No, the goal post have not moved a single inch. You simply have not comprehended what I have written since post 1 in this thread. You can repeat that they have moved, but they have not changed at all, in any way.
Simple comprehension using your own words might help:
1) I never said this:
"the Quran instructs the believer to kill infidel!" to "Only God should be the one doing it!"
2) I did say this:
(The problem is when) "the Quran instructs the believer to kill infidel!" because "Only God should be the one doing it!"
I have stated this from post 1. Period.
I have said this is the loophole that allows these groups to use the license to kill that exist in the quran.
Please try to comprehend disconnect of philosophy between a prophet/Mohammed directly telling his followers to kill, than a prophet/deity doing the killing and judgement. We always expect God to kill, not directives to all followers to kill. This is very simple concept, and I can only guess that doctrine would not let someone clearly see the idea.
Ok, I'll give you that your position did not change. I apologize. But I'm not stuck on doctrine bro, if anyone needs self-reflection it isn't me. Try to reflect for a second that instead of blaming ISIS for their lack of absolutely basic thinking skills, you are blaming the text for...being a text, and all that it entails. It's a long-winded attempt at censorship in lieu of least common denominator, i.e, lets leave out complicated stuff (which is not complicated above 5th grade English, really) because the idiots will never get it. Now, is it pertinent to bark at the text, which the majority of the population understands and accepts within it's context, in favor of people because they have politicized it? Or is it more appropriate to call out people that have cherry picked the literal translation with nary an understanding of what the text is actually talking about? I can pull out any nasty stuff from any book that remotely deals with war. That's just the nature of the subject. I see nothing wrong with the terms of a truce being upheld and maintained in two squabbling, fractious societies at war with each other for 7 or 8 years. But that is besides the point. Quran gets much more complicated because it is so context heavy. Every chapter is labeled either Meccan or Medinan, and it's background is described. It's part of the theology to ascertain the correct context. I'm not denying what the text says, absolutely not. I'm simply framing it in context, which is the correct way of reading it.
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Chapter 2 191-193
2 : 191 Abdul Daryabadi : And slay them wheresoever ye come upon them, and drive them out whence they drove you out; and temptation is more grievous than slaughter. And fight them not near the Sacred Mosque until they fight you therein, but if they get ready to fight you there, then slay them. That is the meed of the infidels.
Verse:192
Abdul Daryabadi : Then if they desist, then verily Allah is Forgiving, Merciful.
Verse:193
Abdul Daryabadi : And fight them until there be no more temptation, and their obedience be wholly unto Allah. So if they desist, then there is to be no violence save against the wrong-doers.
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Maybe this is about a treaty? Guess what, it does not matter.
The point is, it does not matter the why, it is the fact that it does, by way of sacred text, give excuse to kill to followers directly. Again, giving me why we are told to kill does not change the fact that we are told to kill for a reason. This is what is being used for the groups to rationalize. This is what is being used by the fringe scholars to license the killing. Explaining it away, while still condoning it, lets the literal translation to kill live on.
Oh are we playing the game where you copy-paste out of context verses, and I sit around explaining to you their context? Why not just google those verses? It's clear that I've explained to you what chapter 9 was dealing with, which was the Treaty of Hudaybiyyah and other treaties with other tribes. So now you have nowhere to go, you went to google and picked out a few more such verses in other places in hopes that I might get stumbled...nice attempt, but I'm not playing your game. Go to a mosque and ask an Imam or someone. I only explained to you chapter 9 because you clearly had no inkling of an understanding of the text. Why
absolutely matters. It matters 100%. If the directive was without any context, I'd be already on your side. But the context is there, and unfortunately for you it's a pretty specific one. The plan basically has always been to read things in context. If you or ISIS fail to do it, then it's your problem for lacking the thinking skills, not the text. If you fail a test, you don't get to blame the textbook.
Also, is it Allah speaking to Mohammad or the angel Gabriel? So is Mohammed the messenger to Gabriel, who is the messenger of Allah? You seemed to have moved the goal post away from Mohammad to: . Seems inconsistent, but it still does not matter, as the directives to kill are directly there, and presented as directions to followers.
Also, yes, I know the story of Jesus' return. I mentioned the idea of judgement on his return in the post your responded to... :/
And yeah, if you have not read the texts of the various religions, I can understand why your conclusion is that the philosophy of Jesus is "one of the sword." Just realize you have left out a lot of education about the story and philosophy, enough such that you have missed the gist of the philosophy and story. Using the excuse that "well muslims do not believe the bible stuff 100%", as an excuse not to read about it, just short changes your knowledge of the ideas and philosophies. These books, like all books, do not need scholars to understand them. They are all honestly fairly simple stories, even if they have huge, deep and life changing meaning.
Also, the second coming story of Jesus that Jews, Christiians and Muslims believe is not a new story. It is a story that existed before the quran, and before the new testament. It is very similar to the same story in Hinduism and the final manifestation of Vishnu (God) as Kalki. You know, Kalki comes down on a white horse with a blazing sword to destroy the filth and bring the new order.
In any case, I do not want to make this a confrontational thing.
I just believe the more self reflection about doctrines and beliefs, the better. I think people should have the right to do so, and that it can be helpful. I also like to believe there are pieces of philosophy from all religious texts that have value and can be meaningful.
It's Gabriel delivering the words of Allah to Muhammad. Qur'an simply means "the recitation". There is not a single interjection from Muhammad in the Qur'an, as he is just the messenger. Every command to uphold a treaty, or dissolve it in response to breaking of oaths, to distribute spoils, etc, everything is coming from God. Muslims believe all the prophets' roles were different based on differing situations they lived in. It is such a weird point for you to belabor. Did Moses fight any battles? Yes. Did Ishmael fight any battles? no. Did Jacob fight any battles? No. Did David fight battles? Yes. Did Jesus fight any battles? No. Did Muhammad fight any battles? Yes. If you haven't gotten it by now, Muslims believe in ALL the prophets equally, not just the one that preceded Muhammad (Jesus). All the prophets had their own way of dealing with things, and all the prophets preached the same things: God is one. Jesus is special, as he is the only prophet that did not die (in Muslim opinion), but was raised up. Also, I didn't say Jesus philosophy is "one of the sword", but simply, his message is not as hippy-centric as you make it out to be. If you already know what Jesus' role is in Islamic eschatology, why are you even asking the question? You know that Jesus is coming to lead an army against Anti-Christ and wage war and all that stuff. It's in line with Muslims' views, and frankly, its a rather silly notion that won't be convincing to anyone.
Not sure what the stuff of Kalki is doing in your post, but please spare me the attempts at dissuasion. I'm being sincere. I'm not here to persuade you out of your beliefs (or lack thereof), I've been respectful, and I did not try to sell you anything so I expect you to do the same.