That isn't exactly accurate. There is no "Christian" view of self. Sure, many Christians have adopted a soul/body dualist conception, but, to be sure, this is primarily due to the Hellenized culture from which St. Paul was part, thus, due to Platonic metaphysical views around the time which influenced St. Paul to write things about the soul separating from the body. Early Jewish Christians had no such dualist views. To them, the soul was not some discrete substance, separated from the body. "Soul," more often than not meant one's entire being, thus, it was a fully embodied conception of the person. It is not until Greek metaphysical frameworks entered into the understanding of religious questions and concerns that Christians began, more than ever, speaking of one's soul being separate from the body--that the body is bad, evil, finite while the soul is good and infinite, hence, Gnosticism. Then, through the theological work of St. Augustine (who was significantly influenced by Neo-Platonic thought according to which Plato's Forms became equated with an eternal and all-powerful God) dualist views on persons gained a solid footing in Christian theology, which, in turn, shaped Descartes' own philosophical investigations.
You have to be careful.
Western Christianity has been shaped by dualist, Platonic conceptions of persons--the very same culture from which you are part and have been influenced, even to the point where you can have a retrospective vantage point from which you can reject dualist views of persons at all. Eastern Christianity, for the most part, has not gone such a route. A quick glance at various views of the Eastern Orthodox Church will show you their commitment to fully embodied conceptions of human persons, though they would be quick to point out that the material world is, in some sense, in itself, that is, in its very own essence, imbued with spiritual or divine value/worth/meaning.
Personally, I hold a constitutionist-materialist view of persons. I hold the belief that, although I am constituted by my body (which is fully material), I am not identical to it. As an analogy, although the statue of David if constituted by a mass of bronze, the statue of David is not identical to the mass of bronze. They are not identical to each other, yet one is constituted by the other entirely. Here's another example: a dollar bill is constituted by paper, but it is not the case that the dollar bill is identical to the paper.