of homosexuality?
Wright: The word "homosexuality" is an abstract noun. What in the Anglican Church we've tried to do is restrict the debate to the practice of homosexual relations. Of course, many people claim to be "rooted" in scripture in a variety of ways. But if a church is actually determined to be faithful to scripture, then not only at that point but at several others -- for instance, some of our economic practices -- we would need to take a long, hard look and say, maybe we're getting this wrong.
So a Christian morality faithful to scripture cannot approve of homosexual conduct?
Wright: Correct. That is consonant with what I've said and written elsewhere.
Did you disapprove of the consecration of Bishop Gene Robinson in the United States?
Wright: It would be inappropriate for me to comment on that, given my membership on the Eames Commission, which is not going to be easy.
You could at least acknowledge that the consecration is problematic?
Wright: I agree with what the primates said last October at their emergency meeting, which is that the consecration, if it were to go ahead, would "tear the fabric of the communion." That was the statement of the primates last October, and I think it was clearly, almost analytically, true.
What resources does scripture offer for trying to think through the consequences for communion raised by this crisis?
Wright: Paul has some fascinating passages about living with difference within the people of God. In 1 Corinthians 8-10 and in Romans 14, he talks about being prepared to accept one another as brothers and sisters, to eat together and to worship together, despite having differences on whether to eat food offered to idols, to eat meat at all, to drink wine, to keep special holy days, etc. Many people have tried to say, there you are, Paul has this principle of tolerance, and we should simply tolerate one another within the body. There are two problems about applying that right across the board. One is that Paul himself doesn't apply it right across the board. There are many issues on which Paul says, there are no two opinions about this, this is the way it is. If people go a different route, then they are excluding themselves from the fellowship of the church and the church should ratify that.
For example?
Wright: In 1 Corinthians 5, incest. A man is living with his step-mother, and Paul says this is simply not an option. He does not say, well, some of us think this is a good thing and some of us think it's not, therefore let not the one who does judge the one who doesn't. I've sometimes hypothesized, what if someone were to say to Paul: "Well, according to your principle of love, all God's people should share their possessions with one another. Therefore, some of us in the church think that we should help this process on the way by going into our neighbors' houses and helping ourselves to whatever we fancy, thus liberating these objects from the spurious idea of possession." You can imagine someone might say, "Well, some of us believe in theft and others don't, so let's not judge one another." Paul would just say, "Sorry, this is not an option." We can think of several instances where he would say there's a line at this point. So the question is, how do you tell which things are matters indifferent and which aren't? This is a bone of contention, by the way, that goes back to the 16th century between the Anglican Church and the Roman Church. One of the foundational principles of the Anglican Church was that believing in transubstantiation ought not to be an issue of salvation and damnation. You should have flexibility about what you actually believe goes on at the Eucharist. Whereas of course the Roman Catholic Church has always said, "No, you've got to believe the whole thing."
Paul's insistence that there are limits to tolerance was the first problem. The second?
Wright: The other is that when Paul is faced with a difference of opinion, he [puts the burden on] those who take what he calls "the strong line," which is that things that might have been thought out of line are now permissible, such as eating meat offered to idols. He says that if at any point your weaker brothers and sisters, those who haven't gotten to this point yet, are being caused to stumble by what you do, you must give up that right. Of course in the present church we see the exact opposite, where people are saying, no we must drive a coach and horses through this because this is the new morality, this is the way it is now. There we're up against part of contemporary American religious mythology. It's a sort of Gnosticism, a religion of self-discovery, which makes somebody in that position almost a sort of religious hero. They've got in touch with their true self.
Do what for so long?:lolKinitari said:Maybe if you'd stopped saying things like "I'd believe it if the evidence was there" I wouldn't have kept at it for so long. But whatchya gonna do.
Stuff from that Catholic dude
The Bible really is an all or nothing book based on Jesus' teachings about it.That doesn't mean all of it is literal, but all of it is accepted.soul creator said:I always wonder if the whole Adam and Eve story is now just a metaphor/allegory/fable/etc., then what exactly is Jesus' sacrifice supposed to save us from? If the original sin thing doesn't *really* happen, doesn't that sort of lessen its impact? "Jesus gave his life...for one branch of descendents of an ape-like creature" doesn't seem to have quite the same ring to it.
And of course, this ignores the whole "Adam and Eve is obviously just an exaggerated story...but that Jesus resurrection thing totally happened for realz" discussion...
JGS said:So from the Bible's viewpoint at least, there is a very specific chain of events connecting Jesus with Adam and the need for a perpetual sacrifice to deliver us from perpetual sin.
There's no real middle ground because if Adam & Eve were allegories, then the purpose of the sacrifice is a lie, so Jesus lied, thus making the sacrifice too corrupt to carry out that purpose.
Himuro said:
Game Analyst said:If Adam and Eve was not a literal story the whole Bible falls apart and Jesus' death meant nothing.
No it doesn't, it's perfectly logical that man and woman were created together last and after the man was created all the plants and animals got created as was woman.Dani said:Are we back to the Adam and Eve thing? As a literal story, it falls apart.
No it doesn't, but that's a debate for another time for me at least.Dani said:Are we back to the Adam and Eve thing? As a literal story, it falls apart.
Meus Renaissance said:I've always found Wright's commentary on scripture in regards to homosexuality/same sex relations most compelling. Sentences that are entirely in bold are the questions being asked in the interview.
Himuro said: