In recent years, some in the American Muslim community have criticized Nomani for feeding into the stereotypes and prejudices they face. Tapped as an expert witness for Peter King’s controversial House hearings on “radicalization” within that community, she wrote in the Washington Post: “It’s about time.” In that paper two years later, she made the case that, in light of the 2013 attacks on the Boston Marathon, Muslims should admit that they “have a problem,” an early indication of which, in her view, is an increased use of religious expressions like the Arabic version of “God willing.”
As is characteristic of the fanaticism she so loathes, though, Nomani, too, bristles at dissent. In a Washington Post Op-Ed earlier this year, she dismissed her detractors with the neologism “honor brigade,” saying they care not about her message of feminist reform but about bullying her into silence — a claim she repeated in April in Time, after Duke University rescinded, and then re-extended, a speaking invitation. Some who once supported her progressive program have, more recently, found themselves at odds with her positions. When Duke professor Omid Safi wrote about her drift in the direction of Islamophobia, she accused him of instigating a lynch mob of profanity-laced attacks that even targeted her child. When author Reza Aslan identified the oddity of Islam-bashing Bill Maher’s enthusiasm for her work, she played the gender card and charged Aslan with disrespecting women.