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Who is the most famous person in human history?

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Brakke

Banned
Uhhh what? I'm not saying that they aren't sciences so we should disregard them. I'm saying the opposite. These valuable epistemologies aren't science and therefore science does not have a monopoly on producing useful knowledge. Your approach seems to assume that good knowledge is produced by science and so to defend social sciences we must argue that they are sciences.

Nah not at all, I feel you here. Lots of non-scientific processes produce worthwhile knowledge, and lots of scientific processes produce garbage. Even when you do it "well" and it replicates, it's pretty easy to overfit and put out useless models. I just think you're using a broader than useful definition of "social science".

You asked "are historians scientists" and... sometimes. Economic historians can't run experiments but then can try and find natural experiments in the historical record. Anthropology is the same way, where some anthropologists do science but I don't think the bulk of the field is that so much.

So the labeling of whether or not a field "is science" matters but it's not the whole ballgame.
 

Cocaloch

Member
An education researcher at a conference told us that regarding science today's truth is tomorrow's lie.



They are not natural sciences though they borrow lots of elements from them. They should borrow more.

They do not need to borrow more without qualification. There are times when it is beneficial to borrow from other disciplines, and in my own work I do so quite a bit with thermodynamics, energy, other factors related to climate change. But what you seem to be suggesting is that the social sciences need to be more "scientific" to be more legitimate. That's pretty clearly based on the assumption that science is a good in and of itself and that the social sciences are some sort of deformed half sciences. They aren't. Ironically a few hundred years ago it was the other way around. People were saying science needed to be less empirical and more rational. In actuality science is what it is, just like social sciences are what they are. More rigor in certain situations might be beneficiary for both. But rigor for the social sciences does not just mean being more like science.

Nah not at all, I feel you here. Lots of non-scientific processes produce worthwhile knowledge, and lots of scientific processes produce garbage. Even when you do it "well" and it replicates, it's pretty easy to overfit and put out useless models. I just think you're using a broader than useful definition of "social science".

You asked "are historians scientists" and... sometimes. Economic historians can't run experiments but then can try and find natural experiments in the historical record. Anthropology is the same way, where some anthropologists do science but I don't think the bulk of the field is that so much.

So the labeling of whether or not a field "is science" matters but it's not the whole ballgame.

I am an economic historian. I do not consider myself a scientist, I consider myself to be a humanistic social scientist. Some of my colleagues, generally those that drank too much of the post-modern Kool-aid, even make fun of people for going as far as to call themselves social scientists. Scientific history was a failed idea, not just because it was not tenable, but because it was epistemologically bad.

I also think characterizing what historians do as looking for experiments isn't really accurate. Though I must confess that's a little hypocritical because I do sometimes joke that history is experimental, but we just ran the experiment once with no controls. Either way I think this demonstrates my point. You could perhaps make the argument that certain works within certain social sciences are science, though I think that's going to be an uphill battle, but to posit that the social sciences are in some platonic sense science is wrong.

Labeling it internally doesn't matter. Historians will go on doing history just as physicists will go on doing physics. But it matters a lot for public conceptions of various disciplines, which in turn matters a lot for funding and the respect given to elite communities. Those things matter. I mean just look at that guy in this thread that said philosophy was dumb because it wasn't science. This is a real problem.

Even more generally it aids in the creation of a deeply problematic popular understanding of science. On one level this is bad because the distinction between science and right/good is continually blurred. Science is taken as the supreme epistemology without any reasoning as to why. This is highly problematic for science itself, people won't ask for possible things from science, like when people ask for someone to prove a negative. Or look at that guy that claimed Jesus didn't exist because there is no "scientific evidence" [???] that he did. There are actually a ton of issues on this point, but I'll settle for that. Meanwhile it's also problematic for everything else, see the person above you who said that social science needed to be more like science.

The popular understanding of science has been getting progressively more off the mark for the last 50 years. Meanwhile the popular legitimacy of science has actually been completely pulled from under them in the last 30 years. It's a bad state of affairs for intellectuals including scientists.
 
I think Buddha is much more diffused in through non Buddhist populations than Jesus and Muhammad are in non-Christian or non-Muslim ones. I still think Jesus and Muhhamad win, but a simple comparison of Buddhist and Abrahamic populations isn't really sufficient.

Certainly. But both Christianity and Islam have Jesus as a major figure, and when you add them up that's over 50% of the global population. Throw in that most secular folks are likely more familiar with Jesus than Buddha, and it's not very close.

Alright, the truth is that my original gripe was with him implying that only East Asia is real Asia, and that Muslim countries and Russia don't count. But I was tired and my post came off as semi-incoherent and rather aggressive, so I toned it down to what I had there :p
 
I mean Jesus isn't really established as a FACT by history. He was written about 40 years after his life. That's enough time for legend or rumor to become fact.

But occam's razor is that he lived. That's the simplest answer.

People should just know he isn't known to have interacted in a web of historical events like he were Caesar, Mohommad or Churchill or whoever. If you took a time machine and went back and found he didn't live, it wouldn't be like "how???". It would mean one single source 40 years later wrote about a fiction.
Lol. Did Aristotle live?

The earliest copy of one of Aristotle’s manuscripts is from 1100 A.D. (1,400 year time span).

40 years is considered amazing attestation by any legitimate historian's standards.

Jesus being a real human being is a fact corroborated by any real, serious historian. Please don't spread this nonsense.
 
Lol. Did Aristotle live?

The earliest copy of one of Aristotle’s manuscripts is from 1100 A.D. (1,400 year time span).

40 years is considered amazing attestation by any legitimate historian's standards.

Jesus being a real human being is a fact corroborated by any real, serious historian. Please don't spread this nonsense.

How do we know this Bible fellow didn't also destroy all copies of Aristotle's manuscripts to throw off the scent? Gonna need to see some proof here, sir.
 

KDR_11k

Member
Karl Marx might be a candidate since he's fairly well known in the west and widely known in former communist countries. China is big after all.
 

Billy Lee

Member
The One and Done™;234483695 said:
Seriously though, it's factually Jesus Christ. The most well known, recognizable person/fictional character in history.

Nobody even knows what Jesus looked like.
 

CrazyHorse

Junior Member
You think Einstein is more famous than Darwin?

No doubt. I grew up in an african country in the 80s and had no idea who Darwin was. Einstein was what we called smart kids. No other scientist was even close to being as well-known as him.

We didn't know who the US president was. We knew Muhammad Ali better than we knew Michael Jackson. At that time Diana was known to us a little. But Bruce Lee was famous. We were kids.

I think MA was the most famous non-religious person. But that may be because it was Africa?
 

petran79

Banned
They do not need to borrow more without qualification. There are times when it is beneficial to borrow from other disciplines, and in my own work I do so quite a bit with thermodynamics, energy, other factors related to climate change. But what you seem to be suggesting is that the social sciences need to be more "scientific" to be more legitimate. That's pretty clearly based on the assumption that science is a good in and of itself and that the social sciences are some sort of deformed half sciences. They aren't. Ironically a few hundred years ago it was the other way around. People were saying science needed to be less empirical and more rational. In actuality science is what it is, just like social sciences are what they are. More rigor in certain situations might be beneficiary for both. But rigor for the social sciences does not just mean being more like science.

There is a rift in social sciences between the ones who favour a more empirical approach (research, interviews, polls, actual social issues etc) vs those who favour a more philosophical and theoretical approach.
English speaking countries favour the first approach more. It is in this case that they should borrow more from mathematics. Statistics already play a great role in social sciences anyway.
But really, you cant follow the first approach without a theory to back it up. While a theory without any empirical data is also void.

You are correct in that they can not be characterised as true sciences because they lack a laboratory, where data can be studied,refuted or verified. You cant control or stop time and space when studying society and individuals. But this is also their advantage that makes them far more versatile.

Social sciences try mainly to explain how those invisible threads that move society interact and intermingle. Sociology goes much further than History regarding how past societies worked. Possibilities are endless and can also be used to analyse science as well.
 

Airola

Member
Lol. Did Aristotle live?

The earliest copy of one of Aristotle’s manuscripts is from 1100 A.D. (1,400 year time span).

40 years is considered amazing attestation by any legitimate historian's standards.

Yeah, and about 19 years (which is the actual closest gap - not 40 years) is even more amazing. And the way you can get even closer than that by studying what the letters said by what they were referring to, is even more amazing.




There are three things that bug me in discussions concerning the existence of Jesus.

Some strawman arguments here, I admit, but here it goes anyway:


1. People hold amazingly high standards to what should be considered as evidence for Jesus compared to other historical figures.

Sometimes it goes so far that once they have to reconsider their position they'll start considering that well maybe those others figures weren't real either. And quite probably they wouldn't have had any reason to do that the other figures if it wasn't for some sort of deep need to try to erase Jesus from history.

People gladly throw the other historical figures under the bus if it helps keeping Jesus out of history, and pretty much never the other way around. People don't generally think "hey, this Jesus didn't exist because the evidence for Socrates or Aristotle is not that good." No, it's Jesus that makes people for some reason worried enough to be willing to jump those hoops.


2. It starts with completely denying the existence of Jesus. It's flat out "there is no evidence - he didn't exist", but when the evidence is explained the argument turns into "well maybe SOME Jesus was living somewhere minding his own business."

And when it's explained that it wasn't just SOME Jesus but he was really important to a group of people in his day to the point that the public and authorities felt he had to be executed AND he was important enough for many people to lay down their lives for him - letting people execute them without even trying to escape or hit them back - then it goes to "well maybe he was important but he surely wasn't any magic guy or the son of God."

Then the real question is, why did you deny his existence in the first place? And people still say "well the historical Jesus is different than the magic Jesus."

No. No you weren't trying to deny the existence of magic Jesus, you were trying to deny the existence of historical Jesus. You were trying to erase Jesus from existence quite probably because it would help you to be even more certain that Christianity is 100% impossible and false. So then the goalposts are moved and it's as if their point still stands when in reality their point had been fallen down before the argument was even given.

You can try and point out he wasn't who he claimed to be, but trying to do that by trying to completely erase him from existence is just reaching way too far. And claiming it to be you holding on to the scientific facts just makes your sense of scientific facts one step lower than where you think it is.



3. People keep on thinking that writing about something even 10 or 20 years after the fact can not be trusted. I feel like people are way too used to the modern world of having a pen and paper everywhere to be used by anyone, and people can write about them taking a dump right now and potentially the whole world can know that instantly via tweets and other social media. But things weren't always like that. It took time to write about things back then. People had to really think when to write and when to not write. It wasn't like they could use 20 pieces of papyrus to write drafts and thrown them to the trash bin if it's not good enough.

Also, for young (10-20 years old) people the last 5 years might feel like quite a long time. But for, say, 40 years old people 10 or even 20 years isn't that long of a time. They could easily write about things that happened that long ago. Some philosophers think about some stuff for decades and only then write it all down. Some write biographies or autobiographies 60 years after the fact. Should we not believe them just because it has taken so long to write them down?

Sure, today we read newspapers that tell us what happened yesterday and we feel anything longer than that is already old news. Hell, I'd say even half a day is nowadays too long for something to be relevant. We need to have all the news and information the minute they happen.

People think that if something wasn't immediately written 2000 years ago, then it didn't happen. But they don't realize two things:
1) Maybe they did write about it - maybe those writings were destroyed - maybe they were lost at some point. People still find old writings where it's a completel miracle if they are able to bring them to safety without them falling apart in their hands. Yeah, I know this is not a proof of any sort, but still...
2) Even if they didn't write about it, they still probably talked about it a lot. Like Paul's letters suggest, they had established their groups way before Paul's earliest known writings were written. They were actively talking about it and telling about it to other people very close after Jesus died.
I mean, if a group gets together today and after actively participating on their events and meetings only write something about it 20 years after, should the future historians 2000 years from now deduce the group or what it was all about didn't exist because they wrote about it so long after the fact?



Now, the deniers, imagine if Jesus actually wrote something down by himself (as of now the only thing he was claimed to write was something on the sand when people were trying to stone a woman - so that's something that's sadly not for us to examine) would it matter in your worldview in any way?

If there were texts from contemporary people writing "whoah, I just saw this dude feed tons of people with only small amounts of fish and bread" or "whoah, that dude they nailed on the cross totally walked past me a minute ago", would it help you believe it any more than you believe now?

If there were texts that can be 100% proven to be written when Jesus was alive and perhaps even written by Jesus himself, would it matter to you in any way?

No, you probably are just trying to prove the "miracle stuff" wasn't real by trying to erase the whole guy from existence. It's as if people in future would try to say Uri Geller never existed because he was claimed to bend spoons with magic. And it's just completely unnecessary hoop-jumping that only aims to direct people's attention from the subject away by trying to prove there isn't a subject to talk about in the first place. It's foolish, but more importantly it's also very lazy.



And in theological discussions people sometimes say that if Jesus was who he claimed to be and if God really exists, they certainly wouldn't use this kind of stupid and slow methods to reveal themselves. Or that it's oddly convenient for them to claim Jesus to have done miracles and magic tricks in time when people were gullible and no evidence of the tricks could be recorded.

Well, imagine if today's technology was there to film him saying stuff and doing tricks. Would it help them believe any more than they do now? I mean, the technology is so advanced that most certainly people would immediately try to figure out which software and what CGI techniques were used to do that. Miraculous looking things on video are evidence of digital technology being used rather than evidence of something miraculous really happening. That's the thing people usually figure today when they are watching ghost videos or things like that. So perhaps in the end the way Jesus was presented actually was the most efficient way considering how well it ended up to spread.
 

Airola

Member
Nobody even knows what Jesus looked like.

Yeah and that's quite amazing.
It's amazing that we can say few words and people would instantly think about Jesus.
Show a crown of thorns and people immediately think about Jesus.
Show a hand nailed on a cross and people immediately think about Jesus.

It's amazing how well he is still recognized even when people don't really even know what he looked like. It tells a lot about his fame.
 

Cocaloch

Member
There is a rift in social sciences between the ones who favour a more empirical approach (research, interviews, polls, actual social issues etc) vs those who favour a more philosophical and theoretical approach.

I'm not sure how real that rift is. I acknowledge that certain individuals, some particularly narrow economists and some economic historians from before 1980, suggest that this exists. That being said it serves a pretty clear rhetorical purpose, and people have been moving away

Within, more than between, each discipline there is a spectrum between quantitative and qualitative approaches. For instance, Austrian School vs econometrics, cultural history vs economic and social history, and cultural anthropology vs biological anthropology. But individuals move around on the spectrum all the time and it's much less broad than often assumed.

I'll also add that all the liberal arts, including the sciences, with the possible exception of math derive from philosophy. Science isn't less philosophical as a discipline than the other arts, although its culture has certainly moved that way since the second world war. Meanwhile cultural history isn't more philosophical that economic history.

English speaking countries favour the first approach more.

Lets unpack this. Who in English speaking countries does this? Laymen? That might be correct. If you're going to say academics you might have been correct before the 80s, but not anymore. There is an issue of perception here, but that's actually the problem that I've been getting at since this thread took an odd turn.

It is in this case that they should borrow more from mathematics.

Certain questions call for math sure. Others obviously do not. Math is a tool, it shouldn't be the only source of legitimacy.

But really, you cant follow the first approach without a theory to back it up. While a theory without any empirical data is also void.

I disagree that a theory without any empirical data is void. It certainly isn't good science, but again not everything is science. In the absence of even the possibility for empirical data at the very least we can use rational methods to derive theories. You'd have to be as positivistic as possible to deny this.

You are correct in that they can not be characterised as true sciences because they lack a laboratory, where data can be studied,refuted or verified.

I don't think a laboratory defines a scientist per se, pace Latour. Experimentalism is a necessary but not sufficient trait of a natural, lets not call it true because there is an obvious value judgement there, science.

You cant control or stop time and space when studying society and individuals. But this is also their advantage that makes them far more versatile.

Ironically now I think you're going to far in favor of the social sciences. It's not that they are more versatile, it's that they are fundamentally different tools for fundamentally different questions. History can't explain, or perhaps I should say would not give a very good answer to the question, the relationship between the speed of acceleration of a falling object and its space, that's a question for physics. Meanwhile physics would not be a very good tool for answering the question of whether or not the Glorious Revolution was revolutionary, that's a question better suited to history.

Sociology goes much further than History regarding how past societies worked.

Uh what does this mean? Please unpack this for me. I can't parse this in a way that seems reasonable despite the fact that everything else you said was reasonable enough. Sociology asks different questions and gets different methods. Sociology also often uses historical methods, while history often uses sociological ones. I'm honestly not sure what you're trying to say here unless it's history sucks.


I agree with you analysis here, but I think we can really get at a deeper problem between your three points. They are all related to a lack knowledge of historical methods, which is fine, with an assertion that they can speak on the subject without that knowledge, which could be fine given an open and very critical viewpoint that I've never seen in a debate like this. Your third point can also be broadened, you have to get into late modernity before the people that show up in the historical record tend to show up incredibly frequently. Plenty of people in the 19th century show up once or twice in the archives before vanishing in places with developed information apparati like Britain and France. It's much more common in those places without those apparati everywhere else. In fact many historians argue that this is the core trait of late modernity from a methodological perspective.

Your last two paragraphs, while somewhat problematic get at a good point. The counter arguments are often not falsifiable. There is no way a lot, but probably not all, of the people arguing against his existence could be brought to accept that he was real. As far as I can tell if we had better evidence they'd hand-wave it away just like they do with the evidence we do have.

Put another way, the evidence is sound enough that doubting it, instead of point out that it isn't a 100% sure thing, really can only come from an a priori assumption about its validity. This is especially true in cases where it's nonacademics atheists saying this. I mean why do these people think that atheists and agnostics who are academics believe that he existed, or at least that it's unreasonable to assert that he did not. (That was rhetorical, I know they disbelieve that because some guy without a book in a single academic press said some stuff so obviously Jesus didn't exist)
 
All these people claiming Mohammed as a better attested historical figure from contemporary sources than Jesus need to do a bit of research. Mohammed's career was mostly spent uniting the Arab tribes, a pre literate society at the time (ie they didn't have much truck with written records, being culturally distrustful of them, not that an Arabic script didn't exist). The goings-on within the Arab Penninsula and even as far north as the Negev were murky and inscrutable to outsiders, especially the Roman and Persian sources whose contact and relations to Arabia was to individual tribes who served as military auxiliaries, being some blend of Christian and Jewish or Pagan in bent (it's very complicated. Their Christianity, Judaism and paganism were fluid, syncretised things, but generally the Romans backed Christian-ish Arabs and the Persians used Pagan-ish and Jewish-ish proxies.

During the Arab invasions themselves, the Persian and Roman sources never mentioned a religious motivation driving the invaders, nor did they mention the name Mohammed at all. It was only later, with the rule of Abd al Malik that we get the first written attestations of Mohammed on monument inscriptions. Interestingly, the very earliest versions of the shahada didn't mention Mohammed either.

It's not to say that Mohammed didn't exist, because a charismatic leader was clearly needed to galvanise the notoriously factious Arab tribes into one people. The fact that many Arabs had previously embraced monotheism in the form of Judaism and Christianity as well as having accepted as truth the biblical narrative of having been descended as a people from Abraham and Hagar, his wife's slave girl would also lend credence to a contemporary pan-Arab movement along those lines.

As for documented evidence of his actual existence, those didn't come around until a century later.

You guys have to shed the assumption that being able to read and write was at all common back then and also that anyone would have any idea of what was going on inside a neighbouring country. It just wasn't the case in Late Antiquity.
 

Cocaloch

Member
All these people claiming Mohammed as a better attested historical figure from contemporary sources than Jesus need to do a bit of research. Mohammed's career was mostly spent uniting the Arab tribes, a pre literate society at the time (ie they didn't have much truck with written records, being culturally distrustful of them, not that an Arabic script didn't exist). The goings-on within the Arab Penninsula and even as far north as the Negev were murky and inscrutable to outsiders, especially the Roman and Persian sources whose contact and relations to Arabia was to individual tribes who served as military auxiliaries, being some blend of Christian and Jewish or Pagan in bent (it's very complicated. Their Christianity, Judaism and paganism were fluid, syncretised things, but generally the Romans backed Christian-ish Arabs and the Persians used Pagan-ish and Jewish-ish proxies.

During the Arab invasions themselves, the Persian and Roman sources never mentioned a religious motivation driving the invaders, nor did they mention the name Mohammed at all. It was only later, with the rule of Abd al Malik that we get the first written attestations of Mohammed on monument inscriptions. Interestingly, the very earliest versions of the shahada didn't mention Mohammed either.

It's not to say that Mohammed didn't exist, because a charismatic leader was clearly needed to galvanise the notoriously factious Arab tribes into one people. The fact that many Arabs had previously embraced monotheism in the form of Judaism and Christianity as well as having accepted as truth the biblical narrative of having been descended as a people from Abraham and Hagar, his wife's slave girl would also lend credence to a contemporary pan-Arab movement along those lines.

As for documented evidence of his actual existence, those didn't come around until a century later.

You guys have to shed the assumption that being able to read and write was at all common back then and also that anyone would have any idea of what was going on inside a neighbouring country. It just wasn't the case in Late Antiquity.

It's not really just that reading and writing aren't common skills though. Its specifically a different attitude towards making documents and what is recorded. People simply didn't record things like we do until the eve of the Enlightenment. People's relationship to the written word was fundamentally different what what it is today.
 
It's not really just that reading and writing aren't common skills though. Its specifically a different attitude towards making documents and what is recorded. People simply didn't record things like we do until the eve of the Enlightenment. People's relationship to the written word was fundamentally different what what it is today.
Quite true. To write a history of events that was "just the facts" without a moral agenda to push just wouldn't have occurred to anyone. That's not what histories were for.

Thucydides I think, was very much the exception rather than the rule.
 
Jesus, no question. After that... I dunno, randomly pick any of the following: Alexander the Great, Julius Caesar, Genghis Khan, Gautama Buddha...
 

boiled goose

good with gravy
There's more evidence for Jesus existing than most people in history.

Umm. Not sure that is true....

Only "evidence" for Jesus is biblical accounts, namely the gospels, which are anonymous and are written in many ways as stories, not history.

Paul, on the other hand, is not controversial. Wrote letters, etc.

Current consensus is that it's likely to some character likely existed as inspiration, but that's mostly a concession and most biblical scholars are... religious
 

Cocaloch

Member
Quite true. To write a history of events that was "just the facts" without a moral agenda to push just wouldn't have occurred to anyone. That's not what histories were for.

Thucydides I think, was very much the exception rather than the rule.

Even Thucydidies made up his speeches, but yeah he is much closer to a modern academic historian than the vast majority of narrative history writers until the 16th century Scottish and French "historians".

Of course there were dry collections of facts before this, for instance I have a pretty hefty set of volumes called the Annals of the Four Masters as reference books, but their intention was genealogical not historical. No one was intending to write history in a way similar us until the 16th century at the earliest, though I'm more partial to the the 17th.

Though I'd wager no one know actually ever writes histories of events that are just the facts, I accept that some people were trying to for significant parts of the modern period though.

Give it enough time and people will say this about Hitler.

If people still remember that Hilter existed there will almost certainly be historical evidence. His archival footprint is absolutely massive. Baring an apocalyptical event I just can't see us losing that.

Umm. Not sure that is true....

I know you probably have me on your ignore list, but on the off chance you don't why don't you read the thread? This topic has been dealt with at great length.

On the issue of that statement in particular, depending on how you define historical figures it probably is true. The at least a very large percent, I honestly believe it'd be a majority, of people that show up in the archive are mentioned perhaps once or twice until fairly recently.


Only "evidence" for Jesus is biblical accounts, namely the gospels, which are anonymous and are written in many ways as stories, not history.

Well there is other evidence, as cited many many times in this thread. Tacticus is the most famous example. But what are you even getting at with the second half here. Historians generally don't read histories and then regurtitate them. The vast majority of sources, and I mean vast, are not themselves histories. That doesn't make them valueless. In fact it is in many ways a useful trait. People's reasons being producing something like a ledger and a history are fundementally different. The difference in qualitative differences between sources are key to the historian's craft.


Paul, on the other hand, is not controversial. Wrote letters, etc.

I'll give you that Jesus's existence is more controversial, but its in the same way that we can be more sure that a 16th century member of the gentry existed than say a simple Husbandman. Class dynamics ensured that one had a much higher chance of developing an archival footprint. Historians take issues like that into account when judging sources and arguing points. It's not just a benchmark of how many sources we have.


Current consensus is that it's likely to some character likely existed as inspiration, but that's mostly a concession and most biblical scholars are... religious

It's not mostly a concession. It's the state of the field. Historians and Classicists agree on this. It's a broad consensus within the academy. Also you'll find there are plenty of non-religious scholars who work with the bible.

I guarantee more historians believe that Jesus existed than that the Industrial Revolution happened.
 

Cocaloch

Member
It probably wouldn't be hard to figure out what Jesus looked like, but people don't want to know what he looked like, they just want to believe he looked like them.

How would it not be hard to figure out what he looked like? I can't think of any way in which it would be possible to determine his appearance.
 

Cocaloch

Member
Probably like a middle eastern man.

Do you normally think people's appearance is only described by their race? I feel like there are a lot of other things going on with it...


Put in a less somewhat less aggressive way, people arguing against that Jesus didn't exist, and to a lesser extent those being far too unaccepting of the likelihood that he did, in defiance of historians and other scholars based on extremely poor misunderstandings of the historical methodology are pretty clearly demonstrating their biases. Biases which are blatantly obvious and extremely problematic if they were applied more broadly. Luckily this seems to be a brutal misunderstanding of historians and historical work that is confined to only one issue of fairly minor importance.

But I think that it was meant as a joke. I know I laughed when I read it.
 

ajf009

Member
Do you normally think people's appearance is only described by their race? I feel like there are a lot of other things going on with it...


No, the middle east is a geographical location, not a race. The only race involved in this discussion is human
 

Cocaloch

Member
No, the middle east is a geographical location, not a race. The only race involved in this discussion is human

While a nice sentiment it ignores the fact that people race exists because people believe in it. I have no reservations saying that I firmly believe that Jesus would look more similar to more people in a random sampling of Syrian men, than he would to a random sampling of Irish people. Race is used as a shorthand for this that is problematic in a biological sense, but not, well problematic in the sense of epistemologically, in a historical or anthropological one. We identify a specific phenotype as being more common in particular areas and then extrapolate to say people of an ethnicity that is connected to a specific place tend to look like that. It's hardly rigorous, but is more accurate that asserting that there is not connection between ethnicity and appearance at all.

It's more problematic because it's uncritically projecting back a modern category onto people that had no real concept of it. But that doesn't mean it's wrong, just that its fundamentally ahistorical though.

Human is a species, not a race.

People use the phrase Human race though. Ultimately it's a pretty slippery word and it's best not to try to give it a strict definition that goes beyond "what people think race is".
 
Umm. Not sure that is true....

Only "evidence" for Jesus is biblical accounts, namely the gospels, which are anonymous and are written in many ways as stories, not history.

Paul, on the other hand, is not controversial. Wrote letters, etc.

Current consensus is that it's likely to some character likely existed as inspiration, but that's mostly a concession and most biblical scholars are... religious
Not accurate. Read here: https://www.reddit.com/r/AskHistori...here_for_a_historical_jesus/chf3t4j?context=3
 
Umm. Not sure that is true....

Only "evidence" for Jesus is biblical accounts, namely the gospels, which are anonymous and are written in many ways as stories, not history.

Paul, on the other hand, is not controversial. Wrote letters, etc.

Current consensus is that it's likely to some character likely existed as inspiration, but that's mostly a concession and most biblical scholars are... religious
Paul's earliest letters date closer to Jesus than the gospels.

Woops.
 
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