Chairman Yang
if he talks about books, you better damn well listen
The Stealth Fox said:Well, those are pretty much commentary, so you won't expect to find any evidence there. T.W. Arnold has a good survey about Islam (the religion) and its spread. A lot of the religion and voluntary conversions were spread using the silk road and other various trade networks throught Asia. Another thing is that if you read the books of history, where our favorite orientalists get their facts from. An orientalist is a secondary source, the actual accounts are primary sources. The reason I criticize orientalism is because it interprets a primary source and imposes their own opinion on it. Now, if a Muslim reads these same books, he might not come to the exact conclusion.
Thanks for the book recommendation--I'll see if I can find it at my uni library (I still have to get to your previous recommendations as well). I agree that Islamization definitely spread mostly voluntarily at times (Indonesia/Malaysia are good examples), but at the same time I find assertions that Islam never spread by the sword ludicrous (and people in this thread have made those assertions).
As for the orientalist/Muslim perspective, I'm not overly concerned. I'm looking for basic facts and trends generally agreed upon by all camps, and I pretty much automatically filter out (or at least take with a grain of salt) and opinion or commentary on these events.
The Stealth Fox said:You may say that the Mughal invasion is reflective of Islam,
The Mughals weren't actually what I was referring to earlier--the earlier Islamic invasions of India were much worse. The Mughals were downright tolerant in comparison--at least until Aurangzeb.
The Stealth Fox said:but any Muslim (who isn't a revisionist) knows that a lot of dyanasties in our history have directly VIOLATED Islamic law. Take the Umayyads and their mawaali system. Yes, they umayyads did it, and it was actually spoken out against by MANY Islamic scholars. Ibn Al-Hajjaj did tons of anti-Islamic actions. You'll hear about the mawali system from orientalists, but you won't see what the Sunni Islamic respones to that mawali system was, because in order to study how people reacted to that time, you have to dig deep into the books of history and scholarship.
Actually, the history books I've read so far have been quite explicit about the Sunni Islamic response to perceived violations of Islam. However, ultimately I think that the actual effects of a religion are more important than what a religion actually says. People ignore religious laws all the time when it suits their purposes.
Whatever Islam's merits as an ideology are (and I think their are many criticisms to be made on ideological grounds, but I'd rather not derail this thread to discuss them), it's the actual history of the Islamic world that I evaluate Islam by.
I can draw a rough analogy with the role of contraception in spreading AIDS. Sure, people sexing up other people is against the spirit and law of contraception (obviously), but people do it anyways. And ultimately, contraception leads to more AIDS than alternative approaches.
The Stealth Fox said:Orientalists work within a particular framework, and you can see that when you talk to people that have access to primary sources that a lot of western-educated historians don't have. Not a lot of non-Muslim historians know Arabic, and I can pretty much show this through my experiences. All Orientalists do is work with what they can get their hands on.
Agreed. Again, however, there seem to be areas of broad agreement among all historians with regard to the Muslim world. The contentious details I filter out or take with a grain of salt.
The Stealth Fox said:Islamic history is rich and diverse, and if you use it to attack a religion, it's pretty much futile.
Well, I don't agree. I think there's no better way to criticize an ideology to look at what followers of the ideology have actually done throughout history.
The Stealth Fox said:To use history to attack a religion can lead to many red herrings and non-sequiturs, as I have experienced in many debates with people who love to pull the "but your people DID this". I care not for what other people did, whether it's relevant to Islam is all I care about.
I understand that viewpoint, but again, I don't agree. I think the actual effects Islam had on the world is VERY relevant to Islam.
Of course, Islam is an ideology and can be criticized ideologically. Ignoring the real world of Islam, how meritorious is Islam? As I said before, that's a whole different topic of discussion that I'd rather not derail the thread for.