I'm interested in responding to your posts in detail because you don't respond with "lol religion/God" to everything that happens in that region (and I also like reading your posts, as they are intellectually honest even though I may not necessarily agree with the conclusions). From what I understand ISIS is an organization, just like Al Qaida, with a very powerful leadership, battlefield commanders, generals and foot soldiers. The leadership, despite Baghdadi's religious prominence is
made up of ex-Baathists with formidable field and tactical experience. These same individuals led the crippling insurgency post-Saddam against the coalition forces.
Thanks, I appreciate your posts as well. And I agree with your basic point here, that ISIS is made up of both opportunists and "true believers".
The Maliki government (and the Chalabi caretaker government before) that was formed after so much blood, sweat and tears actually turned out to be totally pro-Shia sectarian in nature...
The fact that there was a Iraqi Sunni backlash against Iraqi Shias is understandable (and before that, it was understandable that Shias tried to marginalize and didn't trust the Sunnis that so recently dominated them). This sort of thing is common everywhere.
The problem is what form the backlash takes. If it's violent and savage, that's bad enough. But to get from a "normal" resistance movement with limited goals (like Kurds in Turkey, or Basques in Spain, or whatever) to a movement like ISIS...well, some sort of Islam has to be involved.
I disagree with the conclusion that laws should be judged by their enforcement. Laws need to be interpreted first and need to be revisited to arrive at a ruling for specific context. The sole job of muslim jurists in the old caliphates was to interpret the law and apply it to varying degrees of context. I'm not just talking about 'this dude stole sheep, his punishment is 10 lashes' interpretation, but also the rules of warfare and wartime rights. As an example, the famous muslim theologian and jurist Ibn Taymiyyah is most famous for his Fatwa of Mardin allowing the Caliph to fight against the belligerent Mongols who converted to Islam in namesake, but still followed the traditional Mongol Yassa law and were looking westward to expand their Ilkhanate. He interprets the law based on the circumstances because before him, the polity was having trouble. The law, which you may be inclined to agree, is not left to layperson to interpret otherwise we might as well appoint joe six-pack to the supreme court.
Here's the problem: laypersons and joe six-packs interpret Islam all the time. The vast majority of the time, actually. By virtually every standard, a Muslim theologian/jurist may be "correct", and might have significant influence, but ultimately the shape of Muslim societies is going to be determined by what Muslims actually believe. If a jurist prescribes special protections for religious minorities, great. But if, like in Bangladesh, police and ordinary people often look away when another secular blogger is brutally murdered, then that society will slowly become more oppressive and vicious.
I've heard many times that the relative lack of central authority in Sunni Islam (compared to Shi'ism) might be a reason why it's more prone to inducing crazy behaviour. This might make sense. There seems to be a similar trend with centralized Catholicism (which seems pretty moderate nowadays) and more decentralized forms of Christianity (like Evangelical and American Protestant Christianity).
ISIS skips all this boring stuff and goes straight to action because genuinely understanding the faith is least of their worries.
Sure, but if a supposed misunderstanding of the faith is commonly accepted, and the "real" version of the faith is marginal, then unfortunately the faith is defined by the misunderstanding. Humanity has to deal with Islam as it's practiced, not Islam as it's imagined in the minds of prominent theologians and jurists.